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Texts -- Genesis 36:18-43 (NET)

Context
36:18 These were the sons of Esau’s wife Oholibamah : chief Jeush , chief Jalam , chief Korah . These were the chiefs descended from Esau’s wife Oholibamah , the daughter of Anah . 36:19 These were the sons of Esau (also known as Edom ), and these were their chiefs . 36:20 These were the sons of Seir the Horite , who were living in the land : Lotan , Shobal , Zibeon , Anah , 36:21 Dishon , Ezer , and Dishan . These were the chiefs of the Horites , the descendants of Seir in the land of Edom . 36:22 The sons of Lotan were Hori and Homam ; Lotan’s sister was Timna . 36:23 These were the sons of Shobal : Alvan , Manahath , Ebal , Shepho , and Onam . 36:24 These were the sons of Zibeon : Aiah and Anah (who discovered the hot springs in the wilderness as he pastured the donkeys of his father Zibeon ). 36:25 These were the children of Anah : Dishon and Oholibamah , the daughter of Anah . 36:26 These were the sons of Dishon : Hemdan , Eshban , Ithran , and Keran . 36:27 These were the sons of Ezer : Bilhan , Zaavan , and Akan . 36:28 These were the sons of Dishan : Uz and Aran . 36:29 These were the chiefs of the Horites : chief Lotan , chief Shobal , chief Zibeon , chief Anah , 36:30 chief Dishon , chief Ezer , chief Dishan . These were the chiefs of the Horites , according to their chief lists in the land of Seir . 36:31 These were the kings who reigned in the land of Edom before any king ruled over the Israelites : 36:32 Bela the son of Beor reigned in Edom ; the name of his city was Dinhabah . 36:33 When Bela died , Jobab the son of Zerah from Bozrah reigned in his place . 36:34 When Jobab died , Husham from the land of the Temanites reigned in his place . 36:35 When Husham died , Hadad the son of Bedad , who defeated the Midianites in the land of Moab , reigned in his place ; the name of his city was Avith . 36:36 When Hadad died , Samlah from Masrekah reigned in his place . 36:37 When Samlah died , Shaul from Rehoboth by the River reigned in his place . 36:38 When Shaul died , Baal-Hanan the son of Achbor reigned in his place . 36:39 When Baal-Hanan the son of Achbor died , Hadad reigned in his place ; the name of his city was Pau . His wife’s name was Mehetabel , the daughter of Matred , the daughter of Me-Zahab . 36:40 These were the names of the chiefs of Esau , according to their families , according to their places , by their names : chief Timna , chief Alvah , chief Jetheth , 36:41 chief Oholibamah , chief Elah , chief Pinon , 36:42 chief Kenaz , chief Teman , chief Mibzar , 36:43 chief Magdiel , chief Iram . These were the chiefs of Edom , according to their settlements in the land they possessed . This was Esau , the father of the Edomites .

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Expository Notes on the Bible (Constable)

  • The events recorded in Genesis stretch historically from Creation to Joseph's death, a period of at least 2500 years. The first part of the book (ch. 1-11) is not as easy to date precisely as the second part (ch. 12-50). The ...
  • Genesis provides the historical basis for the rest of the Bible and the Pentateuch, particularly the Abrahamic Covenant. Chapters 1-11 give historical background essential to understanding that covenant, and chapters 12-50 re...
  • The structure of Genesis is very clear. The phrase "the generations of"(toledotin Hebrew, from yaladmeaning "to bear, to generate") occurs ten times (really eleven times since 36:9 repeats 36:1), and in each case it introduce...
  • The Lord destroyed the corrupt, violent human race and deluged its world, but He used righteous Noah to preserve life and establish a new world after the Flood."Noah's experience presents decisively the author's assertion tha...
  • "The Babel account (11:1-9) is not the end of early Genesis. If it were, the story would conclude on the sad note of human failure. But as with earlier events in Genesis 1-11, God's grace once again supersedes human sin, insu...
  • One of the significant changes in the emphasis that occurs at this point in Genesis is from cursing in the primeval record to blessing in the patriarchal narratives. The Abrahamic Covenant is most important in this respect. H...
  • A major theme of the Pentateuch is the partial fulfillment of the promises to the patriarchs. The promises in Genesis 12:1-3 and 7 are the fountainhead from which the rest of the Pentateuch flows.397Walter Kaiser labeled the ...
  • "These verses are of fundamental importance for the theology of Genesis, for they serve to bind together the primeval history and the later patriarchal history and look beyond it to the subsequent history of the nation."414"W...
  • The second crisis Abram faced arose because of a famine in Canaan. Abram chose to sojourn in the Nile Valley until it was past. In this incident Abram tried to pass Sarai off as his sister because he feared for his life. By d...
  • Abraham's purchase of a burial site in the Promised Land demonstrated his intention to remain in Canaan rather than going back to his native homeland. Since he was a sojourner in Canaan his friends probably expected him to bu...
  • A new toledotbegins with 25:19. Its theme is "the acquisition of the blessing and its development and protection by the Lord."625Moses set up the whole Jacob narrative in a chiastic structure that emphasizes the fulfillment o...
  • Moses included this relatively short genealogy (toledot) in the sacred record to show God's faithfulness in multiplying Abraham's seed as He had promised. He also did so to provide connections with the descendants of Esau ref...
  • Aalders, Gerhard Charles. Genesis. The Bible Student's Commentary series. 2 vols. Translated by William Heynen. Grand Rapids: Zondervan Publishing House, 1981.Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas...
  • The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
  • Concerning the time the events recorded took place there have been many views ranging from the patriarchal age of Abraham, Isaac and Jacob (beginning about 2100 B.C.) to the sixth century B.C.Internal evidence suggests that J...
  • 105:7-11 God remembered His people (v. 7, cf. v. 42) so His people should remember Him (v. 5). God had been faithful to the Abrahamic Covenant (Gen. 12:1-3, 7; 15:18-21; 22:15-18; 28:13-15). He made this covenant with Abraham...
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