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Texts -- Genesis 36:1-28 (NET)

Context
The Descendants of Esau
36:1 What follows is the account of Esau (also known as Edom ). 36:2 Esau took his wives from the Canaanites : Adah the daughter of Elon the Hittite , and Oholibamah the daughter of Anah and granddaughter of Zibeon the Hivite , 36:3 in addition to Basemath the daughter of Ishmael and sister of Nebaioth . 36:4 Adah bore Eliphaz to Esau , Basemath bore Reuel , 36:5 and Oholibamah bore Jeush , Jalam , and Korah . These were the sons of Esau who were born to him in the land of Canaan . 36:6 Esau took his wives , his sons , his daughters , all the people in his household , his livestock , his animals , and all his possessions which he had acquired in the land of Canaan and went to a land some distance away from Jacob his brother 36:7 because they had too many possessions to be able to stay together and the land where they had settled was not able to support them because of their livestock . 36:8 So Esau (also known as Edom ) lived in the hill country of Seir . 36:9 This is the account of Esau , the father of the Edomites , in the hill country of Seir . 36:10 These were the names of Esau’s sons : Eliphaz , the son of Esau’s wife Adah , and Reuel , the son of Esau’s wife Basemath . 36:11 The sons of Eliphaz were : Teman , Omar , Zepho , Gatam , and Kenaz . 36:12 Timna , a concubine of Esau’s son Eliphaz , bore Amalek to Eliphaz . These were the sons of Esau’s wife Adah . 36:13 These were the sons of Reuel : Nahath , Zerah , Shammah , and Mizzah . These were the sons of Esau’s wife Basemath . 36:14 These were the sons of Esau’s wife Oholibamah the daughter of Anah and granddaughter of Zibeon : She bore Jeush , Jalam , and Korah to Esau . 36:15 These were the chiefs among the descendants of Esau , the sons of Eliphaz , Esau’s firstborn : chief Teman , chief Omar , chief Zepho , chief Kenaz , 36:16 chief Korah , chief Gatam , chief Amalek . These were the chiefs descended from Eliphaz in the land of Edom ; these were the sons of Adah . 36:17 These were the sons of Esau’s son Reuel : chief Nahath , chief Zerah , chief Shammah , chief Mizzah . These were the chiefs descended from Reuel in the land of Edom ; these were the sons of Esau’s wife Basemath . 36:18 These were the sons of Esau’s wife Oholibamah : chief Jeush , chief Jalam , chief Korah . These were the chiefs descended from Esau’s wife Oholibamah , the daughter of Anah . 36:19 These were the sons of Esau (also known as Edom ), and these were their chiefs . 36:20 These were the sons of Seir the Horite , who were living in the land : Lotan , Shobal , Zibeon , Anah , 36:21 Dishon , Ezer , and Dishan . These were the chiefs of the Horites , the descendants of Seir in the land of Edom . 36:22 The sons of Lotan were Hori and Homam ; Lotan’s sister was Timna . 36:23 These were the sons of Shobal : Alvan , Manahath , Ebal , Shepho , and Onam . 36:24 These were the sons of Zibeon : Aiah and Anah (who discovered the hot springs in the wilderness as he pastured the donkeys of his father Zibeon ). 36:25 These were the children of Anah : Dishon and Oholibamah , the daughter of Anah . 36:26 These were the sons of Dishon : Hemdan , Eshban , Ithran , and Keran . 36:27 These were the sons of Ezer : Bilhan , Zaavan , and Akan . 36:28 These were the sons of Dishan : Uz and Aran .

