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Texts -- Genesis 37:1-35 (NET)

Context
Joseph’s Dreams
37:1 But Jacob lived in the land where his father had stayed , in the land of Canaan . 37:2 This is the account of Jacob . Joseph , his seventeen-year-old son , was taking care of the flocks with his brothers . Now he was a youngster working with the sons of Bilhah and Zilpah , his father’s wives . Joseph brought back a bad report about them to their father . 37:3 Now Israel loved Joseph more than all his sons because he was a son born to him late in life , and he made a special tunic for him. 37:4 When Joseph’s brothers saw that their father loved him more than any of them , they hated Joseph and were not able to speak to him kindly . 37:5 Joseph had a dream , and when he told his brothers about it, they hated him even more . more . 37:6 He said to them, “Listen to this dream I had : 37:7 There we were , binding sheaves of grain in the middle of the field . Suddenly my sheaf rose up and stood upright and your sheaves surrounded my sheaf and bowed down to it!” 37:8 Then his brothers asked him, “Do you really think you will rule over us or have dominion over us?” They hated him even more because of his dream and because of what he said . 37:9 Then he had another dream , and told it to his brothers . “Look ,” he said . “I had another dream . The sun , the moon , and eleven stars were bowing down to me.” 37:10 When he told his father and his brothers , his father rebuked him, saying , “What is this dream that you had ? Will I , your mother , and your brothers really come and bow down to you ?” 37:11 His brothers were jealous of him, but his father kept in mind what Joseph said . 37:12 When his brothers had gone to graze their father’s flocks near Shechem , 37:13 Israel said to Joseph , “Your brothers are grazing the flocks near Shechem . Come , I will send you to them.” “I’m ready,” Joseph replied . 37:14 So Jacob said to him, “Go now and check on the welfare of your brothers and of the flocks , and bring me word .” So Jacob sent him from the valley of Hebron . 37:15 When Joseph reached Shechem, a man found him wandering in the field , so the man asked him, “What are you looking for ?” 37:16 He replied , “I’m looking for my brothers . Please tell me where they are grazing their flocks.” 37:17 The man said , “They left this area, for I heard them say , ‘Let’s go to Dothan .’” So Joseph went after his brothers and found them at Dothan . 37:18 Now Joseph’s brothers saw him from a distance , and before he reached them, they plotted to kill him. 37:19 They said to one another , “Here comes this master of dreams ! 37:20 Come now , let’s kill him, throw him into one of the cisterns , and then say that a wild animal ate him. Then we’ll see how his dreams turn out !” 37:21 When Reuben heard this, he rescued Joseph from their hands , saying , “Let’s not take his life !” 37:22 Reuben continued , “Don’t shed blood ! Throw him into this cistern that is here in the wilderness , but don’t lay a hand on him.” (Reuben said this so he could rescue Joseph from them and take him back to his father .) 37:23 When Joseph reached his brothers , they stripped him of his tunic , the special tunic that he wore . 37:24 Then they took him and threw him into the cistern . (Now the cistern was empty ; there was no water in it.) 37:25 When they sat down to eat their food , they looked up and saw a caravan of Ishmaelites coming from Gilead . Their camels were carrying spices , balm , and myrrh down to Egypt . 37:26 Then Judah said to his brothers , “What profit is there if we kill our brother and cover up his blood ? 37:27 Come , let’s sell him to the Ishmaelites , but let’s not lay a hand on him, for after all, he is our brother , our own flesh .” His brothers agreed . 37:28 So when the Midianite merchants passed by , Joseph’s brothers pulled him out of the cistern and sold him to the Ishmaelites for twenty pieces of silver . The Ishmaelites then took Joseph to Egypt . 37:29 Later Reuben returned to the cistern to find that Joseph was not in it ! He tore his clothes , 37:30 returned to his brothers , and said , “The boy isn’t there! And I , where can I go ?” 37:31 So they took Joseph’s tunic , killed a young goat , and dipped the tunic in the blood . 37:32 Then they brought the special tunic to their father and said , “We found this . Determine now whether it is your son’s tunic or not .” 37:33 He recognized it and exclaimed , “It is my son’s tunic ! A wild animal has eaten him! Joseph has surely been torn to pieces !” 37:34 Then Jacob tore his clothes , put on sackcloth , and mourned for his son many days . 37:35 All his sons and daughters stood by him to console him, but he refused to be consoled . “No,” he said , “I will go to the grave mourning my son .” So Joseph’s father wept for him.

