Advanced Commentary
Texts -- Genesis 38:1-6 (NET)
Pericope
NET
- Gen 38:1-30 -- Judah and Tamar
Bible Dictionary
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Er
[isbe] ER - ar (`er, "watcher"; Er'): (1) The eldest son of Judah, the son of Jacob, by Shua the Canaanite. Judah took for him a wife named Tamar. It is recorded that Er "was wicked in the sight of Yahweh; and Yahweh slew him" (Gen...
[smith] (watchful). First-born of Judah. Er "was wicked in the sight of the Lord; and the Lord slew him." (Genesis 38:3-7; Numbers 26:19) Descendant of Shelah the son of Judah. (1Â Chronicles 4:21) Son of Jose and father of Elmoda...
[nave] ER 1. Son of Judah, Gen. 38:3, 6, 7; 46:12; Num. 26:19; 1 Chr. 2:3. 2. A son of Shelah, 1 Chr. 4:21. 3. An ancestor of Jesus, Luke 3:28.
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HUSBAND'S BROTHER
[isbe] HUSBAND'S BROTHER - (yabham, "brother-in-law"; epigambreuo; Late Latin levir): He was required (Dt 25:5-10; Mt 22:24) "to perform the duty of a husband's brother" (yibbemah); that is, if his brother, living with him on the p...
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GENESIS, 1-2
[isbe] GENESIS, 1-2 - jen'-e-sis: I. GENERAL DATA 1. The Name 2. Survey of Contents 3. Connection with Succeeding Books II. COMPOSITION OF GENESIS IN GENERAL 1. Unity of the Biblical Text (1) The Toledhoth (2) Further Indication of...
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GENEALOGY, 8 part 1
[isbe] GENEALOGY, 8 part 1 - 8. Principal Genealogies and Lists: In the early genealogies the particular strata to which each has been assigned by reconstructive critics is here indicated by J, the Priestly Code (P), etc. The signs...
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JACOB (1)
[isbe] JACOB (1) - ja'-kub: I. NAME 1. Form and Distribution 2. Etymology and Associations II. HIS PLACE IN THE PATRIARCHAL SUCCESSION 1. As the Son of Isaac and Rebekah 2. As the Brother of Esau 3. As the Father of the Twelve III....
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JERAHMEEL; JERAHMEELITES
[isbe] JERAHMEEL; JERAHMEELITES - je-ra'-me-el, je-ra'-me-el-its (yerachme'el, "may God have compassion!"): (1) In 1 Ch 2:9,25,26,27,33,42, he is described as the son of Hezron, the son of Perez, the son of Judah by Tamar his daugh...
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Judah
[nave] JUDAH 1. Son of Jacob, Gen. 35:23. Intercedes for Joseph's life when his brethren were about to slay him, and proposes that they sell him to the Ishmaelites, Gen. 37:26, 27. Takes two wives, Gen. 38:1-6. Dwells at Chezib,...
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Adultery
[nave] ADULTERY. Gen. 20:3; 2 Sam. 12:14; Job 24:15-17 v. 18.; Job 31:1, 9-12; Prov. 2:16, 18, 19 v. 17.; Prov. 5:3, 4 vs. 5-22.; Prov. 6:24-29, 32, 33; Prov. 7:5-23; Prov. 9:13-18; Prov. 22:14; Prov. 23:27, 28; Prov. 29:3; Prov. ...
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RING
[isbe] RING - (Anglo-Saxon, Hring, "ring"): The word renders (the American Standard Revised Version) two Hebrew words (in the King James Version and the English Revised Version three) and two Greek words. Tabba`ath, the principal H...
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BEN-AMMI
[isbe] BEN-AMMI - ben-am'-i (ben `ammi, "son of my kinsman," Gen 19:38): The progenitor of the Ammonites was a son of Lot's younger daughter, born after the destruction of Sodom. The account of his birth as well as that of Moab was...
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HARLOT
[isbe] HARLOT - har'-lot: This name replaces in the Revised Version (British and American) "whore" of the King James Version. It stands for several words and phrases used to designate or describe the unchaste woman, married or unma...
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Onan
[ebd] strong, the second son of Judah (Gen. 38:4-10; comp. Deut. 25:5; Matt. 22:24). He died before the going down of Jacob and his family into Egypt.
[isbe] ONAN - o'-nan ('onan, "vigorous"; compare ONAM, a "son" of Judah (Gen 38:4,8-10; 46:12; Nu 26:19; 1 Ch 2:3); "The story of the untimely death of Er and Onan implies that two of the ancient clans of Judah early disappeared" (...
