Advanced Commentary
Texts -- Genesis 25:3 (NET)
Pericope
NET
- Gen 25:1-11 -- The Death of Abraham
Bible Dictionary
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Jokshan
[ebd] snarer, the second son of Abraham and Keturah (Gen. 25:2, 3; 1 Chr. 1:32).
[isbe] JOKSHAN - jok'-shan (yoqshan, meaning unknown): Son of Abraham and Keturah (Gen 25:2,3 parallel 1 Ch 1:32). Tuch suggested that yoqshan = yoqTan (Gen 10:25-29); see HDB, under the word; Skinner, Gen, 350.
[smith] (fowler), a son of Abraham and Keturah, (Genesis 25:2,3; 1Â Chronicles 1:32) whose sons were Sheba and Dedan.
[nave] JOKSHAN, son of Abraham, by Keturah, Gen. 25:2, 3, 6; 1 Chr. 1:32.
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Sheba
[ebd] an oath, seven. (1.) Heb. shebha, the son of Raamah (Gen. 10:7), whose descendants settled with those of Dedan on the Persian Gulf. (2.) Heb. id. A son of Joktan (Gen. 10:28), probably the founder of the Sabeans. (3.) Heb. i...
[smith] (seven , or all oath). A son of Raamah son of Cush. (Genesis 10:7; 1Â Chronicles 1:9) A soil of Joktan. (Genesis 10:28; 1Â Chronicles 1:22) A son of Jokshan son of Keturah. (Genesis 25:3; 1Â Chronicles 1:32) We shall c...
[nave] SHEBA 1. Son of Raamah, Gen. 10:7; 1 Chr. 1:9. 2. Son of Joktan, Gen. 10:28; 1 Chr. 1:22. 3. Son of Jokshan, Gen. 25:3; 1 Chr. 1:32. 4. A Benjamite who led an insurrection against David, 2 Sam. 20. 5. A Gadite, 1 Chr. 5:...
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Letushim
[isbe] LETUSHIM - le-too'-shim, le-tu'-shim (leTushim): A Dedanite tribe in North Arabia (Gen 25:3). With it are connected the ASSHURIM and LEUMMIM (which see).
[smith] (hammered), the name of the second of the sons of Dedan son of Jokshan. (Genesis 25:3)
[nave] LETUSHIM, a son of Dedan, Gen. 25:3.
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Leummim
[ebd] peoples; nations, the last mentioned of the three sons of Dedan, and head of an Arabian tribe (Gen. 25:3).
[smith] (peoples), the name of the third of the descendants of Dedan son of Jokshan, (Genesis 25:3) being in the plural form, like his brethren, Asshurim and Letushim.
[nave] LEUMMIM, a son of Dedan, Gen. 25:3.
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Keturah
[ebd] incense, the wife of Abraham, whom he married probably after Sarah's death (Gen. 25:1-6), by whom he had six sons, whom he sent away into the east country. Her nationality is unknown. She is styled "Abraham's concubine" (1 C...
[isbe] KETURAH - ke-tu'-ra, ke-too'-ra (qeTurah; Chettoura, "incense"): The second wife of Abraham (Gen 25:1; 1 Ch 1:32 f). According to the Biblical tradition, he contracted this second marriage after the death of Sarah (compare G...
[nave] KETURAH, wife or concubine of Abraham, Gen. 25:1-4; 1 Chr. 1:32.
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Asshurim
[isbe] ASSHURIM - a-shoo'-rim ('ashshurim): Mentioned among the sons of Dedan, son of Jokshah, son of Abraham by Keturah (Gen 25:3).
[nave] ASSHURIM, descendants of Dedan, Gen. 25:3.
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Genealogy
[smith] In Hebrew the term for genealogy or pedigree is "the book of the generations;" and because the oldest histories were usually drawn up on a genealogical basis, the expression often extended to the whole history, as is the case...