Pericope

NET

Bible Dictionary

  • Malice

    [nave] MALICE. Gen. 3:15; Lev. 19:14, 17, 18; Deut. 27:17, 18; Deut. 32:32, 33; 2 Kin. 6:21, 22; Job 31:29, 30; Psa. 4:2; Psa. 7:14-16 Job 15:35. Psa. 10:7-10, 14; Psa. 21:11; Psa. 22:7, 8; Psa. 35:15, 16, 19-21; Psa. 38:16, 19; P...

  • GENEALOGY, 8 part 1

    [isbe] GENEALOGY, 8 part 1 - 8. Principal Genealogies and Lists: In the early genealogies the particular strata to which each has been assigned by reconstructive critics is here indicated by J, the Priestly Code (P), etc. The signs...

  • LEVI (2)

    [isbe] LEVI (2) - (Lewi; Leuei): The third of Leah's sons born to Jacob in Paddan-aram (Gen 29:34). In this passage the name is connected with the verb lawah, "to adhere," or "be joined to," Leah expressing assurance that with the ...

  • GENESIS, 1-2

    [isbe] GENESIS, 1-2 - jen'-e-sis: I. GENERAL DATA 1. The Name 2. Survey of Contents 3. Connection with Succeeding Books II. COMPOSITION OF GENESIS IN GENERAL 1. Unity of the Biblical Text (1) The Toledhoth (2) Further Indication of...

  • Joseph

    [ebd] remover or increaser. (1.) The elder of the two sons of Jacob by Rachel (Gen. 30:23, 24), who, on the occasion of his birth, said, "God hath taken away [Heb. 'asaph] my reproach." "The Lord shall add [Heb. yoseph] to me anot...
    [smith] (increase). The elder of the two sons of Jacob by Rachel. He was born in Padan-aram (Mesopotamia), probably about B.C. 1746. He is first mentioned when a youth, seventeen years old. Joseph brought the evil report of his bret...
    [nave] JOSEPH 1. Son of Jacob, Gen. 30:24. Personal appearance of, Gen. 39:6. His father's favorite child, Gen. 33:2; 37:3, 4, 35; 48:22; 1 Chr. 5:2; John 4:5. His father's partiality for, excites the jealousy of his brethren, G...

  • Reuben

    [ebd] behold a son!, the eldest son of Jacob and Leah (Gen. 29:32). His sinful conduct, referred to in Gen. 35:22, brought down upon him his dying father's malediction (48:4). He showed kindness to Joseph, and was the means of sav...
    [isbe] REUBEN - roo'-ben, ru'-ben (re'ubhen; Rhouben): The eldest son of Jacob, born to him by Leah in Paddan-aram (Gen 29:32). 1. Jacob's Oldest Son: This verse seems to suggest two derivations of the name. As it stands in Massore...
    [smith] (behold a son), Jacob?s firstborn Child, (Genesis 29:32) the son of Leah. (B.C. 1753.) The notices of the patriarch Reuben give, on the whole a favorable view of his disposition. To him and him alone the preservation of Josep...
    [nave] REUBEN Son of Jacob, Gen. 29:32; 1 Chr. 2:1. Brings mandrakes to his mother, Gen. 30:14. Commits incest with one of his father's concubines, and, in consequence, forfeits the birthright, Gen. 35:22; 49:4; 1 Chr. 5:1. Adro...

  • JOSEPH (2)

    [isbe] JOSEPH (2) - jo'-zef (yoceph, "He will add"; Septuagint Ioseph). The narrative (Gen 30:23,14) indicates not so much a double etymology as the course of Rachel's thoughts. The use of 'acaph, "He takes away," suggested to her ...

  • Jealousy

    [nave] JEALOUSY. Prov. 6:34; 27:4; Eccl. 4:4; Song 8:6. Law concerning, when husband is jealous of his wife, Num. 5:12-31. Image of, Ezek. 8:3, 4. Forbidden, Rom. 13:13. Attributed to God, Ex. 20:5; 34:13, 14; Num. 25:11; Deut...

