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Texts -- Genesis 33:18 (NET)
Pericope
NET
- Gen 33:1-20 -- Jacob Meets Esau
Bible Dictionary
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Shechem
[ebd] shoulder. (1.) The son of Hamor the Hivite (Gen. 33:19; 34). (2.) A descendant of Manasseh (Num. 26:31; Josh. 17:2). (3.) A city in Samaria (Gen. 33:18), called also Sichem (12:6), Sychem (Acts 7:16). It stood in the narrow ...
[isbe] SHECHEM - she'-kem (shekhem, "shoulder"; Suchem, he Sikima, ta Sikima, etc.; the King James Version gives "Sichem" in Gen 12:6; and "Sychem" in Acts 7:16): 1. Historical: This place is first mentioned in connection with Abra...
[smith] (back or shoulder). An important city in central Palestine, in the valley between mounts Ebal and Gerizim, 34 miles north of Jerusalem and 7 miles southeast of Samaria. Its present name, Nablus , is a corruption of Neapolis,...
[nave] SHECHEM 1. Called also Sichem and Sychem, a district in the central part of the land of Canaan. Abraham dwells in, Gen. 12:6. Jacob buys a piece of ground in, and erects an altar, Gen. 33:18-20. The flocks and herds of Jac...
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Shalem
[ebd] perfect, a place (probably the village of Salim) some 2 miles east of Jacob's well. There is an abundant supply of water, which may have been the reason for Jacob's settling at this place (Gen. 33:18-20). The Revised Version...
[isbe] SHALEM - sha'-lem (shalem; eis Salem): The word as a place-name occurs only in Gen 33:18. With Luther, following Septuagint, Peshitta and Vulgate, the King James Version reads "And Jacob came to Shalem, a city of Shechem." t...
[smith] (safe). (Genesis 33:18) Probably not a proper name, but a place. It is certainly remarkable that there should be a modern village hearing the name of Salim three miles east of Nablus , the ancient Shechem.
[nave] SHALEM, Gen. 33:18. Translated "in peace.''
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PADANARAM
[smith] By this name, which signifies the table-land of Aram , i.e. Syriac, the Hebrews designated the tract of country which they otherwise called the Aram-naharaim, "Aram of the two of rivers," the Greek Mesopotamia, (Genesis 24:10...
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Jacob
[nave] JACOB Son of Isaac, and twin brother of Esau, Gen. 25:24-26; Josh. 24:4; 1 Chr. 1:34; Acts 7:8. Ancestor of Jesus, Matt. 1:2. Given in answer to prayer, Gen. 25:21. Obtains Esau's birthright for a some stew, Gen. 25:29-34...
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Paddan Aram
[nave] PADDAN ARAM Gen. 25:20; 28:2, 5, 6, 7; 31:18; 33:18; 35:9, 26; 46:15 See also Padan-aram.
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PEACE
[isbe] PEACE - pes (shalom; eirene): 1. In the Old Testament: Is a condition of freedom from disturbance, whether outwardly, as of a nation from war or enemies, or inwardly, within the soul. The Hebrew word is shalom (both adjectiv...
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JACOB'S WELL
[isbe] JACOB'S WELL - (pege tou Iakob): 1. Position of Well: In Jn 4:3 ff we read that our Lord "left Judea, and departed again into Galilee. And he must needs pass through Samaria. So he cometh to a city of Samaria, called Sychar,...
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Salim
[ebd] peaceful, a place near AEnon (q.v.), on the west of Jordan, where John baptized (John 3:23). It was probably the Shalem mentioned in Gen. 33:18, about 7 miles south of AEnon, at the head of the great Wady Far'ah, which forme...
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GENEALOGY, 8 part 1
[isbe] GENEALOGY, 8 part 1 - 8. Principal Genealogies and Lists: In the early genealogies the particular strata to which each has been assigned by reconstructive critics is here indicated by J, the Priestly Code (P), etc. The signs...
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Money
[ebd] Of uncoined money the first notice we have is in the history of Abraham (Gen. 13:2; 20:16; 24:35). Next, this word is used in connection with the purchase of the cave of Machpelah (23:16), and again in connection with Jacob'...
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PALESTINE, 1
[isbe] PALESTINE, 1 - pal'-es-tin (pelesheth; Phulistieim, Allophuloi; the King James Version Joel 3:4 (the Revised Version (British and American) "Philistia"), "Palestina"; the King James Version Ex 15:14; Isa 14:29,31; compare Ps...
