Advanced Commentary
Texts -- Genesis 28:1-9 (NET)
Pericope
NET
- Gen 27:1--28:9 -- Jacob Cheats Esau out of the Blessing
Bible Dictionary
-
Esau
[ebd] hairy, Rebekah's first-born twin son (Gen. 25:25). The name of Edom, "red", was also given to him from his conduct in connection with the red lentil "pottage" for which he sold his birthright (30, 31). The circumstances conn...
[isbe] ESAU - e'-so (`esaw, "hairy"; Esau): Son of Isaac, twin brother of Jacob. The name was given on account of the hairy covering on his body at birth: "all over like a hairy garment" (Gen 25:25). There was a prenatal foreshadow...
[smith] (hairy), the eldest son of Isaac, and twin-brother of Jacob. The singular appearance of the child at his birth originated the name. (Genesis 25:25) Esau?s robust frame and "rough" aspect were the types of a wild and daring na...
[nave] ESAU Eldest of twin sons born to Isaac and Rebekah. Birth of, Gen. 25:19-26; 1 Chr. 1:34. Called Edom, Gen. 36:1, 8. A hunter, Gen. 25:27, 28. Beloved by Isaac, Gen. 25:27, 28. Sells his birthright for some stew, Gen. 25...
-
Mesopotamia
[ebd] the country between the two rivers (Heb. Aram-naharaim; i.e., "Syria of the two rivers"), the name given by the Greeks and Romans to the region between the Euphrates and the Tigris (Gen. 24:10; Deut. 23:4; Judg. 3:8, 10). In...
-
Children
[nave] CHILDREN In answer to prayer: To Abraham, Gen. 15:2-5, with Gen. 21:1, 2; Isaac, Gen. 25:21; Leah, Gen. 30:17-22; Rachel, Gen. 30:22-24; Haah, 1 Sam. 1:9-20; Zacharias, Luke 1:13. Treatment of, at birth, Ezek. 16:4-6; Luke ...
-
Jacob
[nave] JACOB Son of Isaac, and twin brother of Esau, Gen. 25:24-26; Josh. 24:4; 1 Chr. 1:34; Acts 7:8. Ancestor of Jesus, Matt. 1:2. Given in answer to prayer, Gen. 25:21. Obtains Esau's birthright for a some stew, Gen. 25:29-34...
-
Emulation
[nave] EMULATION, Rom. 11:11, 14; 2 Cor. 8:1-8; 2 Cor. 9:1-5; Heb. 10:24 Illustrated In Esau's marriages, Gen. 28:6-9. In Jacob's household, Gen. 30:1-24.
-
Paddan Aram
[nave] PADDAN ARAM Gen. 25:20; 28:2, 5, 6, 7; 31:18; 33:18; 35:9, 26; 46:15 See also Padan-aram.
-
Benedictions
[nave] BENEDICTIONS Divinely appointed, Deut. 10:8; 21:5; Num. 6:23-26. By God, upon creatures he had made, Gen. 1:22; upon mankind, Gen. 1:28; upon Noah, Gen. 9:1, 2. Instances of By Melchizedek, upon Abraham, Gen. 14:19, 20; H...
-
Padan-aram
[ebd] the plain of Aram, or the plain of the highlands, (Gen. 25:20; 28:2, 5-7; 31:18, etc.), commonly regarded as the district of Mesopotamia (q.v.) lying around Haran.
-
Marriage
[ebd] was instituted in Paradise when man was in innocence (Gen. 2:18-24). Here we have its original charter, which was confirmed by our Lord, as the basis on which all regulations are to be framed (Matt. 19:4, 5). It is evident t...
[smith] Its origin and history . --The institution of marriage dates from the time of man?s original creation. (Genesis 2:18-25) From (Genesis 2:24) we may evolve the following principles: (1) The unity of man and wife, as implied i...
[nave] MARRIAGE In family blood lines, Abraham and Sarah, Gen. 11:29; 12:13; 20:3, 9-16. Isaac and Rebekah, Gen. 24:3, 4, 67; 28:2. Jacob and his wives, Gen. 29:15-30; see below, in the elaborated text. Levirate (the brother requ...
-
Mahalath
[ebd] a lute; lyre. (1.) The daughter of Ishmael, and third wife of Esau (Gen. 28:9); called also Bashemath (Gen. 36:3). (2.) The daughter of Jerimoth, who was one of David's sons. She was one of Rehoboam's wives (2 Chr. 11:18).
[isbe] MAHALATH - ma'-ha-lath (machalath): (1) In Gen 28:9 the name of a wife of Esau, daughter of Ishmael, and sister of Nebaioth, called in 36:3, BASEMATH (which see). The Samaritan Pentateuch, however, throughout Genesis 36 reta...