  • Ishmaelites

    [isbe] ISHMAELITES - ish'-ma-el-its (yishme`e'lim): The supposed descendants of Ishmael, the son of Abraham and Hagar, whom Abraham sent away from him after the birth of Isaac (Gen 21:14-21). The sons of Ishmael are given in Gen 25...
    [nave] ISHMAELITES Region occupied by Gen. 25:18. Merchants of, buy Joseph, Gen. 37:25-36; 39:1. Called Midianites, Gen. 37:28, 36; Judg. 8:24, 26. Enemies to Israel, Psa. 83:6. See: Ishmael.

  • Envy

    [nave] ENVY See: Strife.Job 5:2, 3; Psa. 37:1, 7 Prov. 24:19. Psa. 49:16; Psa. 73:3 vs. 17-20.; Psa. 112:10; Prov. 3:31; Prov. 14:30; Prov. 23:17; Prov. 24:1; Prov. 27:4; Eccl. 4:4; Song 8:6; Isa. 26:11; Ezek. 35:11; Rom. 1:29; Rom...

  • Jacob

    [ebd] one who follows on another's heels; supplanter, (Gen. 25:26; 27:36; Hos. 12:2-4), the second born of the twin sons of Isaac by Rebekah. He was born probably at Lahai-roi, when his father was fifty-nine and Abraham one hundre...
    [nave] JACOB Son of Isaac, and twin brother of Esau, Gen. 25:24-26; Josh. 24:4; 1 Chr. 1:34; Acts 7:8. Ancestor of Jesus, Matt. 1:2. Given in answer to prayer, Gen. 25:21. Obtains Esau's birthright for a some stew, Gen. 25:29-34...

  • Dream

    [ebd] God has frequently made use of dreams in communicating his will to men. The most remarkable instances of this are recorded in the history of Jacob (Gen. 28:12; 31:10), Laban (31:24), Joseph (37:9-11), Gideon (Judg. 7), and S...
    [nave] DREAM Evanescent, Job 20:8. Vanity of, Eccl. 5:3, 7. Revelations by, Num. 12:6; Job 33:15-17; Jer. 23:28; Joel 2:28; Acts 2:17. The dreams of the butler and baker, Gen. 40:8-23; Pharaoh, Gen. 41:1-36. Interpreted by Jose...

  • SHEAF; SHEAVES

    [isbe] SHEAF; SHEAVES - shef, shevz ('alummah, `omer, `amir): When the grain is reaped, it is laid in handfuls back of the reaper to be gathered by children or those who cannot stand the harder work of reaping (Ps 129:7). The handf...

  • Judah

    [ebd] praise, the fourth son of Jacob by Leah. The name originated in Leah's words of praise to the Lord on account of his birth: "Now will I praise [Heb. odeh] Jehovah, and she called his name Yehudah" (Gen. 29:35). It was Judah ...
    [smith] (praised, celebrated), the fourth son of Jacob and the fourth of Leah. (B.C. after 1753.) Of Judah?s personal character more traits are preserved than of any other of the patriarchs, with the exception of Joseph, whose life h...
    [nave] JUDAH 1. Son of Jacob, Gen. 35:23. Intercedes for Joseph's life when his brethren were about to slay him, and proposes that they sell him to the Ishmaelites, Gen. 37:26, 27. Takes two wives, Gen. 38:1-6. Dwells at Chezib,...

  • Deception

    [nave] DECEPTION. Instances of By Satan, Gen. 3:4. Abraham, in stating that Sarah was his sister, Gen. 12:13; 20:2. Isaac, in stating that his wife was his sister, Gen. 26:7. Jacob and Rebekah, in imposing Jacob on his father,...

  • Lies and Deceits

    [nave] LIES AND DECEITS Ex. 23:1; Lev. 6:2-7; Lev. 19:11, 12, 16 Ex. 20:16. Job 13:4; Job 21:34; Job 27:4; Job 31:5, 6, 33; Job 36:4; Psa. 5:6, 9; Psa. 10:7; Psa. 12:2, 3; Psa. 28:3; Psa. 31:18; Psa. 34:13 1 Pet. 3:10. Psa. 36:3; P...

