Advanced Commentary
Texts -- Genesis 25:4 (NET)
Pericope
NET
- Gen 25:1-11 -- The Death of Abraham
Bible Dictionary
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Epher
[ebd] a calf. (1.) One of the sons of Midian, who was Abraham's son by Keturah (Gen. 25:4). (2.) The head of one of the families of trans-Jordanic Manasseh who were carried captive by Tiglath-pileser (1 Chr. 5:24).
[isbe] EPHER - e'-fer (`epher, "calf," "young deer"; Apher, Opher: (1) The second son of Midian, descended from Abraham by his wife Keturah (Gen 25:4; 1 Ch 1:33). See further Dillmann's Commentary on Gen (25:4). (2) The third son o...
[smith] (a calf), the second, in order, of the sons of Midian. (Genesis 25:4; 1Â Chronicles 1:33) (B.C. 1820).
[nave] EPHER 1. A son of Midian, Gen. 25:4; 1 Chr. 1:33. 2. Son of Ezra, 1 Chr. 4:17. 3. A chief of Manasseh, 1 Chr. 5:24.
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Eldaah
[isbe] ELDAAH - el-da'-a ('elda`ah, "God has called"?): A son of Midian (Gen 25:4; 1 Ch 1:33).
[smith] (Genesis 25:4; 1Â Chronicles 1:3) the last in order of the sons of Midian.
[nave] ELDAAH, a descendant of Abraham, Gen. 25:4; 1 Chr. 1:33.
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Keturah
[ebd] incense, the wife of Abraham, whom he married probably after Sarah's death (Gen. 25:1-6), by whom he had six sons, whom he sent away into the east country. Her nationality is unknown. She is styled "Abraham's concubine" (1 C...
[isbe] KETURAH - ke-tu'-ra, ke-too'-ra (qeTurah; Chettoura, "incense"): The second wife of Abraham (Gen 25:1; 1 Ch 1:32 f). According to the Biblical tradition, he contracted this second marriage after the death of Sarah (compare G...
[nave] KETURAH, wife or concubine of Abraham, Gen. 25:1-4; 1 Chr. 1:32.
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Hanoch
[smith] (dedicated). The third in order of the children of Midian. (Genesis 25:4) Eldest son of Reuben, (Genesis 46:9; Exodus 6:14; Numbers 26:5; 1Â Chronicles 5:3) and founder of the family of the Hanochites. (Numbers 26:5)
[nave] HANOCH 1. Son of Midian, Gen. 25:4. Called Henoch, 1 Chr. 1:33. 2. Eldest son of Reuben, Gen. 46:9; Ex. 6:14; Num. 26:5; 1 Chr. 5:3.
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Ephah
[ebd] gloom. (1.) One of the five sons of Midian, and grandson of Abraham (Gen. 25:4). The city of Ephah, to which he gave his name, is mentioned Isa. 60:6, 7. This city, with its surrounding territory, formed part of Midian, on t...
[nave] EPHAH 1. A son of Midian, Gen. 25:4; 1 Chr. 1:33; Isa. 60:6. 2. Caleb's concubine, 1 Chr. 2:46. 3. Son of Jahdai, 1 Chr. 2:47. 4. A measure of about three pecks. See: Measure, Dry.
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Genealogy
[smith] In Hebrew the term for genealogy or pedigree is "the book of the generations;" and because the oldest histories were usually drawn up on a genealogical basis, the expression often extended to the whole history, as is the case...
[nave] GENEALOGY, Num. 1:18; 2 Chr. 12:15; Ezra 2:59; Neh. 7:5; Heb. 7:3. Of no spiritual significance, Matt. 3:9; 1 Tim. 1:4; Tit. 3:9. From Adam to Noah, Gen. 4:16-22; 5; 1 Chr. 1:1-4; Luke 3:36-38; to Abraham, Gen. 11:10-32; ...
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Abida
[isbe] ABIDA - a-bi'-da ('abhidha`, "father of knowledge," or "my father knows"): A son of Midian and grandson of Abraham and Keturah (Gen 25:4; 1 Ch 1:33). Abidah in the King James Version in Gen.
[nave] ABIDA, son of Midian, 1 Chr. 1:33. a descendant of Abraham, Gen. 25:4.
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MIDIAN; MIDIANITES
[isbe] MIDIAN; MIDIANITES - mid'-i-an, mid'-i-an-its (midhyan, midhyanim; Madiam, Madienaioi): 1. The Seed of Abraham to the Time of the Judges: Midian was a son of Abraham by his concubine Keturah. To him were born 5 sons, Ephah, ...
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EPAH
[smith] (gloomy), the first, in order,of the sons of Midian, (Genesis 25:4; 1Â Chronicles 1:33) afterwards mentioned by (Isaiah 60:6)
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ABIDA, OR ABIDAH
[smith] (father of knowledge), a son of Midian. (Genesis 25:4; 1Â Chronicles 1:33)
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Abraham
[nave] ABRAHAM, called also Abram. Son of Terah, Gen. 11:26, 27. Marries Sarah, Gen. 11:29. Dwells in Ur, but removes to Haran, Gen. 11:31; Neh. 9:7; Acts 7:4, and Canaan, Gen. 12:4-6; Acts 7:4. Divine call of, Gen. 12:1-3; Josh....
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Midianites
[nave] MIDIANITES Descendants of Midian, son of Abraham by Keturah, Gen. 25:1, 2, 4; 1 Chr. 1:32, 33. Called Ishmaelites, Gen. 37:25, 28; Judg. 8:24. Were merchantmen, Gen. 37:28. Buy Joseph and sell him to Potiphar, Gen. 37:28,...
