Advanced Commentary
Texts -- Genesis 36:29-43 (NET)
Pericope
NET
- Gen 36:1-43 -- The Descendants of Esau
Bible Dictionary
-
Duke
[ebd] derived from the Latin dux, meaning "a leader;" Arabic, "a sheik." This word is used to denote the phylarch or chief of a tribe (Gen. 36:15-43; Ex. 15:15; 1 Chr. 1:51-54).
[nave] DUKE Title of the princes of Edom, Gen. 36:15-43; Ex. 15:15; 1 Chr. 1:51-54. Of the Midianites, Josh. 13:21.
-
Anah
[ebd] speech. (1.) One of the sons of Seir, and head of an Idumean tribe, called a Horite, as in course of time all the branches of this tribe were called from their dwelling in caves in Mount Seir (Gen. 36:20, 29; 1 Chr. 1:38). (...
[isbe] ANAH - a'-na (`anah, meaning uncertain; a Horite clan-name (Gen 36)): (1) Mother of Aholibamah, one of the wives of Esau and daughter of Zibeon (compare Gen 36:2,14,18,25). The Septuagint, the Samaritan Pentateuch, and the P...
[nave] ANAH 1. Son of Seir, Gen. 36:20, 24, 29; 1 Chr. 1:38. 2. Father in law or mother in law of Esau. An error of copyist, probably, calls him daughter, instead of son, of Zibeon, the Hivite, Gen. 36:2, 14, 24. Called also Beer...
-
Governor
[ebd] (1.) Heb. nagid, a prominent, conspicuous person, whatever his capacity: as, chief of the royal palace (2 Chr. 28:7; comp. 1 Kings 4:6), chief of the temple (1 Chr. 9:11; Jer. 20:1), the leader of the Aaronites (1 Chr. 12:27...
-
Edom
[ebd] (1.) The name of Esau (q.v.), Gen. 25:30, "Feed me, I pray thee, with that same red pottage [Heb. haadom, haadom, i.e., 'the red pottage, the red pottage'] ...Therefore was his name called Edom", i.e., Red. (2.) Idumea (Isa....
-
Esau
[nave] ESAU Eldest of twin sons born to Isaac and Rebekah. Birth of, Gen. 25:19-26; 1 Chr. 1:34. Called Edom, Gen. 36:1, 8. A hunter, Gen. 25:27, 28. Beloved by Isaac, Gen. 25:27, 28. Sells his birthright for some stew, Gen. 25...
-
Rulers
[nave] RULERS Appointed and removed by God. See: Government, God in. Chastised, Dan. 4. See: Nation. Monarchical, See: Kings. Patriarchal, Gen. 27:29, 37. Instances of Nimrod, Gen. 10:8-10. Abraham, Gen. 14:13-24; 17:6; 21:2...
-
DISHAN; DISHON
[isbe] DISHAN; DISHON - di'-shan, di'-shon (dishan, dishon, "antelope," "pygarg"): A Horite clan, mentioned as the youngest "son" and elsewhere as the "grandson" of Seir. The form Dishon occurs several times in the list of Horite c...
-
GENESIS, 3
[isbe] GENESIS, 3 - III. The Structure of the Individual Pericopes. In this division of the article, there is always to be found (under 1) a consideration of the unity of the Biblical text and (under 2) the rejection of the customa...
-
GENEALOGY, 8 part 1
[isbe] GENEALOGY, 8 part 1 - 8. Principal Genealogies and Lists: In the early genealogies the particular strata to which each has been assigned by reconstructive critics is here indicated by J, the Priestly Code (P), etc. The signs...
-
Edomites
[nave] EDOMITES, called also Edom. Descendants of Esau, Gen. 36. Kings of, Gen. 36:31-39; Num. 20:14; 1 Chr. 1:43-50; Ezek. 32:29; Amos 2:1. Dukes of, Gen. 36:9-43; Ex. 15:15; 1 Chr. 1:51-54. Land of, Gen. 32:3; Deut. 2:4, 5, 12....
-
Genealogy
[nave] GENEALOGY, Num. 1:18; 2 Chr. 12:15; Ezra 2:59; Neh. 7:5; Heb. 7:3. Of no spiritual significance, Matt. 3:9; 1 Tim. 1:4; Tit. 3:9. From Adam to Noah, Gen. 4:16-22; 5; 1 Chr. 1:1-4; Luke 3:36-38; to Abraham, Gen. 11:10-32; ...
-
Bashemath
[ebd] sweet-smelling. (1.) The daughter of Ishmael, the last of Esau's three wives (Gen. 36:3, 4, 13), from whose son Reuel four tribes of the Edomites sprung. She is also called Mahalath (Gen. 28:9). It is noticeable that Esau's ...