  • DRESS

    [ebd] (1.) Materials used. The earliest and simplest an apron of fig-leaves sewed together (Gen. 3:7); then skins of animals (3:21). Elijah's dress was probably the skin of a sheep (2 Kings 1:8). The Hebrews were early acquainted ...
    [isbe] DRESS - In the Hebrew and Greek there is a wonderful wealth of terminology having to do with the general subject of dress among the ancient Orientals. This is reflected in the numerous synonyms for "dress" to be found in Eng...
    [smith] This subject includes the following particulars: Materials; Color and decoration; Name, form, and mode of wearing the various articles; Special usages relating thereto. Materials .--After the first "apron" of fig leaves, (Ge...

  • Hypocrisy

    [nave] HYPOCRISY. Job 8:13-15; Job 13:16; Job 15:31, 33, 34; Job 17:8; Job 20:4, 5 vs. 6-18.; Job 27:8-10 vs. 13-18.; Job 31:33, 34; Job 34:30; Job 36:13, 14; Psa. 5:9; Psa. 50:16, 17; Psa. 52:4; Psa. 55:12-14, 20, 21, 23; Psa. 78...

  • DREAM; DREAMER

    [isbe] DREAM; DREAMER - drem, drem'-er (chalom, chelem; onar): In all time dreams and their interpretation have been the occasion of much curious and speculative inquiry. Because of the mystery by which they have been enshrouded, a...

  • ISHMAEL

    [ebd] God hears. (1.) Abraham's eldest son, by Hagar the concubine (Gen. 16:15; 17:23). He was born at Mamre, when Abraham was eighty-six years of age, eleven years after his arrival in Canaan (16:3; 21:5). At the age of thirteen ...
    [smith] (whom God hears). The son of Abraham by Hagar the Egyptian his concubine; born when Abraham was fourscore and six years old. (Genesis 16:15,16) (B.C. 1910.) Ishmael was the first-born of his father. He was born in Abraham?s ...
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Arts

Questions

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  • I've heard and read the same statement a number of times, but have never troubled myself to look up each passage. I'm not surprised that looking up "heaven" and "hell" in a concordance would give you contradictory results. T...
  • Although before the dawn of Christianity there were nations who undoubtedly had glimpses of immortality, it was not until Christ came, "bringing life and immortality to life" (II Tim. 1:10), that the world began to realize th...
  • It may be that the Lord did descend into the place of confined demonic spirits (tartarus) to make a glorious proclamation of the fact of the victory accomplished through the cross (1 Pet. 3:18-20). But Christ did not go there...
  • Scripture does not give us a great deal of information regarding a temporary place of the dead. We actually learn the most from Luke 16:19 and following, so a careful study of that passage would be most helpful. Let me st...
  • I'm going to copy some articles on this subject, but let me give you my summation of all of them. In the Old Testament, the firstborn son was the one who normally received a double inheritance, and was the one who would inher...
  • They were descendants of Ishmael, Abraham's son, and were divided into twelve tribes (Gen. 25:16; Gen. 16:15,16). They were also called Hagarites, Hagarenes and Arabians (I Chron. 5:10; Psa. 83:6; Isa. 13:20). They were gover...

Sermon Illustrations

Hatred Between Jews and Samaritans; References on Envy

Resources/Books

Expository Notes on the Bible (Constable)