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Midian
[nave] MIDIAN, son of Abraham by Keturah, Gen. 25:2, 4; 1 Chr. 1:32, 33.
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HENOCH
[isbe] HENOCH - he'-nok (chanokh; Henoch; in 1 Ch 1:3 the King James Version the Revised Version (British and American), "Enoch"; in Gen 25:4, the King James Version and the Revised Version (British and American) "Hanoch"; 1 Ch 1:3...
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GENEALOGY, 8 part 2
[isbe] GENEALOGY, 8 part 2 - I. Primeval Genealogies (1 Chronicals 1:1-54). To show Israel's place among the nations; follows Genesis closely, omitting only the Cainites; boldly, skillfully compressed, as if the omitted facts were ...
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ANTEDILUVIAN PATRIARCHS
[isbe] ANTEDILUVIAN PATRIARCHS - an-te-di-lu'-vi-an pa'-tri-arks. 1. The Ten Antediluvian Patriarchs: Ten patriarchs who lived before the Flood are listed in the genealogical table of Gen 5, together with a statement of the age of ...
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ABIDAH
[isbe] ABIDAH - a-bi'-dah: Used in the King James Version in Gen 25:4 for ABIDA, which see.
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Rebekah
[ebd] a noose, the daughter of Bethuel, and the wife of Isaac (Gen. 22:23; 24:67). The circumstances under which Abraham's "steward" found her at the "city of Nahor," in Padan-aram, are narrated in Gen. 24-27. "She can hardly be r...
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CAIN
[isbe] CAIN - kan (qayin, "spear" or "smith," resembling in sound the root qanah, "get," "acquire," Gen 4:1 the Revised Version, margin, but not necessarily derived from that root; Septuagint Kain): 1. The Scripture Narrative: (1) ...
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EPHAH (1)
[isbe] EPHAH (1) - e'-fa (`ephah, "darkness"; Gephar (Gen 25:4), Gaipha (Isa 60:6): The name of three persons in the Old Testament, both masculine and feminine (1) The son of Midian, descended from Abraham by his wife Keturah (Gen ...
Arts
Resources/Books
Expository Notes on the Bible (Constable)
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The events recorded in Genesis stretch historically from Creation to Joseph's death, a period of at least 2500 years. The first part of the book (ch. 1-11) is not as easy to date precisely as the second part (ch. 12-50). The ...
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Genesis provides the historical basis for the rest of the Bible and the Pentateuch, particularly the Abrahamic Covenant. Chapters 1-11 give historical background essential to understanding that covenant, and chapters 12-50 re...
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The structure of Genesis is very clear. The phrase "the generations of"(toledotin Hebrew, from yaladmeaning "to bear, to generate") occurs ten times (really eleven times since 36:9 repeats 36:1), and in each case it introduce...
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The Lord destroyed the corrupt, violent human race and deluged its world, but He used righteous Noah to preserve life and establish a new world after the Flood."Noah's experience presents decisively the author's assertion tha...
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"The Babel account (11:1-9) is not the end of early Genesis. If it were, the story would conclude on the sad note of human failure. But as with earlier events in Genesis 1-11, God's grace once again supersedes human sin, insu...
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One of the significant changes in the emphasis that occurs at this point in Genesis is from cursing in the primeval record to blessing in the patriarchal narratives. The Abrahamic Covenant is most important in this respect. H...
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A major theme of the Pentateuch is the partial fulfillment of the promises to the patriarchs. The promises in Genesis 12:1-3 and 7 are the fountainhead from which the rest of the Pentateuch flows.397Walter Kaiser labeled the ...
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"These verses are of fundamental importance for the theology of Genesis, for they serve to bind together the primeval history and the later patriarchal history and look beyond it to the subsequent history of the nation."414"W...
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The second crisis Abram faced arose because of a famine in Canaan. Abram chose to sojourn in the Nile Valley until it was past. In this incident Abram tried to pass Sarai off as his sister because he feared for his life. By d...
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Abraham's purchase of a burial site in the Promised Land demonstrated his intention to remain in Canaan rather than going back to his native homeland. Since he was a sojourner in Canaan his friends probably expected him to bu...
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A new toledotbegins with 25:19. Its theme is "the acquisition of the blessing and its development and protection by the Lord."625Moses set up the whole Jacob narrative in a chiastic structure that emphasizes the fulfillment o...
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The long account of Jacob's relationship with Laban (chs. 29-31) is the centerpiece of the Jacob story (chs. 25-35). It is a story within a story, and it too has a chiastic structure. At its center is the account of the birth...
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Aalders, Gerhard Charles. Genesis. The Bible Student's Commentary series. 2 vols. Translated by William Heynen. Grand Rapids: Zondervan Publishing House, 1981.Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas...
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The writer now recorded the fulfillment of God's instructions to Moses that Israel should destroy the Midianites (25:16-18). In this account, the aftermath of the battle receives more attention than the battle itself. Evident...
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Ruth concluded that her prospects for loyal love and rest (vv. 8-9) were better if she identified with Israel than if she continued to identify with Moab. She had come to admire Israel's God. Elimelech and his family had fulf...
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The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
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105:7-11 God remembered His people (v. 7, cf. v. 42) so His people should remember Him (v. 5). God had been faithful to the Abrahamic Covenant (Gen. 12:1-3, 7; 15:18-21; 22:15-18; 28:13-15). He made this covenant with Abraham...
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Since Obadiah's concern was Jerusalem, and since it seems likely that he lived in Judah, the original audience that received his prophecy may also have been the residents of Judah.Obadiah wrote to announce coming divine judgm...