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Texts -- Genesis 4:18 (NET)
Pericope
NET
- Gen 4:17-26 -- The Beginning of Civilization
Bible Dictionary
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Mehujael
[ebd] smitten by God, the son of Irad, and father of Methusael (Gen. 4:18).
[isbe] MEHUJAEL - me-hu'-ja-el (mechuya'el, mechiya'el, "smitten of God"): A descendant of Cain through Enoch and Irad (Gen 4:18). The list in Gen 5:12 ff is a working-over of the same material of genealogy by another hand at a dif...
[smith] (smitten by God), the son of Irad, and fourth in descent from Cain. (Genesis 4:18)
[nave] MEHUJAEL, son of Irad, Gen. 4:18.
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Lamech
[ebd] the strikerdown; the wild man. (1.) The fifth in descent from Cain. He was the first to violate the primeval ordinance of marriage (Gen. 4:18-24). His address to his two wives, Adah and Zillah (4:23, 24), is the only extant ...
[isbe] LAMECH - la'-mek (lemekh; Lamech, "a strong youth"?): (1) The name is first mentioned in Gen 4:18-24. Here Lamech, the son of Methushael, is named as the last of the descendants of Cain. He was the father of Jabel, Jubal, Tu...
[smith] (powerful), properly Lemech. The fifth lineal descendant from Cain. (Genesis 4:18-24) He is the only one except Enoch, of the posterity of Cain, whose history is related with some detail. His two wives, Adah and Zillah, and ...
[nave] LAMECH 1. Father of Jabal, Jubal, and Tubal-cain, Gen. 4:18-24. 2. Son of Methuselah, and father of Noah, lived 777 years, Gen. 5:25-31; 1 Chr. 1:3. Ancestor of Jesus, Luke 3:36.
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Irad
[ebd] runner; wild ass, one of the antediluvian patriarchs, the father of Mehujael (Gen. 4:18), and grandson of Cain.
[isbe] IRAD - i'-rad (`iradh; Septuagint Gaidad): Grandson of Cain and son of Enoch (Gen 4:18).
[smith] (fleet), son of Enoch; grandson of Cain, and father of Mehujael. (Genesis 4:18)
[nave] IRAD, son of Enoch, Gen. 4:18.
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Enoch
[isbe] ENOCH - e'-nok (chanokh, "initiated"; Henoch): (1) The eldest son of Cain (Gen 4:17,18). (2) The son of Jared and father of Methuselah, seventh in descent from Adam in the line of Seth (Jude 1:14). He is said (Gen 5:23) to h...
[smith] (dedicated). The eldest son of Cain, (Genesis 4:17) who called after his name the city which he built. (Genesis 4:18) (B.C. 3870.) The son of Jared and father of Methuselah. (Genesis 5:21) ff.; Luke 3:37 (B.C. 3378-3013.) In...
[nave] ENOCH 1. Eldest son of Cain, Gen. 4:17, 18. 2. A city built by Cain, Gen. 4:17. 3. Father of Methuselah. Translation of, Gen. 5:18-24; Luke 3:37; Heb. 11:5; Jude 14. Called Henoch, 1 Chr. 1:3.
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Methusael
[ebd] champion of El; man of God, a descendant of Cain (Gen. 4:18), so called, perhaps, to denote that even among the descendants of Cain God had not left himself without a witness.
[smith] (man of God), the son of Mehujael, fourth in descent from Cain, and father of Lamech. (Genesis 4:18)
[nave] METHUSAEL, father of Lamech, Gen. 4:18.
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CAIN
[ebd] a possession; a spear. (1.) The first-born son of Adam and Eve (Gen. 4). He became a tiller of the ground, as his brother Abel followed the pursuits of pastoral life. He was "a sullen, self-willed, haughty, vindictive man; w...
[isbe] CAIN - kan (qayin, "spear" or "smith," resembling in sound the root qanah, "get," "acquire," Gen 4:1 the Revised Version, margin, but not necessarily derived from that root; Septuagint Kain): 1. The Scripture Narrative: (1) ...
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METHUSHAEL
[isbe] METHUSHAEL - me-thu'-sha-el (methusha'el): A descendant of Cain, and father of Lamech in the Cainite genealogy (Gen 4:18). The meaning of the name is doubtful. Dillmann suggested "suppliant or man of God."
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TONGUES, CONFUSION OF
[isbe] TONGUES, CONFUSION OF - tungz: 1. The Narrative: According to Gen 11:1-9, at some time not very long after the Flood, "the whole earth was of one language and of one speech. And it came to pass, as they journeyed east" (the ...
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JARED
[isbe] JARED - ja'-red (yeredh, "descent"; pausal form, yaredh, in Gen 5:15; 1 Ch 1:2, hence, English Versions of the Bible "Jared" for "Jered"; Iared): In Gen 5:15-20; 1 Ch 1:2; Lk 3:37, son of Mahalaleel and father of Enoch. The ...