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Expository Notes on the Bible (Constable)

  • Each book of the Pentateuch (the first five books of the Old Testament, called the Torah [instruction] by the Jews) originally received its title in the Hebrew Bible from the first word or words in the book.1The Hebrew word t...
  • The events recorded in Genesis stretch historically from Creation to Joseph's death, a period of at least 2500 years. The first part of the book (ch. 1-11) is not as easy to date precisely as the second part (ch. 12-50). The ...
  • Genesis provides the historical basis for the rest of the Bible and the Pentateuch, particularly the Abrahamic Covenant. Chapters 1-11 give historical background essential to understanding that covenant, and chapters 12-50 re...
  • The structure of Genesis is very clear. The phrase "the generations of"(toledotin Hebrew, from yaladmeaning "to bear, to generate") occurs ten times (really eleven times since 36:9 repeats 36:1), and in each case it introduce...
  • The Lord destroyed the corrupt, violent human race and deluged its world, but He used righteous Noah to preserve life and establish a new world after the Flood."Noah's experience presents decisively the author's assertion tha...
  • "The Babel account (11:1-9) is not the end of early Genesis. If it were, the story would conclude on the sad note of human failure. But as with earlier events in Genesis 1-11, God's grace once again supersedes human sin, insu...
  • One of the significant changes in the emphasis that occurs at this point in Genesis is from cursing in the primeval record to blessing in the patriarchal narratives. The Abrahamic Covenant is most important in this respect. H...
  • A major theme of the Pentateuch is the partial fulfillment of the promises to the patriarchs. The promises in Genesis 12:1-3 and 7 are the fountainhead from which the rest of the Pentateuch flows.397Walter Kaiser labeled the ...
  • "These verses are of fundamental importance for the theology of Genesis, for they serve to bind together the primeval history and the later patriarchal history and look beyond it to the subsequent history of the nation."414"W...
  • The second crisis Abram faced arose because of a famine in Canaan. Abram chose to sojourn in the Nile Valley until it was past. In this incident Abram tried to pass Sarai off as his sister because he feared for his life. By d...
  • Abraham's purchase of a burial site in the Promised Land demonstrated his intention to remain in Canaan rather than going back to his native homeland. Since he was a sojourner in Canaan his friends probably expected him to bu...
  • A new toledotbegins with 25:19. Its theme is "the acquisition of the blessing and its development and protection by the Lord."625Moses set up the whole Jacob narrative in a chiastic structure that emphasizes the fulfillment o...
  • Moses included this relatively short genealogy (toledot) in the sacred record to show God's faithfulness in multiplying Abraham's seed as He had promised. He also did so to provide connections with the descendants of Esau ref...
  • Aalders, Gerhard Charles. Genesis. The Bible Student's Commentary series. 2 vols. Translated by William Heynen. Grand Rapids: Zondervan Publishing House, 1981.Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas...
  • Whereas the Israelites had feared the possibility of having to battle the Egyptians (14:10) they now did engage in battle with the Amalekites."The primary function of this section in its present location is the demonstration ...
  • The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
  • "In the short pericope 13:7b-15a obedience was the stone on which Saul stumbled; here it is the rock that crushes him."147Chapter 15 records one of the battles Saul had with the Amalekites, Israel's enemy to the south (cf. 14...
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  • 105:7-11 God remembered His people (v. 7, cf. v. 42) so His people should remember Him (v. 5). God had been faithful to the Abrahamic Covenant (Gen. 12:1-3, 7; 15:18-21; 22:15-18; 28:13-15). He made this covenant with Abraham...
  • The Edomites lived to the southeast of Judah, south of Moab. The Zered River was their northern border, the Gulf of Aqabah (about 100 miles to the south) the southern, the Arabah the western, and the desert the eastern border...
  • What follows in this chapter is another oracle against a foreign nation (cf. chs. 25-32). What is it doing here? Evidently the writer included this oracle here because it promises to desolate an enemy of Israel that wanted to...
  • This verse contains the title of the book, the shortest title of any Old Testament prophetical book, as well as a summary of the Lord's decree against Edom. This revelation came as a vision (Heb. hazon; cf. 1 Sam. 3:1; Isa. 1...
  • "Obadiah's discussion nicely interweaves the themes of divine intervention and human instrumentality."21v. 8 The repetition of "declares the Lord"(cf. v. 4) reemphasizes Yahweh's initiative in this judgment. "That day"points ...
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