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Texts -- Genesis 26:1-10 (NET)

Context
Isaac and Abimelech
26:1 There was a famine in the land , subsequent to the earlier famine that occurred in the days of Abraham . Isaac went to Abimelech king of the Philistines at Gerar . 26:2 The Lord appeared to Isaac and said , “Do not go down to Egypt ; settle down in the land that I will point out to you. 26:3 Stay in this land . Then I will be with you and will bless you, for I will give all these lands to you and to your descendants , and I will fulfill the solemn promise I made to your father Abraham . 26:4 I will multiply your descendants so they will be as numerous as the stars in the sky , and I will give them all these lands . All the nations of the earth will pronounce blessings on one another using the name of your descendants . 26:5 All this will come to pass because Abraham obeyed me and kept my charge , my commandments , my statutes , and my laws .” 26:6 So Isaac settled in Gerar . 26:7 When the men of that place asked him about his wife , he replied , “She is my sister .” He was afraid to say , “She is my wife ,” for he thought to himself, “The men of this place will kill me to get Rebekah because she is very beautiful .” 26:8 After Isaac had been there a long time , Abimelech king of the Philistines happened to look out a window and observed Isaac caressing his wife Rebekah . 26:9 So Abimelech summoned Isaac and said , “She is really your wife ! Why did you say , ‘She is my sister ’?” Isaac replied , “Because I thought someone might kill me to get her.” 26:10 Then Abimelech exclaimed , “What in the world have you done to us? One of the men might easily have had sexual relations with your wife , and you would have brought guilt on us!”

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Expository Notes on the Bible (Constable)

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  • Genesis provides the historical basis for the rest of the Bible and the Pentateuch, particularly the Abrahamic Covenant. Chapters 1-11 give historical background essential to understanding that covenant, and chapters 12-50 re...
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  • "The Babel account (11:1-9) is not the end of early Genesis. If it were, the story would conclude on the sad note of human failure. But as with earlier events in Genesis 1-11, God's grace once again supersedes human sin, insu...
  • One of the significant changes in the emphasis that occurs at this point in Genesis is from cursing in the primeval record to blessing in the patriarchal narratives. The Abrahamic Covenant is most important in this respect. H...
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  • "These verses are of fundamental importance for the theology of Genesis, for they serve to bind together the primeval history and the later patriarchal history and look beyond it to the subsequent history of the nation."414"W...
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  • Abram asked God to strengthen his faith. In response Yahweh promised to give the patriarch innumerable descendants. This led Abram to request some further assurance that God would indeed do what He promised. God graciously ob...
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  • The long account of Jacob's relationship with Laban (chs. 29-31) is the centerpiece of the Jacob story (chs. 25-35). It is a story within a story, and it too has a chiastic structure. At its center is the account of the birth...
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  • Aalders, Gerhard Charles. Genesis. The Bible Student's Commentary series. 2 vols. Translated by William Heynen. Grand Rapids: Zondervan Publishing House, 1981.Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas...
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  • The translation "again did"in verse 1 implies that the Philistine oppression followed the Ammonite oppression chronologically. However the Hebrew idiom these words translate does not necessarily mean that. It can also mean, a...
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  • These verses provide the answer to God's question in 3:1. This is the repentance that was necessary for Yahweh to return to His "wife."4:1a The Lord clarified that for His people to return to a blessed condition they must ret...
  • As in numerous other prophetic Scriptures, promises of Israel's restoration accompanied predictions of judgment on the nations (e.g. 34:27; 38:8; 39:26; Isa. 65:21; Jer. 23:6; Amos 9:14-15).28:25 The Lord also promised to reg...
  • This pericope (section of text), as the former one, also has a framing phrase: "the mountain of Esau"(vv. 19, 21). This mountain, of course, contrasts with the Lord's holy mountain, Zion (vv. 16-17).vv. 19-20 Obadiah predicte...
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  • 15:1 The men from Judea who came down to Antioch appear to have been Jewish Christians who took the former view of Christianity described above. They believed a person could not become a Christian without first becoming a Jew...
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