Advanced Commentary

Texts -- Genesis 38:1-23 (NET)

Context
Judah and Tamar
38:1 At that time Judah left his brothers and stayed with an Adullamite man named Hirah . 38:2 There Judah saw the daughter of a Canaanite man named Shua . Judah acquired her as a wife and had marital relations with her. 38:3 She became pregnant and had a son . Judah named him Er . 38:4 She became pregnant again and had another son , whom she named Onan . 38:5 Then she had yet another son , whom she named Shelah . She gave birth to him in Kezib . 38:6 Judah acquired a wife for Er his firstborn ; her name was Tamar . 38:7 But Er , Judah’s firstborn , was evil in the Lord’s sight , so the Lord killed him. 38:8 Then Judah said to Onan , “Have sexual relations with your brother’s wife and fulfill the duty of a brother-in-law to her so that you may raise up a descendant for your brother .” 38:9 But Onan knew that the child would not be considered his. So whenever he had sexual relations with his brother’s wife , he withdrew prematurely so as not to give his brother a descendant . 38:10 What he did was evil in the Lord’s sight , so the Lord killed him too . 38:11 Then Judah said to his daughter-in-law Tamar , “Live as a widow in your father’s house until Shelah my son grows up .” For he thought , “I don’t want him to die like his brothers .” So Tamar went and lived in her father’s house . 38:12 After some time Judah’s wife , the daughter of Shua , died . After Judah was consoled , he left for Timnah to visit his sheepshearers , along with his friend Hirah the Adullamite . 38:13 Tamar was told , “Look , your father-in-law is going up to Timnah to shear his sheep .” 38:14 So she removed her widow’s clothes and covered herself with a veil . She wrapped herself and sat at the entrance to Enaim which is on the way to Timnah . (She did this because she saw that she had not been given to Shelah as a wife , even though he had now grown up .) 38:15 When Judah saw her, he thought she was a prostitute because she had covered her face . 38:16 He turned aside to her along the road and said , “Come on ! I want to have sex with you.” (He did not realize it was his daughter-in-law .) She asked , “What will you give me in exchange for having sex with you?” 38:17 He replied , “I’ll send you a young goat from the flock .” She asked , “Will you give me a pledge until you send it?” 38:18 He said , “What pledge should I give you?” She replied , “Your seal , your cord , and the staff that’s in your hand .” So he gave them to her and had sex with her. She became pregnant by him. 38:19 She left immediately , removed her veil , and put on her widow’s clothes . 38:20 Then Judah had his friend Hirah the Adullamite take a young goat to get back from the woman the items he had given in pledge , but Hirah could not find her. 38:21 He asked the men who were there , “Where is the cult prostitute who was at Enaim by the road ?” But they replied , “There has been no cult prostitute here.” 38:22 So he returned to Judah and said , “I couldn’t find her. Moreover , the men of the place said , ‘There has been no cult prostitute here .’” 38:23 Judah said , “Let her keep the things for herself. Otherwise we will appear to be dishonest . I did indeed send this young goat , but you couldn’t find her.”

Pericope

NET

Bible Dictionary

more

Arts

Questions

Sermon Illustrations

2 Corinthians 1:11

Resources/Books

Expository Notes on the Bible (Constable)