[smith] (strong), the second son of Judah by the Canaanitess, "the daughter of Shua." (Genesis 38:4; 1Â Chronicles 2:3) "What he did was evil in the eyes of Jehovah and he slew him also, as he had slain his elder brother. (Genesis ...
[nave] ONAN, son of Judah. Slain for his refusal to raise seed to his brother, Gen. 38:4, 8-10; 46:12; Num. 26:19; 1 Chr. 2:3.
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Shelah
[ebd] petition. (1.) Judah's third son (Gen. 38:2, 5, 11, 14). (2.) A son of Arphaxad (1 Chr. 1:18).
[isbe] SHELAH - she'-la (shelah; Sala): (1) The youngest son of Judah and the daughter of Shua the Canaanite (Gen 38:5,11,14,26; 46:12; Nu 26:20 (16); 1 Ch 2:3; 4:21). He gave his name to the family of the Shelanites (Nu 26:20 (16)...
[smith] (a petition). The youngest son of Judah. (Genesis 38:5,11,14,26; 46:10; Numbers 26:20; 1Â Chronicles 2:3; 4:21) (B.C. before 1706.) The proper form of the name of Salah. (1Â Chronicles 1:18,24)
[nave] SHELAH 1. Son of Judah, Gen. 38:5, 11, 14, 26; 46:12; Num. 26:20; 1 Chr. 2:3; 4:21. 2. See: Salah.
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Adullam
[isbe] ADULLAM - a-dul'-am (`adhullam): (1) A city, with dependencies, and in ancient times having a king, mentioned five times in the Old Testament, each time in a list with other cities (Josh 12:15; 15:35; 2 Ch 11:7; Mic 1:15; Ne...
[smith] (justice of the people), Apocr. ODOLLAM, a city of Judah int he lowland of the Shefelah, (Joshua 15:35) the seat of a Canaanite king, (Joshua 12:15) and evidently a place of great antiquity. (Genesis 38:1,12,20) Fortified by ...
[nave] ADULLAM 1. A cave near the Dead Sea. David takes refuge in, 1 Sam. 22:1; 2 Sam. 23:13; 1 Chr. 11:15. See titles of Psalms 57 and 142. 2. An ancient city of Canaan, Gen. 38:1; Josh. 12:15; 15:35; 2 Chr. 11:7; Neh. 11:30; Mic...
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Chezib
[ebd] deceitful, a town where Shelah, the son of Judah, was born (Gen. 38:5). Probably the same as Achzib (q.v.).
[smith] (lying), a name which occurs but once, (Genesis 38:5) probably the same as ACHZIB.
[nave] CHEZIB, Birthplace of Shelah, Gen.38:5, probably identical with Chozeba, 1 Chr. 4:22, and Achzib, Josh. 15:44.
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Hirah
[isbe] HIRAH - hi'-ra (chirah; Septuagint Eiras): A native of Adullam, and a "friend" of Judah (Gen 38:1,12). The Septuagint and the Vulgate (Jerome's Latin Bible, 390-405 A.D.) both describe him as Judah's "shepherd."
[smith] (a noble race), an Adullamite, the friend of Judah. (Genesis 38:1,12) and see Genesis38:20
[nave] HIRAH, an Adullamite, Gen. 38:1, 12.
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Achzib
[ebd] falsehood. (1.) A town in the Shephelah, or plain country of Judah (Josh. 15:44); probably the same as Chezib of Gen. 38:5 = Ain Kezbeh. (2.) A Phoenician city (the Gr. Ecdippa), always retained in their possession though as...
[isbe] ACHZIB - ak'-zib ('akhzibh, "lying" or "disappointing"): The name of two towns in Palestine: (1) A town in western Judah in the lowlands, mentioned in connection with Mareshah and Keilah as one of the cities allotted to Juda...
[nave] ACHZIB 1. A city of Asher, Josh. 19:29; Judg. 1:31. 2. Called also Chezib, a city of Judah, Gen. 38:5; Josh. 15:44.
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PALESTINE, 1
[isbe] PALESTINE, 1 - pal'-es-tin (pelesheth; Phulistieim, Allophuloi; the King James Version Joel 3:4 (the Revised Version (British and American) "Philistia"), "Palestina"; the King James Version Ex 15:14; Isa 14:29,31; compare Ps...
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ADULLAMITE
[ebd] an inhabitant of the city of Adullam (Gen. 38:1, 12, 20).
[isbe] ADULLAMITE - a-dul'-am-it: The gentilic adjective of ADULLAM, which see. It is used only of Judah's friend Hirah (Gen 38:1,12,20).
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Tamar
[ebd] palm. (1.) A place mentioned by Ezekiel (47:19; 48:28), on the southeastern border of Palestine. Some suppose this was "Tadmor" (q.v.). (2.) The daughter-in-law of Judah, to whose eldest son, Er, she was married (Gen. 38:6)....
