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Texts -- Genesis 38:14 (NET)
Pericope
NET
- Gen 38:1-30 -- Judah and Tamar
Bible Dictionary
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Shelah
[ebd] petition. (1.) Judah's third son (Gen. 38:2, 5, 11, 14). (2.) A son of Arphaxad (1 Chr. 1:18).
[isbe] SHELAH - she'-la (shelah; Sala): (1) The youngest son of Judah and the daughter of Shua the Canaanite (Gen 38:5,11,14,26; 46:12; Nu 26:20 (16); 1 Ch 2:3; 4:21). He gave his name to the family of the Shelanites (Nu 26:20 (16)...
[smith] (a petition). The youngest son of Judah. (Genesis 38:5,11,14,26; 46:10; Numbers 26:20; 1Â Chronicles 2:3; 4:21) (B.C. before 1706.) The proper form of the name of Salah. (1Â Chronicles 1:18,24)
[nave] SHELAH 1. Son of Judah, Gen. 38:5, 11, 14, 26; 46:12; Num. 26:20; 1 Chr. 2:3; 4:21. 2. See: Salah.
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Tamar
[ebd] palm. (1.) A place mentioned by Ezekiel (47:19; 48:28), on the southeastern border of Palestine. Some suppose this was "Tadmor" (q.v.). (2.) The daughter-in-law of Judah, to whose eldest son, Er, she was married (Gen. 38:6)....
[smith] (palm tree). The wife successively of the two sons of Judah, Er and Onan. (Genesis 38:8-30) (B.C. about 1718.) Her importance in the sacred narrative depends on the great anxiety to keep up the lineage of Judah. It seemed as...
[nave] TAMAR 1. Wife of the sons of Judah, Gen. 38:6-24; Ruth 4:12; 1 Chr. 2:4. Called Thamar, Matt. 1:3. 2. Daughter of David, 2 Sam. 13:1-32; 1 Chr. 3:9. 3. Daughter of Absalom, 2 Sam. 14:27. 4. A city of unknown location, Ez...
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Veil
[smith] With regard to the use of the veil, it is important to observe that it was by no means so general in ancient as in modern times. Much of the scrupulousness in respect of the use of the veil dates from the promulgation of the ...
[nave] VEIL Worn by Rebekah, Gen. 24:65; by Tamar, Gen. 38:14, 19; by Moses, to screen his face when he descended from Mount Sinai, Ex. 34:33, 35; 2 Cor. 3:13-16. See: Dress; Vail; Wimple.
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OPEN PLACE
[ebd] Gen. 38:14, 21, mar. Enaim; the same probably as Enam (Josh. 15:34), a city in the lowland or Shephelah.
[isbe] OPEN PLACE - (1) The "open place" of Gen 38:14 the King James Version, in which Tamar sat, has come from a misunderstanding of the Hebrew, the translators having taken bephethach `enayim to mean "in an opening publicly," ins...
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TIMNAH
[isbe] TIMNAH - tim'-na (timnah, timnathah (Josh 19:43; Jdg 14:1,2,5), "allotted portion; Codex Vaticanus Thamnatha; also several Greek variations; King James Version has Timnath in Gen 38:12,13,14; Jdg 14:1,2,5; and Thimnathah in ...
[smith] (portion). A place which formed one of the landmarks on the north boundary of the allotment of Judah. (Joshua 15:10) It is probably identical with the Thimnathah of (Joshua 19:43) and that again with the Timnath, or, more ac...
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Enaim
[isbe] ENAIM - e-na'-im (`enayim, "place of a fountain"; Ainan; Gen 38:14 (the King James Version "in an open place"; Gen 38:21 the King James Version "openly")): A place which lay between Adullam and Timnath; probably the same as ...
[nave] ENAIM Gen. 38:14, 21
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Timnath
[ebd] Gen. 38:12,14. (1.) Heb. Timnathah, which is appropriately rendered in the Revised Version, Timnah, a town in Judah. (2.) The town where Samson sojourned, probably identical with "Timnah" (1) (Judg. 14:1-18).
[nave] TIMNATH 1. A city given by some authorities as identical with Timnah, 2, Gen. 38:12-14. 2. Home of Samson's wife, Judg. 14:1, 2, 5; 15:6. Believed by some authorities to be identical with the preceding.