  • Each book of the Pentateuch (the first five books of the Old Testament, called the Torah [instruction] by the Jews) originally received its title in the Hebrew Bible from the first word or words in the book.1The Hebrew word t...
  • The events recorded in Genesis stretch historically from Creation to Joseph's death, a period of at least 2500 years. The first part of the book (ch. 1-11) is not as easy to date precisely as the second part (ch. 12-50). The ...
  • Genesis provides the historical basis for the rest of the Bible and the Pentateuch, particularly the Abrahamic Covenant. Chapters 1-11 give historical background essential to understanding that covenant, and chapters 12-50 re...
  • The structure of Genesis is very clear. The phrase "the generations of"(toledotin Hebrew, from yaladmeaning "to bear, to generate") occurs ten times (really eleven times since 36:9 repeats 36:1), and in each case it introduce...
  • The Lord destroyed the corrupt, violent human race and deluged its world, but He used righteous Noah to preserve life and establish a new world after the Flood."Noah's experience presents decisively the author's assertion tha...
  • "The Babel account (11:1-9) is not the end of early Genesis. If it were, the story would conclude on the sad note of human failure. But as with earlier events in Genesis 1-11, God's grace once again supersedes human sin, insu...
  • One of the significant changes in the emphasis that occurs at this point in Genesis is from cursing in the primeval record to blessing in the patriarchal narratives. The Abrahamic Covenant is most important in this respect. H...
  • A major theme of the Pentateuch is the partial fulfillment of the promises to the patriarchs. The promises in Genesis 12:1-3 and 7 are the fountainhead from which the rest of the Pentateuch flows.397Walter Kaiser labeled the ...
  • "These verses are of fundamental importance for the theology of Genesis, for they serve to bind together the primeval history and the later patriarchal history and look beyond it to the subsequent history of the nation."414"W...
  • 12:1 This section begins with a wawdisjunctive in the Hebrew text translated "Now"in the NASB. It introduces an independent circumstantial clause (cf. 1:2). Probably the revelation in view happened in Ur. The NIV captures thi...
  • The second crisis Abram faced arose because of a famine in Canaan. Abram chose to sojourn in the Nile Valley until it was past. In this incident Abram tried to pass Sarai off as his sister because he feared for his life. By d...
  • This chapter records how Abram, though threatened with major conflict with Lot because of their herdsmen's strife, magnanimously gave his nephew his choice of what land he wanted. Lot took an area that was very fertile, thoug...
  • Abram asked God to strengthen his faith. In response Yahweh promised to give the patriarch innumerable descendants. This led Abram to request some further assurance that God would indeed do what He promised. God graciously ob...
  • Abraham's purchase of a burial site in the Promised Land demonstrated his intention to remain in Canaan rather than going back to his native homeland. Since he was a sojourner in Canaan his friends probably expected him to bu...
  • A new toledotbegins with 25:19. Its theme is "the acquisition of the blessing and its development and protection by the Lord."625Moses set up the whole Jacob narrative in a chiastic structure that emphasizes the fulfillment o...
  • God formed Jacob's family, the ancestors of the tribes of Israel, as He had promised Jacob at Bethel. Unfortunately Jacob and his wives lived in envy and friction over how God chose to bless them."Jacob had planned to take Ra...
  • Moses included this relatively short genealogy (toledot) in the sacred record to show God's faithfulness in multiplying Abraham's seed as He had promised. He also did so to provide connections with the descendants of Esau ref...
  • Joseph faithfully served his father even bringing back a bad report of his brothers' behavior to him for which Jacob expressed his love by giving Joseph preferential treatment. However his brothers envied and hated him. God c...
  • Joseph's brothers met his second recorded visit to them with great antagonism. They plotted to kill him and so render his dreams impossible to fulfill. For practical reasons they decided to sell him and to deceive Jacob into ...
  • This chapter seems at first out of place since it interrupts the story of Joseph, but remember that this is the toledotof Jacob. This is the story of what happened to his whole family, not just Joseph. The central problem wit...
  • Joseph experienced God's blessing as he served faithfully in Potiphar's house. His master's wife repeatedly seduced him, but he refused her offers because he did not want to sin against God and betray Potiphar's trust. Joseph...
  • Joseph awakened his brothers' guilty consciences when he put his brothers in prison as spies after they had come to Egypt for grain. His keeping Simeon hostage while allowing the others to bring Benjamin back pricked their co...
  • Chapters 43-45 are a unit describing what happened when Joseph's brothers returned to Egypt. Like chapter 42, which it echoes, it consists of seven scenes arranged palistrophically with the central scene being the arrest of J...
  • Joseph next tested his brother's loyalty to Benjamin by framing Benjamin and charging him with stealing Joseph's cup. These events prompted the brothers to acknowledge that God was punishing them for their treatment of Joseph...