[nave] TAMAR 1. Wife of the sons of Judah, Gen. 38:6-24; Ruth 4:12; 1 Chr. 2:4. Called Thamar, Matt. 1:3. 2. Daughter of David, 2 Sam. 13:1-32; 1 Chr. 3:9. 3. Daughter of Absalom, 2 Sam. 14:27. 4. A city of unknown location, Ez...
Arts
Questions
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Resources/Books
Expository Notes on the Bible (Constable)
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The events recorded in Genesis stretch historically from Creation to Joseph's death, a period of at least 2500 years. The first part of the book (ch. 1-11) is not as easy to date precisely as the second part (ch. 12-50). The ...
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Genesis provides the historical basis for the rest of the Bible and the Pentateuch, particularly the Abrahamic Covenant. Chapters 1-11 give historical background essential to understanding that covenant, and chapters 12-50 re...
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The structure of Genesis is very clear. The phrase "the generations of"(toledotin Hebrew, from yaladmeaning "to bear, to generate") occurs ten times (really eleven times since 36:9 repeats 36:1), and in each case it introduce...
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The Lord destroyed the corrupt, violent human race and deluged its world, but He used righteous Noah to preserve life and establish a new world after the Flood."Noah's experience presents decisively the author's assertion tha...
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"The Babel account (11:1-9) is not the end of early Genesis. If it were, the story would conclude on the sad note of human failure. But as with earlier events in Genesis 1-11, God's grace once again supersedes human sin, insu...
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One of the significant changes in the emphasis that occurs at this point in Genesis is from cursing in the primeval record to blessing in the patriarchal narratives. The Abrahamic Covenant is most important in this respect. H...
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A major theme of the Pentateuch is the partial fulfillment of the promises to the patriarchs. The promises in Genesis 12:1-3 and 7 are the fountainhead from which the rest of the Pentateuch flows.397Walter Kaiser labeled the ...
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"These verses are of fundamental importance for the theology of Genesis, for they serve to bind together the primeval history and the later patriarchal history and look beyond it to the subsequent history of the nation."414"W...
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The second crisis Abram faced arose because of a famine in Canaan. Abram chose to sojourn in the Nile Valley until it was past. In this incident Abram tried to pass Sarai off as his sister because he feared for his life. By d...
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Abram asked God to strengthen his faith. In response Yahweh promised to give the patriarch innumerable descendants. This led Abram to request some further assurance that God would indeed do what He promised. God graciously ob...
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Abraham's purchase of a burial site in the Promised Land demonstrated his intention to remain in Canaan rather than going back to his native homeland. Since he was a sojourner in Canaan his friends probably expected him to bu...
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A new toledotbegins with 25:19. Its theme is "the acquisition of the blessing and its development and protection by the Lord."625Moses set up the whole Jacob narrative in a chiastic structure that emphasizes the fulfillment o...
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This chapter seems at first out of place since it interrupts the story of Joseph, but remember that this is the toledotof Jacob. This is the story of what happened to his whole family, not just Joseph. The central problem wit...
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Jacob blessed all 12 of his sons and foretold what would become of each of them and their descendants. He disqualified Reuben, Simeon, and Levi from leadership and gave that blessing to Judah. He granted the double portion to...
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Aalders, Gerhard Charles. Genesis. The Bible Student's Commentary series. 2 vols. Translated by William Heynen. Grand Rapids: Zondervan Publishing House, 1981.Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas...
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The people were to buy and sell property in view of the upcoming year of jubilee since in that year all property would revert to its original tribal leasees. This special year reminded the Israelites that they did not really ...
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The purpose of the levirate marriage ordinance was to enable a man who died before fathering an heir to obtain one and so perpetuate his name and estate. "Levirate"comes from the Latin word levirmeaning husband's brother."The...
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Probably the practice of standing on land one possessed led to the custom of using the sandal as a symbol of possession in land transactions (v. 7; cf. Gen. 13:17; Deut. 1:36; 11:24; Josh. 1:3; 14:9).80Most scholars believe t...
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Verse 13 is a key verse in the book because it records the fulfillment of Naomi and Ruth's plans to obtain rest (2:2; 3:1-5).82A son was indispensable to the continuation of the line of Boaz as well as that of Mahlon and Elim...
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The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
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105:7-11 God remembered His people (v. 7, cf. v. 42) so His people should remember Him (v. 5). God had been faithful to the Abrahamic Covenant (Gen. 12:1-3, 7; 15:18-21; 22:15-18; 28:13-15). He made this covenant with Abraham...