[nave] GENEALOGY, Num. 1:18; 2 Chr. 12:15; Ezra 2:59; Neh. 7:5; Heb. 7:3. Of no spiritual significance, Matt. 3:9; 1 Tim. 1:4; Tit. 3:9. From Adam to Noah, Gen. 4:16-22; 5; 1 Chr. 1:1-4; Luke 3:36-38; to Abraham, Gen. 11:10-32; ...
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Dedan
[smith] (low country). The name of a son of Raamah, son of Cush. (Genesis 10:7; 1Â Chronicles 1:9) A son of Jokshan, son of Keturah. (Genesis 25:3; 1Â Chronicles 1:32) (B.C. after 1988.)
[nave] DEDAN 1. Son of Raamah, Gen. 10:7; 1 Chr. 1:9. 2. Son of Jokshan, Gen. 25:3; 1 Chr. 1:32. 3. A country, probably bordering on Edom, Jer. 49:8; Ezek. 25:13; 27:15, 20; 38:13.
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GENESIS, 1-2
[isbe] GENESIS, 1-2 - jen'-e-sis: I. GENERAL DATA 1. The Name 2. Survey of Contents 3. Connection with Succeeding Books II. COMPOSITION OF GENESIS IN GENERAL 1. Unity of the Biblical Text (1) The Toledhoth (2) Further Indication of...
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Abraham
[nave] ABRAHAM, called also Abram. Son of Terah, Gen. 11:26, 27. Marries Sarah, Gen. 11:29. Dwells in Ur, but removes to Haran, Gen. 11:31; Neh. 9:7; Acts 7:4, and Canaan, Gen. 12:4-6; Acts 7:4. Divine call of, Gen. 12:1-3; Josh....
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GENEALOGY, 8 part 2
[isbe] GENEALOGY, 8 part 2 - I. Primeval Genealogies (1 Chronicals 1:1-54). To show Israel's place among the nations; follows Genesis closely, omitting only the Cainites; boldly, skillfully compressed, as if the omitted facts were ...
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SHEBA (1)
[isbe] SHEBA (1) - she'-ba (shebha'; Saba): (1) Sheba and Dedan are the two sons of Raamah son of Cush (Gen 10:7). (2) Sheba and Dedan are the two sons of Jokshan the son of Abraham and Keturah (Gen 25:3). (3) Sheba is a son of Jok...
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CAIN
[isbe] CAIN - kan (qayin, "spear" or "smith," resembling in sound the root qanah, "get," "acquire," Gen 4:1 the Revised Version, margin, but not necessarily derived from that root; Septuagint Kain): 1. The Scripture Narrative: (1) ...
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ANTEDILUVIAN PATRIARCHS
[isbe] ANTEDILUVIAN PATRIARCHS - an-te-di-lu'-vi-an pa'-tri-arks. 1. The Ten Antediluvian Patriarchs: Ten patriarchs who lived before the Flood are listed in the genealogical table of Gen 5, together with a statement of the age of ...
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Rebekah
[ebd] a noose, the daughter of Bethuel, and the wife of Isaac (Gen. 22:23; 24:67). The circumstances under which Abraham's "steward" found her at the "city of Nahor," in Padan-aram, are narrated in Gen. 24-27. "She can hardly be r...
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ARABIA
[isbe] ARABIA - a-ra'-bi-a (`arabh, Arabia): I. NAME AND SITUATION 1. Name 2. Situation and Configuration II. PHYSICAL FEATURES 1. The Desert 2. Climate 3. Mountains 4. Rivers 5. Oases and Wells III. POLITICAL DIVISIONS 1. Ancient ...
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ASHURITES
[isbe] ASHURITES - ash'-ur-its (ha-'ashuri): According to the Massoretic Text of 2 Sam 2:9, a tribe included in the short-lived kingdom of Ish-bosheth, Saul's son. A slight textual correction gives "Asherites," that is, the tribe o...
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DEDAN; DEDANITES
[isbe] DEDAN; DEDANITES - de'-dan, de'dan-its (the King James Version Dedanim, ded'-a-nim; dedhan, "low," dedhanim): An Arabian people named in Gen 10:7 as descended from Cush; in Gen 25:3 as descended from Keturah. Evidently, they...