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WELL
[isbe] WELL - (1) (be'er; compare Arabic bi'r, "well" or "cistern"; usually artificial: "And Isaac's servants digged (dug) in the valley, and found there a well of springing (margin "living") water" (Gen 26:19); some times covered:...
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VEIL (1)
[isbe] VEIL (1) - val: The following words are so translated in English Versions of the Bible (sometimes the King James Version vail): (1) miTpachath, Ruth 3:15 the King James Version, the Revised Version (British and American) "ma...
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Women
[nave] WOMEN Creation of, Gen. 1:27; 2:21, 22. Named, Gen. 2:23. Fall of, and curse upon, Gen. 3:1-16; 2 Cor. 11:3; 1 Tim. 2:14. Promise to, Gen. 3:15. Had separate apartments in dwellings, Gen. 24:67; 31:33; Esth. 2:9, 11. Ve...
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Adultery
[nave] ADULTERY. Gen. 20:3; 2 Sam. 12:14; Job 24:15-17 v. 18.; Job 31:1, 9-12; Prov. 2:16, 18, 19 v. 17.; Prov. 5:3, 4 vs. 5-22.; Prov. 6:24-29, 32, 33; Prov. 7:5-23; Prov. 9:13-18; Prov. 22:14; Prov. 23:27, 28; Prov. 29:3; Prov. ...
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Sheep
[nave] SHEEP Offered in sacrifice, by Abel, Gen. 4:4; by Noah, Gen. 8:20; by Abraham, Gen. 22:13. See: Offerings. Required in the Mosaic offerings, See: Offerings. The land of Bashan adapted to the raising of, Deut. 32:14; Bozra...
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Judah
[nave] JUDAH 1. Son of Jacob, Gen. 35:23. Intercedes for Joseph's life when his brethren were about to slay him, and proposes that they sell him to the Ishmaelites, Gen. 37:26, 27. Takes two wives, Gen. 38:1-6. Dwells at Chezib,...
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Disguise
[nave] DISGUISE Gen. 27:23; 38:14; 42:7; 1 Sam. 21:13; 28:8; 1 Kin. 14:2; 20:38; 22:30; 2 Chr. 18:29; 35:22; Psa. 34:1; Prov. 26:24
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Mourning
[nave] MOURNING For the dead: Head uncovered, Lev. 10:6; 21:10; lying on ground, 2 Sam. 12:16; personal appearance neglected, 2 Sam. 14:2; cutting the flesh, Lev. 19:28; 21:1-5; Deut. 14:1; Jer. 16:6, 7; 41:5; lamentations, Gen. 50...
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JACOB (1)
[isbe] JACOB (1) - ja'-kub: I. NAME 1. Form and Distribution 2. Etymology and Associations II. HIS PLACE IN THE PATRIARCHAL SUCCESSION 1. As the Son of Isaac and Rebekah 2. As the Brother of Esau 3. As the Father of the Twelve III....
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GENEALOGY, 8 part 1
[isbe] GENEALOGY, 8 part 1 - 8. Principal Genealogies and Lists: In the early genealogies the particular strata to which each has been assigned by reconstructive critics is here indicated by J, the Priestly Code (P), etc. The signs...
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DRESS
[isbe] DRESS - In the Hebrew and Greek there is a wonderful wealth of terminology having to do with the general subject of dress among the ancient Orientals. This is reflected in the numerous synonyms for "dress" to be found in Eng...
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BEN-AMMI
[isbe] BEN-AMMI - ben-am'-i (ben `ammi, "son of my kinsman," Gen 19:38): The progenitor of the Ammonites was a son of Lot's younger daughter, born after the destruction of Sodom. The account of his birth as well as that of Moab was...
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Veil, vail
[ebd] (1.) Heb. mitpahath (Ruth 3:15; marg., "sheet" or "apron;" R.V., "mantle"). In Isa. 3:22 this word is plural, rendered "wimples;" R.V., "shawls" i.e., wraps. (2.) Massekah (Isa. 25:7; in Isa. 28:20 rendered "covering"). The ...
Arts
Questions
- First, one needs to understand from the Old Testament, why the Law restricted marriage. Recall that it was the "seed of the woman" though whom salvation was to come (Genesis 3:15), and then this "seed" was further defined a...
- I have served as a pastor-teacher and elder at a local church in the Dallas area for over 28 years. I am also a part of the bible.org staff. And, I might add, the father of five daughters -- now grown -- two of which were bor...