Arts
Resources/Books
Expository Notes on the Bible (Constable)
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The events recorded in Genesis stretch historically from Creation to Joseph's death, a period of at least 2500 years. The first part of the book (ch. 1-11) is not as easy to date precisely as the second part (ch. 12-50). The ...
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Genesis provides the historical basis for the rest of the Bible and the Pentateuch, particularly the Abrahamic Covenant. Chapters 1-11 give historical background essential to understanding that covenant, and chapters 12-50 re...
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The structure of Genesis is very clear. The phrase "the generations of"(toledotin Hebrew, from yaladmeaning "to bear, to generate") occurs ten times (really eleven times since 36:9 repeats 36:1), and in each case it introduce...
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The Lord destroyed the corrupt, violent human race and deluged its world, but He used righteous Noah to preserve life and establish a new world after the Flood."Noah's experience presents decisively the author's assertion tha...
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"The Babel account (11:1-9) is not the end of early Genesis. If it were, the story would conclude on the sad note of human failure. But as with earlier events in Genesis 1-11, God's grace once again supersedes human sin, insu...
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One of the significant changes in the emphasis that occurs at this point in Genesis is from cursing in the primeval record to blessing in the patriarchal narratives. The Abrahamic Covenant is most important in this respect. H...
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A major theme of the Pentateuch is the partial fulfillment of the promises to the patriarchs. The promises in Genesis 12:1-3 and 7 are the fountainhead from which the rest of the Pentateuch flows.397Walter Kaiser labeled the ...
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"These verses are of fundamental importance for the theology of Genesis, for they serve to bind together the primeval history and the later patriarchal history and look beyond it to the subsequent history of the nation."414"W...
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12:4 Possibly Abram viewed Lot as his heir (cf. 11:27-32; 12:4-5; 13:1-2)."Since Mesopotamian law-codes allowed for the adoption of an heir in the case of childlessness, this becomes an attractive hypothesis with respect to L...
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The second crisis Abram faced arose because of a famine in Canaan. Abram chose to sojourn in the Nile Valley until it was past. In this incident Abram tried to pass Sarai off as his sister because he feared for his life. By d...
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This chapter records how Abram, though threatened with major conflict with Lot because of their herdsmen's strife, magnanimously gave his nephew his choice of what land he wanted. Lot took an area that was very fertile, thoug...
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Abraham's purchase of a burial site in the Promised Land demonstrated his intention to remain in Canaan rather than going back to his native homeland. Since he was a sojourner in Canaan his friends probably expected him to bu...
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A new toledotbegins with 25:19. Its theme is "the acquisition of the blessing and its development and protection by the Lord."625Moses set up the whole Jacob narrative in a chiastic structure that emphasizes the fulfillment o...
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The long account of Jacob's relationship with Laban (chs. 29-31) is the centerpiece of the Jacob story (chs. 25-35). It is a story within a story, and it too has a chiastic structure. At its center is the account of the birth...
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Chapters 32 and 33 can be viewed as one episode in the life of Jacob. They describe his return to the Promised Land including his meeting with Esau. There are thematic parallels between these chapters and chapter 31.In spite ...
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Jacob was ready to sacrifice part of his family expecting Esau to attack him, and he approached his brother as though Esau was his lord. In contrast, Esau welcomed Jacob magnanimously, reluctantly received his gift, and offer...
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Chapters 43-45 are a unit describing what happened when Joseph's brothers returned to Egypt. Like chapter 42, which it echoes, it consists of seven scenes arranged palistrophically with the central scene being the arrest of J...
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Jacob (Israel, the prince with God because of his faith) firmly believed God's promise to bring his descendants back into the Promised Land (cf. 46:4). Jacob's prophetic promise to Joseph (v. 22) is a play on words. The word ...
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Aalders, Gerhard Charles. Genesis. The Bible Student's Commentary series. 2 vols. Translated by William Heynen. Grand Rapids: Zondervan Publishing House, 1981.Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas...
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The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
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It is not clear why the northern tribes had invited Rehoboam to the northern town of Shechem. They may have done so for a coronation over Israel separate from his coronation over Judah.125On the other hand the northern tribes...
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60:6 David quoted a prophecy assuring Israel's military success that he had received. God had said He would give Shechem and the valley of Succoth (the Jordan Valley?) to Israel. Shechem is the site where God first promised C...
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105:7-11 God remembered His people (v. 7, cf. v. 42) so His people should remember Him (v. 5). God had been faithful to the Abrahamic Covenant (Gen. 12:1-3, 7; 15:18-21; 22:15-18; 28:13-15). He made this covenant with Abraham...