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GENEALOGY, 8 part 1
[isbe] GENEALOGY, 8 part 1 - 8. Principal Genealogies and Lists: In the early genealogies the particular strata to which each has been assigned by reconstructive critics is here indicated by J, the Priestly Code (P), etc. The signs...
Arts
Resources/Books
Expository Notes on the Bible (Constable)
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The events recorded in Genesis stretch historically from Creation to Joseph's death, a period of at least 2500 years. The first part of the book (ch. 1-11) is not as easy to date precisely as the second part (ch. 12-50). The ...
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Genesis provides the historical basis for the rest of the Bible and the Pentateuch, particularly the Abrahamic Covenant. Chapters 1-11 give historical background essential to understanding that covenant, and chapters 12-50 re...
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The structure of Genesis is very clear. The phrase "the generations of"(toledotin Hebrew, from yaladmeaning "to bear, to generate") occurs ten times (really eleven times since 36:9 repeats 36:1), and in each case it introduce...
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The Lord destroyed the corrupt, violent human race and deluged its world, but He used righteous Noah to preserve life and establish a new world after the Flood."Noah's experience presents decisively the author's assertion tha...
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"The Babel account (11:1-9) is not the end of early Genesis. If it were, the story would conclude on the sad note of human failure. But as with earlier events in Genesis 1-11, God's grace once again supersedes human sin, insu...
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One of the significant changes in the emphasis that occurs at this point in Genesis is from cursing in the primeval record to blessing in the patriarchal narratives. The Abrahamic Covenant is most important in this respect. H...
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A major theme of the Pentateuch is the partial fulfillment of the promises to the patriarchs. The promises in Genesis 12:1-3 and 7 are the fountainhead from which the rest of the Pentateuch flows.397Walter Kaiser labeled the ...
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"These verses are of fundamental importance for the theology of Genesis, for they serve to bind together the primeval history and the later patriarchal history and look beyond it to the subsequent history of the nation."414"W...
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The second crisis Abram faced arose because of a famine in Canaan. Abram chose to sojourn in the Nile Valley until it was past. In this incident Abram tried to pass Sarai off as his sister because he feared for his life. By d...
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Abraham's purchase of a burial site in the Promised Land demonstrated his intention to remain in Canaan rather than going back to his native homeland. Since he was a sojourner in Canaan his friends probably expected him to bu...
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A new toledotbegins with 25:19. Its theme is "the acquisition of the blessing and its development and protection by the Lord."625Moses set up the whole Jacob narrative in a chiastic structure that emphasizes the fulfillment o...
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The long account of Jacob's relationship with Laban (chs. 29-31) is the centerpiece of the Jacob story (chs. 25-35). It is a story within a story, and it too has a chiastic structure. At its center is the account of the birth...
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Aalders, Gerhard Charles. Genesis. The Bible Student's Commentary series. 2 vols. Translated by William Heynen. Grand Rapids: Zondervan Publishing House, 1981.Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas...
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"Chapters 23 and 24 are two of the brightest chapters in the book of Numbers. Scores of wonderful things are said about Israel, mainly prophetical. The dark sins of the past were forgotten; only happy deliverance from Egypt w...
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Ruth concluded that her prospects for loyal love and rest (vv. 8-9) were better if she identified with Israel than if she continued to identify with Moab. She had come to admire Israel's God. Elimelech and his family had fulf...
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The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
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These verses reveal that angels ("sons of God,"v. 6), including Satan, periodically report to God on their activities. Satan was doing then what he still does today, namely, "seeking whom he may devour"(1 Pet. 5:8).25Satan's ...
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105:7-11 God remembered His people (v. 7, cf. v. 42) so His people should remember Him (v. 5). God had been faithful to the Abrahamic Covenant (Gen. 12:1-3, 7; 15:18-21; 22:15-18; 28:13-15). He made this covenant with Abraham...
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Since Obadiah's concern was Jerusalem, and since it seems likely that he lived in Judah, the original audience that received his prophecy may also have been the residents of Judah.Obadiah wrote to announce coming divine judgm...