  • The events recorded in Genesis stretch historically from Creation to Joseph's death, a period of at least 2500 years. The first part of the book (ch. 1-11) is not as easy to date precisely as the second part (ch. 12-50). The ...
  • Genesis provides the historical basis for the rest of the Bible and the Pentateuch, particularly the Abrahamic Covenant. Chapters 1-11 give historical background essential to understanding that covenant, and chapters 12-50 re...
  • The structure of Genesis is very clear. The phrase "the generations of"(toledotin Hebrew, from yaladmeaning "to bear, to generate") occurs ten times (really eleven times since 36:9 repeats 36:1), and in each case it introduce...
  • The Lord destroyed the corrupt, violent human race and deluged its world, but He used righteous Noah to preserve life and establish a new world after the Flood."Noah's experience presents decisively the author's assertion tha...
  • "The Babel account (11:1-9) is not the end of early Genesis. If it were, the story would conclude on the sad note of human failure. But as with earlier events in Genesis 1-11, God's grace once again supersedes human sin, insu...
  • One of the significant changes in the emphasis that occurs at this point in Genesis is from cursing in the primeval record to blessing in the patriarchal narratives. The Abrahamic Covenant is most important in this respect. H...
  • A major theme of the Pentateuch is the partial fulfillment of the promises to the patriarchs. The promises in Genesis 12:1-3 and 7 are the fountainhead from which the rest of the Pentateuch flows.397Walter Kaiser labeled the ...
  • "These verses are of fundamental importance for the theology of Genesis, for they serve to bind together the primeval history and the later patriarchal history and look beyond it to the subsequent history of the nation."414"W...
  • The second crisis Abram faced arose because of a famine in Canaan. Abram chose to sojourn in the Nile Valley until it was past. In this incident Abram tried to pass Sarai off as his sister because he feared for his life. By d...
  • Abram asked God to strengthen his faith. In response Yahweh promised to give the patriarch innumerable descendants. This led Abram to request some further assurance that God would indeed do what He promised. God graciously ob...
  • Sarai and Abram tried to obtain the heir God had promised them by resorting to a culturally acceptable custom of their day even though it involved a failure to trust God. This fleshly act created serious complications for Abr...
  • Abraham's purchase of a burial site in the Promised Land demonstrated his intention to remain in Canaan rather than going back to his native homeland. Since he was a sojourner in Canaan his friends probably expected him to bu...
  • A new toledotbegins with 25:19. Its theme is "the acquisition of the blessing and its development and protection by the Lord."625Moses set up the whole Jacob narrative in a chiastic structure that emphasizes the fulfillment o...
  • This chapter seems at first out of place since it interrupts the story of Joseph, but remember that this is the toledotof Jacob. This is the story of what happened to his whole family, not just Joseph. The central problem wit...
  • Jacob blessed all 12 of his sons and foretold what would become of each of them and their descendants. He disqualified Reuben, Simeon, and Levi from leadership and gave that blessing to Judah. He granted the double portion to...
  • Aalders, Gerhard Charles. Genesis. The Bible Student's Commentary series. 2 vols. Translated by William Heynen. Grand Rapids: Zondervan Publishing House, 1981.Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas...
  • The people were to buy and sell property in view of the upcoming year of jubilee since in that year all property would revert to its original tribal leasees. This special year reminded the Israelites that they did not really ...
  • The purpose of the levirate marriage ordinance was to enable a man who died before fathering an heir to obtain one and so perpetuate his name and estate. "Levirate"comes from the Latin word levirmeaning husband's brother."The...
  • God eventually withdrew the famine from Judah (v. 6) probably in response to His people's calling out to Him for deliverance (cf. Judg. 3:9, 15; 4:3; 6:6; 10:10; 16:28). This verse sounds one of the major themes of the story:...
  • Probably the practice of standing on land one possessed led to the custom of using the sandal as a symbol of possession in land transactions (v. 7; cf. Gen. 13:17; Deut. 1:36; 11:24; Josh. 1:3; 14:9).80Most scholars believe t...
  • Verse 13 is a key verse in the book because it records the fulfillment of Naomi and Ruth's plans to obtain rest (2:2; 3:1-5).82A son was indispensable to the continuation of the line of Boaz as well as that of Mahlon and Elim...
  • The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
  • 105:7-11 God remembered His people (v. 7, cf. v. 42) so His people should remember Him (v. 5). God had been faithful to the Abrahamic Covenant (Gen. 12:1-3, 7; 15:18-21; 22:15-18; 28:13-15). He made this covenant with Abraham...
  • 1:5-6 The young lady felt embarrassed because she had very dark skin as a result of having to tend her family's grapevines. Female courtiers did not work outdoors, so their skin was lighter than women who labored in the field...
  • These verses summarize the theme of the book.8:5a Evidently these are the words of the daughters of Jerusalem. The couple is coming up out of the wilderness. The "wilderness"connoted Israel's 40 years of trials to the Jewish ...
  • 3:1 God posed the question to His people of what happens in a divorce. The answer to His rhetorical question is, no, a husband who divorces his wife, if she goes to live with another man, will not return to her.92The Mosaic L...
  • Sometime later that day another group of leaders approached Jesus with another question but with the same purpose, to trap Him in a theological controversy that would destroy His reputation.22:23 The Pharisees believed in res...
  • This incident was also relevant for Luke's original Greek readers. The question of the resurrection of the body was important in Greek philosophy (cf. 1 Cor. 15). Luke used this incident in his narrative to bring Jesus' confr...
  • Having claimed singleness of purpose in his dealings with the Corinthians, Paul proceeded to help them appreciate the fact that his behavior had been consistent with his Spirit-led purposes."Long-range plans may need to be mo...
Back to Commentary Page


created in 0.06 seconds
powered by
bible.org - YLSA