[smith] (stringed instrument), the daughter of Ishmael, and one of the wives of Esau. (Genesis 28:9)
[nave] MAHALATH 1. Called also Bashemath. Daughter of Ishmael, Gen. 28:9; 36:3. 2. A granddaughter of David, 2 Chr. 11:18. 3. See: Music.
-
PADANARAM
[smith] By this name, which signifies the table-land of Aram , i.e. Syriac, the Hebrews designated the tract of country which they otherwise called the Aram-naharaim, "Aram of the two of rivers," the Greek Mesopotamia, (Genesis 24:10...
-
Bethuel
[smith] (dweller in God), the son of Nahor by Milcah; nephew of Abraham, and father of Rebekah, (Genesis 22:22,23; 24:15,24,47; 28:2) In (Genesis 25:20) and (Genesis 28:5) he is called "Bethuel the Syrian."
[nave] BETHUEL, son of Nahor, father of Rebekah, Gen. 22:22, 23; 24:15, 24; 25:20; 28:2, 5.
-
Nebaioth
[ebd] height. (1.) Ishmael's eldest son (Gen. 25:13), and the prince of an Israelitish tribe (16). He had a sister, Mahalath, who was one of Esau's wives (Gen. 28:9; 36:3). (2.) The name of the Ishmaelite tribe descended from the ...
[isbe] NEBAIOTH - ne-ba'-yoth, ne-bi'-oth (nabhayoth; Septuagint Nabaioth): Firstborn of Ishmael (Gen 25:13; 28:9; 36:3; 1 Ch 1:29). Isa 60:7 mentions the tribe Nebaioth with Kedar, with an allusion to its pastoral nature: "the ram...
[nave] NEBAIOTH, called also Nebajoth. Son of Ishmael, Gen. 25:13; 28:9; 36:3; 1 Chr. 1:29. Prophecies concerning, Isa. 60:7.
-
Blessing
[nave] BLESSING For blessing before eating, See: Prayer, Thanksgiving Before Taking Food. See also Benedictions. Responsive Blessings of the Law Deut. 28:1-14 For the responsive Curses of the law, See: Curse. Divine, Contingent...
-
Shaddai
[smith] (the Mighty), an ancient name of God, rendered "Almighty" everywhere in the Authorized Version, is found in connection with el , "God," El Shaddai being then rendered "God Almighty." By the name or in the character of El-Shad...
[nave] SHADDAI Gen. 17:1; 28:3; 35:11; 43:14; 48:3; 49:25; Ex. 6:3; Num. 24:4, 16;
-
RELATIONSHIPS, FAMILY
[isbe] RELATIONSHIPS, FAMILY - re-la'-shun-ships: I. CONSANGUINITY 1. In General 2. Parents and Children 3. Brothers and Sisters 4. Uncles, Aunts, Cousins, Kinsmen II. AFFINITY 1. Husband and Wife 2. Father-in-Law, etc. 3. Brother-...
-
Laban
[isbe] LABAN - la'-ban: The person named Laban, labhan; (Laban, possibly connected with the root meaning "to be white," from which in Hebrew the adjective meaning "white" has just this form) is first introduced to the reader of Gen...
[nave] LABAN Son of Bethuel, Gen. 28:5. Brother of Rebekah, Gen. 22:23; 24:15, 29. Receives the servant of Abraham, Gen. 24:29-33. Receives Jacob, and gives him his daughters in marriage, Gen. 29:12-30. Jacob becomes his servan...
-
BASHEMATH
[ebd] sweet-smelling. (1.) The daughter of Ishmael, the last of Esau's three wives (Gen. 36:3, 4, 13), from whose son Reuel four tribes of the Edomites sprung. She is also called Mahalath (Gen. 28:9). It is noticeable that Esau's ...
[smith] (fragrant, pleasing), daughter of Ishmael, the last married of the three wives of Esau. (Genesis 26:34; 36:3,4,13) (B.C. after 1797.) In (Genesis 28:9) she is called Mahalath.
-
BETHUEL (1)
[isbe] BETHUEL (1) - be-thu'-el (bethu'el; "dweller in God"): A son of Nahor and Milcah, Abraham's nephew, father of Laban and Rebekah (Gen 22:23; 24:15,24,47,50; 25:20; 28:2,5). In the last-named passage, he is surnamed "the Syria...
-
Parents
[nave] PARENTS Covenant benefits of, entailed on children, Gen. 6:18; Ex. 20:6; Psa. 103:17. Curses entailed, Ex. 20:5; Lev. 20:5; Isa. 14:20; Jer. 9:14; Lam. 5:7; Ezek. 16:44, 45. Involved in children's wickedness, 1 Sam. 2:27-3...
