Advanced Commentary

Texts -- Genesis 30:1-15 (NET)

Context
30:1 When Rachel saw that she could not give Jacob children , she became jealous of her sister . She said to Jacob , “Give me children or I’ll die !” 30:2 Jacob became furious with Rachel and exclaimed , “Am I in the place of God , who has kept you from having children ?” 30:3 She replied , “Here is my servant Bilhah ! Have sexual relations with her so that she can bear children for me and I can have a family through her.” 30:4 So Rachel gave him her servant Bilhah as a wife , and Jacob had marital relations with her. 30:5 Bilhah became pregnant and gave Jacob a son . 30:6 Then Rachel said , “God has vindicated me. He has responded to my prayer and given me a son .” That is why she named him Dan . 30:7 Bilhah , Rachel’s servant , became pregnant again and gave Jacob another son . 30:8 Then Rachel said , “I have fought a desperate struggle with my sister , but I have won .” So she named him Naphtali . 30:9 When Leah saw that she had stopped having children , she gave her servant Zilpah to Jacob as a wife . 30:10 Soon Leah’s servant Zilpah gave Jacob a son . 30:11 Leah said , “How fortunate !” So she named him Gad . 30:12 Then Leah’s servant Zilpah gave Jacob another son . 30:13 Leah said , “How happy I am, for women will call me happy!” So she named him Asher . 30:14 At the time of the wheat harvest Reuben went out and found some mandrake plants in a field and brought them to his mother Leah . Rachel said to Leah , “Give me some of your son’s mandrakes .” 30:15 But Leah replied , “Wasn’t it enough that you’ve taken away my husband ? Would you take away my son’s mandrakes too?” “All right,” Rachel said , “he may sleep with you tonight in exchange for your son’s mandrakes .”

Pericope

NET

Bible Dictionary

more

Arts

Sermon Illustrations

Biblical Polygamists; References on Envy

Resources/Books

Expository Notes on the Bible (Constable)

  • The events recorded in Genesis stretch historically from Creation to Joseph's death, a period of at least 2500 years. The first part of the book (ch. 1-11) is not as easy to date precisely as the second part (ch. 12-50). The ...
  • Genesis provides the historical basis for the rest of the Bible and the Pentateuch, particularly the Abrahamic Covenant. Chapters 1-11 give historical background essential to understanding that covenant, and chapters 12-50 re...
  • The structure of Genesis is very clear. The phrase "the generations of"(toledotin Hebrew, from yaladmeaning "to bear, to generate") occurs ten times (really eleven times since 36:9 repeats 36:1), and in each case it introduce...
  • The Lord destroyed the corrupt, violent human race and deluged its world, but He used righteous Noah to preserve life and establish a new world after the Flood."Noah's experience presents decisively the author's assertion tha...
  • "The Babel account (11:1-9) is not the end of early Genesis. If it were, the story would conclude on the sad note of human failure. But as with earlier events in Genesis 1-11, God's grace once again supersedes human sin, insu...
  • One of the significant changes in the emphasis that occurs at this point in Genesis is from cursing in the primeval record to blessing in the patriarchal narratives. The Abrahamic Covenant is most important in this respect. H...
  • A major theme of the Pentateuch is the partial fulfillment of the promises to the patriarchs. The promises in Genesis 12:1-3 and 7 are the fountainhead from which the rest of the Pentateuch flows.397Walter Kaiser labeled the ...
  • "These verses are of fundamental importance for the theology of Genesis, for they serve to bind together the primeval history and the later patriarchal history and look beyond it to the subsequent history of the nation."414"W...
  • The second crisis Abram faced arose because of a famine in Canaan. Abram chose to sojourn in the Nile Valley until it was past. In this incident Abram tried to pass Sarai off as his sister because he feared for his life. By d...
  • Sarai and Abram tried to obtain the heir God had promised them by resorting to a culturally acceptable custom of their day even though it involved a failure to trust God. This fleshly act created serious complications for Abr...
  • Abraham's purchase of a burial site in the Promised Land demonstrated his intention to remain in Canaan rather than going back to his native homeland. Since he was a sojourner in Canaan his friends probably expected him to bu...
  • A new toledotbegins with 25:19. Its theme is "the acquisition of the blessing and its development and protection by the Lord."625Moses set up the whole Jacob narrative in a chiastic structure that emphasizes the fulfillment o...
  • The long account of Jacob's relationship with Laban (chs. 29-31) is the centerpiece of the Jacob story (chs. 25-35). It is a story within a story, and it too has a chiastic structure. At its center is the account of the birth...
  • God formed Jacob's family, the ancestors of the tribes of Israel, as He had promised Jacob at Bethel. Unfortunately Jacob and his wives lived in envy and friction over how God chose to bless them."Jacob had planned to take Ra...
  • Jacob was not disobedient to God in leaving Bethel. God's instructions to go to Bethel and "live there"(v. 1) were evidently directions to dwell there while he fulfilled his vow. God did not command permanent residence there....
  • Aalders, Gerhard Charles. Genesis. The Bible Student's Commentary series. 2 vols. Translated by William Heynen. Grand Rapids: Zondervan Publishing House, 1981.Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas...
  • Moses revealed God's purpose for giving the Mosaic Covenant in this chapter.19:1-6 The Israelites arrived at the base of the mountain where God gave them the law about three months after they had left Egypt, in May-June (v. 1...
  • The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
  • 105:7-11 God remembered His people (v. 7, cf. v. 42) so His people should remember Him (v. 5). God had been faithful to the Abrahamic Covenant (Gen. 12:1-3, 7; 15:18-21; 22:15-18; 28:13-15). He made this covenant with Abraham...
  • Secure in her love the Shulammite now felt free to initiate sex directly rather than indirectly as earlier (cf. 1:2a, 2:6). The references to spring suggest the freshness and vigor of love. Mandrakes were fruits that resemble...
  • Isaiah next tried to move Ahaz to faith (vv. 10-12), then denounced the king for his failure to trust Yahweh (vv. 13-15), and finally forecast a calamity worse than the division of Israel's united kingdom (vv. 16-17).7:10 Evi...
  • This section brings the parallel stories of John's birth and Jesus' birth together. The two sons had their own identities and individual greatness, but Jesus was superior. John began his ministry of exalting Jesus in his moth...
Back to Commentary Page


TIP #23: Navigate the Study Dictionary using word-wheel index or search box. [ALL]
created in 0.07 seconds
powered by
bible.org - YLSA