-
GENEALOGY, 8 part 2
[isbe] GENEALOGY, 8 part 2 - I. Primeval Genealogies (1 Chronicals 1:1-54). To show Israel's place among the nations; follows Genesis closely, omitting only the Cainites; boldly, skillfully compressed, as if the omitted facts were ...
-
Hadad
[ebd] Adod, brave(?), the name of a Syrian god. (1.) An Edomite king who defeated the Midianites (Gen. 36:35; 1 Chr. 1:46). (2.) Another Edomite king (1 Chr. 1:50, 51), called also Hadar (Gen. 36:39; 1 Chr. 1:51). (3.) One of "the...
[isbe] HADAD - ha'-dad: (1) (chadhadh, "sharpness"): One of the twelve sons of Ishmael (Gen 25:15, where the King James Version, following a mistake in Hebrew text, has "Hadar"; but "Hadad" is found in parallel passage 1 Ch 1:30; t...
[smith] (mighty), originally the indigenous appellation of the sun among the Syrians, and thence transferred to the king as the highest of earthly authorities. The title appears to have been an official one, like Pharaoh. It is found...
[nave] HADAD 1. A successor of Husham as king of Edom. Vanquished the Midianites on the field of Moab, Gen. 36:35; 1 Chr. 1:46. 2. A son of Ishmael, 1 Chr. 1:30. Called Hadar in Gen. 25:15. 3. Successor of Baal-hanan, king of Ed...
-
City
[ebd] The earliest mention of city-building is that of Enoch, which was built by Cain (Gen. 4:17). After the confusion of tongues, the descendants of Nimrod founded several cities (10:10-12). Next, we have a record of the cities o...
-
Bela
[ebd] a thing swallowed. (1.) A city on the shore of the Dead Sea, not far from Sodom, called also Zoar. It was the only one of the five cities that was spared at Lot's intercession (Gen. 19:20,23). It is first mentioned in Gen. 1...
[smith] (destruction). One of the five cities of the plain which was spared at the intercession of Lot, and received the name of Zoar, (Genesis 14:2; 19:22) [ZOAR] Son of Beor, who reigned over Edom in the city of Dinhabah, eight ge...
[nave] BELA 1. A city called also Zoar, Gen. 14:2, 8. 2. King of Edom, Gen. 36:32, 33; 1 Chr. 1:43, 44. 3. Son of Benjamin, Num. 26:38, 40; 1 Chr. 7:6, 7; 8:1, 3. Called Belah, Gen. 46:21. 4. Son of Azaz, 1 Chr. 5:8.
-
Saul
[ebd] asked for. (1.) A king of Edom (Gen. 36:37, 38); called Shaul in 1 Chr. 1:48. (2.) The son of Kish (probably his only son, and a child of prayer, "asked for"), of the tribe of Benjamin, the first king of the Jewish nation. T...
[smith] (desired), more accurately Shaul. One of the early kings of Edom, and successor of Samlah. (Genesis 36:37,38; 1Â Chronicles 1:48) (B.C. after 1450.) The first king of Israel, the son of Kish, and of the tribe of Benjamin. ...
[nave] SAUL 1. Called also Shaul. King of Edom, Gen. 36:37, 38; 1 Chr. 1:48, 49. 2. King of Israel. A Benjamite, son of Kish, 1 Sam. 9:1, 2. Sons of, 1 Chr. 8:33. His personal appearance, 1 Sam. 9:2; 10:23. Made king of Israel,...
-
Teman
[ebd] id. (1.) A grandson of Esau, one of the "dukes of Edom" (Gen. 36:11, 15, 42). (2.) A place in Southern Idumea, the land of "the sons of the east," frequently mentioned in the Old Testament. It was noted for the wisdom of its...
[isbe] TEMAN - te'-man (teman, "on the right," i.e. "south"; Thaiman): The name of a district and town in the land of Edom, named after Teman the grandson of Esau, the son of his firstborn, Eliphaz (Gen 36:11; 1 Ch 1:36). A duke Te...
[smith] (the south). A son of Eliphaz, son of Esau by Adah. (Genesis 36:11,15,41; 1Â Chronicles 1:36,53) (B.C. about 1792.) A country, and probably a city, named after the Edomite phylarch, or from which the phylarch took his name...
[nave] TEMAN 1. Son of Eliphaz, Gen. 36:11, 15, 42; 1 Chr. 1:36, 53. 2. Called also Temani and Temanites. A people supposed to be descended from Teman, son of Eliphaz, Gen. 36:34; Job 2:11. Prophecies concerning, Jer. 49:7; Ezek....
-
Achbor
[ebd] gnawing = mouse. (1.) An Edomitish king (Gen. 36:38; 1 Chr. 1:49). (2.) One of Josiah's officers sent to the prophetess Huldah to inquire regarding the newly-discovered book of the law (2 Kings 22:12, 14). He is also called ...