  • This reunion recalls Jacob's former meeting with Esau (32:3). In both situations after a long period of separation Jacob sent a party ahead to meet the relative."The land of Goshen, where the Hebrews lived, adjoined Avaris--n...
  • Jacob blessed all 12 of his sons and foretold what would become of each of them and their descendants. He disqualified Reuben, Simeon, and Levi from leadership and gave that blessing to Judah. He granted the double portion to...
  • Aalders, Gerhard Charles. Genesis. The Bible Student's Commentary series. 2 vols. Translated by William Heynen. Grand Rapids: Zondervan Publishing House, 1981.Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas...
  • 3:1-12 Horeb is another name for Sinai (v. 1). It probably indicates a range of mountains rather than a particular mountain peak. The writer called it "the mountain of God"because it was the place where God later gave the Mos...
  • 21:12-14 The Torah upheld capital punishment for murder (v. 12), which God commanded of Noah (Gen. 9:6) and people in the Near East practiced from then on. It did not permit capital punishment in the case of manslaughter (unp...
  • God dealt with 21 different cases of skin diseases in this pericope. Some of these may have included measles, smallpox, scarlet fever, and other diseases characterized by skin rash.141Some authorities believe that exact ident...
  • The writer now recorded the fulfillment of God's instructions to Moses that Israel should destroy the Midianites (25:16-18). In this account, the aftermath of the battle receives more attention than the battle itself. Evident...
  • Stealing means taking something that belongs to another person from him or her against that person's will. Theft violates property as adultery violates marriage and the family.Frequently what one steals is some material posse...
  • The supernatural victory God had given His people elevated Gideon into national recognition. Some of the men of Israel invited Gideon to be their king and to begin a dynasty of rulers (v. 22). Perhaps they were from the north...
  • The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
  • 105:7-11 God remembered His people (v. 7, cf. v. 42) so His people should remember Him (v. 5). God had been faithful to the Abrahamic Covenant (Gen. 12:1-3, 7; 15:18-21; 22:15-18; 28:13-15). He made this covenant with Abraham...
  • 8:18 The prospect of this catastrophic invasion overwhelmed Jeremiah with sorrow. It made him weak, and he could not get over his anguish.8:19 He could hear his people in captivity bitterly crying out. They longed for Jerusal...
  • Having given a true prophecy about the future, Jeremiah proceeded to announce God's judgment on the false prophets who were misleading His people with false prophecies (cf. v. 1). This section consists of six different messag...
  • 38:1-3 Four prominent men in Jerusalem heard Jeremiah preaching that anyone who remained in Jerusalem would die but those who surrendered to the Chaldeans would live. He prophesied, apparently at this time from the court of t...
  • This chapter on Egypt contains three separate prophecies that Jeremiah delivered about the fate of that nation. Their purpose seems to have been to discourage King Jehoiakim (609-598 B.C.) and the pro-Egyptian party in Judah ...
  • 8:9 Daniel next saw a rather small horn (king, v. 23) grow out of one of the four horns (kingdoms, v. 22) that had replaced the single horn (the first king, v. 21) on the goat (Greece, v. 21). This horn is quite clearly diffe...
  • Before Messiah can reign in peace, He must destroy all enemies and deliver and restore His people (cf. Ps. 110).9:11 As for the Israelites (Zion), the Lord promised to set free those of them whom their enemies would hold pris...
  • 14:53 The high priest in view here was Caiaphas. Interestingly Mark never mentioned him by name. He was the high priest that the Romans had appointed in 18 A.D., and he served in this capacity until 36 A.D.This was an unoffic...
  • There is great theological significance in this familiar passage. It comes through mainly in the angel's words and in the symbolism of what happened."In 2:8-14 we have a third annunciation scene, which follows the same patter...
  • Jesus' obedience to His heavenly Father included obedience to His earthly parents (Exod. 20:12; cf. Col. 3:20). Luke balanced the former revelation of Jesus' deity with this indication of His humanity. His second reference to...
  • Stephen next proceeded to show what God had done with Joseph and his family. He selected this segment of the patriarchal narrative primarily for two reasons. First, it shows how God miraculously preserved His people in faithf...
  • This pericope furnishes the plot for the drama that unfolds in the rest of the chapter.12:1 John saw a "sign,"something that signified or represented something else (cf. v. 3; 13:13-14; 15:1; 16:14; 19:29). Usually John used ...

Expositions Of Holy Scripture (Maclaren)

  • Genesis 37:1-11The generations of Jacob' are mainly occupied with the history of Joseph, because through him mainly was the divine purpose carried on. Jacob is now the head of the chosen family, since Isaac's death (Gen. 35:2...
  • Genesis 37:23-36We have left the serene and lofty atmosphere of communion and saintship far above us. This narrative takes us down into foul depths. It is a hideous story of vulgar hatred and cruelty. God's name is never ment...
  • Genesis 41:38-48At seventeen years of age Joseph was sold for a slave; at thirty he was prime minister of Egypt (Gen. 37:2; 41:46). How long his prison life lasted is uncertain; but it was long enough for the promises contain...
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