Resources/Books
Expository Notes on the Bible (Constable)
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The events recorded in Genesis stretch historically from Creation to Joseph's death, a period of at least 2500 years. The first part of the book (ch. 1-11) is not as easy to date precisely as the second part (ch. 12-50). The ...
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Genesis provides the historical basis for the rest of the Bible and the Pentateuch, particularly the Abrahamic Covenant. Chapters 1-11 give historical background essential to understanding that covenant, and chapters 12-50 re...
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The structure of Genesis is very clear. The phrase "the generations of"(toledotin Hebrew, from yaladmeaning "to bear, to generate") occurs ten times (really eleven times since 36:9 repeats 36:1), and in each case it introduce...
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The Lord destroyed the corrupt, violent human race and deluged its world, but He used righteous Noah to preserve life and establish a new world after the Flood."Noah's experience presents decisively the author's assertion tha...
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"The Babel account (11:1-9) is not the end of early Genesis. If it were, the story would conclude on the sad note of human failure. But as with earlier events in Genesis 1-11, God's grace once again supersedes human sin, insu...
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One of the significant changes in the emphasis that occurs at this point in Genesis is from cursing in the primeval record to blessing in the patriarchal narratives. The Abrahamic Covenant is most important in this respect. H...
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A major theme of the Pentateuch is the partial fulfillment of the promises to the patriarchs. The promises in Genesis 12:1-3 and 7 are the fountainhead from which the rest of the Pentateuch flows.397Walter Kaiser labeled the ...
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"These verses are of fundamental importance for the theology of Genesis, for they serve to bind together the primeval history and the later patriarchal history and look beyond it to the subsequent history of the nation."414"W...
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The second crisis Abram faced arose because of a famine in Canaan. Abram chose to sojourn in the Nile Valley until it was past. In this incident Abram tried to pass Sarai off as his sister because he feared for his life. By d...
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Abram asked God to strengthen his faith. In response Yahweh promised to give the patriarch innumerable descendants. This led Abram to request some further assurance that God would indeed do what He promised. God graciously ob...
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Abraham's purchase of a burial site in the Promised Land demonstrated his intention to remain in Canaan rather than going back to his native homeland. Since he was a sojourner in Canaan his friends probably expected him to bu...
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A new toledotbegins with 25:19. Its theme is "the acquisition of the blessing and its development and protection by the Lord."625Moses set up the whole Jacob narrative in a chiastic structure that emphasizes the fulfillment o...
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This chapter seems at first out of place since it interrupts the story of Joseph, but remember that this is the toledotof Jacob. This is the story of what happened to his whole family, not just Joseph. The central problem wit...
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Jacob blessed all 12 of his sons and foretold what would become of each of them and their descendants. He disqualified Reuben, Simeon, and Levi from leadership and gave that blessing to Judah. He granted the double portion to...
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Aalders, Gerhard Charles. Genesis. The Bible Student's Commentary series. 2 vols. Translated by William Heynen. Grand Rapids: Zondervan Publishing House, 1981.Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas...
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The people were to buy and sell property in view of the upcoming year of jubilee since in that year all property would revert to its original tribal leasees. This special year reminded the Israelites that they did not really ...
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The purpose of the levirate marriage ordinance was to enable a man who died before fathering an heir to obtain one and so perpetuate his name and estate. "Levirate"comes from the Latin word levirmeaning husband's brother."The...
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Probably the practice of standing on land one possessed led to the custom of using the sandal as a symbol of possession in land transactions (v. 7; cf. Gen. 13:17; Deut. 1:36; 11:24; Josh. 1:3; 14:9).80Most scholars believe t...
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Verse 13 is a key verse in the book because it records the fulfillment of Naomi and Ruth's plans to obtain rest (2:2; 3:1-5).82A son was indispensable to the continuation of the line of Boaz as well as that of Mahlon and Elim...
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The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
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105:7-11 God remembered His people (v. 7, cf. v. 42) so His people should remember Him (v. 5). God had been faithful to the Abrahamic Covenant (Gen. 12:1-3, 7; 15:18-21; 22:15-18; 28:13-15). He made this covenant with Abraham...
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1:5-6 The young lady felt embarrassed because she had very dark skin as a result of having to tend her family's grapevines. Female courtiers did not work outdoors, so their skin was lighter than women who labored in the field...
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3:1 God posed the question to His people of what happens in a divorce. The answer to His rhetorical question is, no, a husband who divorces his wife, if she goes to live with another man, will not return to her.92The Mosaic L...