[isbe] ACHBOR - ak'-bor (`akhbor, "mouse"): (1) The father of Baal-hanan, who was the seventh of the eight kings who reigned in Edom before there were kings in Israel (Gen 36:38,39; 1 Ch 1:49). (2) The son of Micaiah (called in Chr...
[smith] (mouse). Father of Baalhanan king of Edom. (Genesis 36:38,39; 1Â Chronicles 1:49) Son of Michaiah, a contemporary of Josiah, (2Â Kings 22:12,14; Jeremiah 26:22; 36:12) called ABDON in (2Â Chronicles 34:20) (B.C. 623.)
[nave] ACHBOR 1. Father of King Baal-hanan, Gen. 36:39; 1 Chr. 1:49. 2. Or Abdon. One of Josiah's courtiers, 2 Kin. 22:14; 2 Chr. 34:20. 3. Father of Elnathan, Jer. 26:22; 36:12, 25.
-
Samlah
[isbe] SAMLAH - sam'-la (samlah; Salama): One of the kings of Edom, of the city of Masrekah. He reigned before the Israelites had kings (Gen 36:36,37; 1 Ch 1:47,48). The fact that the city is mentioned in connection with the name o...
[smith] (garment), (Genesis 36:36,37; 1Â Chronicles 1:47,48) one of the kings of Edom, successor to Hadad or Hadar.
[nave] SAMLAH, one of the ancient kings of Edom, Gen. 36:36, 37; 1 Chr. 1:47, 48.
Questions
- They were descendants of Esau. They inhabited a fertile and rich country specially given to them (Deu. 2:5; Gen. 27:39). Their country was traversed by roads though it was mountainous and rocky (Num. 20:17; Jer. 49:16). They ...
Resources/Books
Expository Notes on the Bible (Constable)
-
The events recorded in Genesis stretch historically from Creation to Joseph's death, a period of at least 2500 years. The first part of the book (ch. 1-11) is not as easy to date precisely as the second part (ch. 12-50). The ...
-
Genesis provides the historical basis for the rest of the Bible and the Pentateuch, particularly the Abrahamic Covenant. Chapters 1-11 give historical background essential to understanding that covenant, and chapters 12-50 re...
-
The structure of Genesis is very clear. The phrase "the generations of"(toledotin Hebrew, from yaladmeaning "to bear, to generate") occurs ten times (really eleven times since 36:9 repeats 36:1), and in each case it introduce...
-
The Lord destroyed the corrupt, violent human race and deluged its world, but He used righteous Noah to preserve life and establish a new world after the Flood."Noah's experience presents decisively the author's assertion tha...
-
"The Babel account (11:1-9) is not the end of early Genesis. If it were, the story would conclude on the sad note of human failure. But as with earlier events in Genesis 1-11, God's grace once again supersedes human sin, insu...
-
One of the significant changes in the emphasis that occurs at this point in Genesis is from cursing in the primeval record to blessing in the patriarchal narratives. The Abrahamic Covenant is most important in this respect. H...
-
A major theme of the Pentateuch is the partial fulfillment of the promises to the patriarchs. The promises in Genesis 12:1-3 and 7 are the fountainhead from which the rest of the Pentateuch flows.397Walter Kaiser labeled the ...
-
"These verses are of fundamental importance for the theology of Genesis, for they serve to bind together the primeval history and the later patriarchal history and look beyond it to the subsequent history of the nation."414"W...
-
The second crisis Abram faced arose because of a famine in Canaan. Abram chose to sojourn in the Nile Valley until it was past. In this incident Abram tried to pass Sarai off as his sister because he feared for his life. By d...
-
Abraham's purchase of a burial site in the Promised Land demonstrated his intention to remain in Canaan rather than going back to his native homeland. Since he was a sojourner in Canaan his friends probably expected him to bu...
-
A new toledotbegins with 25:19. Its theme is "the acquisition of the blessing and its development and protection by the Lord."625Moses set up the whole Jacob narrative in a chiastic structure that emphasizes the fulfillment o...
-
Moses included this relatively short genealogy (toledot) in the sacred record to show God's faithfulness in multiplying Abraham's seed as He had promised. He also did so to provide connections with the descendants of Esau ref...
-
Aalders, Gerhard Charles. Genesis. The Bible Student's Commentary series. 2 vols. Translated by William Heynen. Grand Rapids: Zondervan Publishing House, 1981.Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas...
-
The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
-
Concerning the time the events recorded took place there have been many views ranging from the patriarchal age of Abraham, Isaac and Jacob (beginning about 2100 B.C.) to the sixth century B.C.Internal evidence suggests that J...
-
105:7-11 God remembered His people (v. 7, cf. v. 42) so His people should remember Him (v. 5). God had been faithful to the Abrahamic Covenant (Gen. 12:1-3, 7; 15:18-21; 22:15-18; 28:13-15). He made this covenant with Abraham...