Arts
Questions
- First, one needs to understand from the Old Testament, why the Law restricted marriage. Recall that it was the "seed of the woman" though whom salvation was to come (Genesis 3:15), and then this "seed" was further defined a...
Sermon Illustrations
Resources/Books
Expository Notes on the Bible (Constable)
-
The events recorded in Genesis stretch historically from Creation to Joseph's death, a period of at least 2500 years. The first part of the book (ch. 1-11) is not as easy to date precisely as the second part (ch. 12-50). The ...
-
Genesis provides the historical basis for the rest of the Bible and the Pentateuch, particularly the Abrahamic Covenant. Chapters 1-11 give historical background essential to understanding that covenant, and chapters 12-50 re...
-
The structure of Genesis is very clear. The phrase "the generations of"(toledotin Hebrew, from yaladmeaning "to bear, to generate") occurs ten times (really eleven times since 36:9 repeats 36:1), and in each case it introduce...
-
The Lord destroyed the corrupt, violent human race and deluged its world, but He used righteous Noah to preserve life and establish a new world after the Flood."Noah's experience presents decisively the author's assertion tha...
-
"The Babel account (11:1-9) is not the end of early Genesis. If it were, the story would conclude on the sad note of human failure. But as with earlier events in Genesis 1-11, God's grace once again supersedes human sin, insu...
-
One of the significant changes in the emphasis that occurs at this point in Genesis is from cursing in the primeval record to blessing in the patriarchal narratives. The Abrahamic Covenant is most important in this respect. H...
-
A major theme of the Pentateuch is the partial fulfillment of the promises to the patriarchs. The promises in Genesis 12:1-3 and 7 are the fountainhead from which the rest of the Pentateuch flows.397Walter Kaiser labeled the ...
-
"These verses are of fundamental importance for the theology of Genesis, for they serve to bind together the primeval history and the later patriarchal history and look beyond it to the subsequent history of the nation."414"W...
-
The second crisis Abram faced arose because of a famine in Canaan. Abram chose to sojourn in the Nile Valley until it was past. In this incident Abram tried to pass Sarai off as his sister because he feared for his life. By d...
-
Abraham's purchase of a burial site in the Promised Land demonstrated his intention to remain in Canaan rather than going back to his native homeland. Since he was a sojourner in Canaan his friends probably expected him to bu...
-
A new toledotbegins with 25:19. Its theme is "the acquisition of the blessing and its development and protection by the Lord."625Moses set up the whole Jacob narrative in a chiastic structure that emphasizes the fulfillment o...
-
25:27-28 Esau was a nomadic hunter, but Jacob remained in his tents.". . . they became the personification of the two different ways of life which would have been typical for Palestine at this period of history: that of hunte...
-
Reacting to Isaac's disobedient plan to bless Esau, Jacob and Rebekah stole the blessing by deception. Esau became so angry with Jacob over his action that Jacob had to flee for his life.Two reports of Esau's marriages (26:34...
-
We can identify three purposes for this brief section.1. Moses explained and justified the reason for Jacob's later departure for Paddan-aram (27:46-28:2).2. Moses identified the ancestors of the Edomites who later played a m...
-
Here we have the third round of Jacob's battle with Esau. The first was at birth (25:21-28) and the second was over the birthright (25:29-34). In all three incidents Jacob manipulated his brother."This chapter [27] offers one...
-
The long account of Jacob's relationship with Laban (chs. 29-31) is the centerpiece of the Jacob story (chs. 25-35). It is a story within a story, and it too has a chiastic structure. At its center is the account of the birth...
-
Moses included this relatively short genealogy (toledot) in the sacred record to show God's faithfulness in multiplying Abraham's seed as He had promised. He also did so to provide connections with the descendants of Esau ref...
-
The structure of chapters 46 and 47 is also chiastic.887AGod appears to Jacob (46:1-4)BJacob journeys to Egypt (46:5-27)CJoseph meets Jacob (46:28-34)DJoseph's brothers meet Pharaoh (47:1-6)C'Jacob meets Pharaoh (47:7-10)B'Jo...
-
Aalders, Gerhard Charles. Genesis. The Bible Student's Commentary series. 2 vols. Translated by William Heynen. Grand Rapids: Zondervan Publishing House, 1981.Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas...
-
The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
-
105:7-11 God remembered His people (v. 7, cf. v. 42) so His people should remember Him (v. 5). God had been faithful to the Abrahamic Covenant (Gen. 12:1-3, 7; 15:18-21; 22:15-18; 28:13-15). He made this covenant with Abraham...
-
37:15-17 The Lord also commanded Ezekiel to take two sticks (cf. Zech. 11:7-14). He was to write on one of them "For Judah and for the sons of Israel, Judah's companions."He was to write on the other stick "For Joseph and for...