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Genealogy
[nave] GENEALOGY, Num. 1:18; 2 Chr. 12:15; Ezra 2:59; Neh. 7:5; Heb. 7:3. Of no spiritual significance, Matt. 3:9; 1 Tim. 1:4; Tit. 3:9. From Adam to Noah, Gen. 4:16-22; 5; 1 Chr. 1:1-4; Luke 3:36-38; to Abraham, Gen. 11:10-32; ...
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BEGOTTEN
[isbe] BEGOTTEN - be-got'-'-n (yaladh; "to bear," "bring forth," "beget"; denotes the physical relation of either parent to a child, Gen 3:16; 4:18): Used metaphorically of God's relation to Israel (Dt 32:18) and to the Messianic k...
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ANTEDILUVIAN PATRIARCHS
[isbe] ANTEDILUVIAN PATRIARCHS - an-te-di-lu'-vi-an pa'-tri-arks. 1. The Ten Antediluvian Patriarchs: Ten patriarchs who lived before the Flood are listed in the genealogical table of Gen 5, together with a statement of the age of ...
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GENEALOGY, 8 part 1
[isbe] GENEALOGY, 8 part 1 - 8. Principal Genealogies and Lists: In the early genealogies the particular strata to which each has been assigned by reconstructive critics is here indicated by J, the Priestly Code (P), etc. The signs...
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GENESIS, 1-2
[isbe] GENESIS, 1-2 - jen'-e-sis: I. GENERAL DATA 1. The Name 2. Survey of Contents 3. Connection with Succeeding Books II. COMPOSITION OF GENESIS IN GENERAL 1. Unity of the Biblical Text (1) The Toledhoth (2) Further Indication of...
Arts
Questions
- All the information we have in Scripture concerning the population of the earth before the Flood is contained in Genesis chapters 4, 5 and 6. It is made clear in Gen. 5:4. that Adam had a numerous progeny. Jewish tradition sa...
- The missing books you refer to in the KJV are most likely the apocryphal books which are generally not found in any Protestant translation (NASB, NAS, NIV, RSV, etc.). The Protestant church generally does not believe these bo...
- NEPHILIM (Heb. nephilim; Numbers 13:13). The form of the Heb. word denotes a plural verbal adjective or noun of passive signification, certainly from napal, "to fall," so that the connotation is "the fallen ones," clearly mea...
Sermon Illustrations
Resources/Books
Expository Notes on the Bible (Constable)
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The events recorded in Genesis stretch historically from Creation to Joseph's death, a period of at least 2500 years. The first part of the book (ch. 1-11) is not as easy to date precisely as the second part (ch. 12-50). The ...
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Genesis provides the historical basis for the rest of the Bible and the Pentateuch, particularly the Abrahamic Covenant. Chapters 1-11 give historical background essential to understanding that covenant, and chapters 12-50 re...
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The structure of Genesis is very clear. The phrase "the generations of"(toledotin Hebrew, from yaladmeaning "to bear, to generate") occurs ten times (really eleven times since 36:9 repeats 36:1), and in each case it introduce...
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Chapters 1-11 provide an introduction to the Book of Genesis, the Pentateuch, and the whole Bible."What we find in chaps. 1-11 is the divine initiation of blessing, which is compromised by human sin followed by gracious prese...
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The luminaries served four purposes.1. They distinguished day from night.2. They provided signs.3. They distinguished the seasons.4. They illuminated the earth."The narrative stresses their function as servants, subordinate t...
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Chapter 4 shows the spread of sin from Adam's family to the larger society that his descendants produced. Not only did sin affect everyone, but people became progressively more wicked as time passed. Verses 1-16 show that the...
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Many commentators regarded this verse as the first reference to prayer as we know it in the Bible. Prayer is basic to man's relationship with God, which is a major theme in Genesis. However the phrase "call on the name of the...
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There are at least three purposes for the inclusion of this genealogy, which contains 10 paragraphs (vv. 1-5, 6-8, 9-11, 12-14, 15-17, 18-20, 21-24, 25-27, 28-31, and 32).1. It shows the development of the human race from Ada...
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Following the Flood God established human life anew on the earth showing His high regard for it. He promised to bless humanity with faithfulness, and He prohibited murder. He also promised with a sign that He would not destro...
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The main emphasis in this section is not the building of the tower of Babel but the dispersion of the peoples. We can see this in the literary structure of the passage.361AAll the earth had one language (v. 1)Bthere (v. 2)C o...
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"The Babel account (11:1-9) is not the end of early Genesis. If it were, the story would conclude on the sad note of human failure. But as with earlier events in Genesis 1-11, God's grace once again supersedes human sin, insu...
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One of the significant changes in the emphasis that occurs at this point in Genesis is from cursing in the primeval record to blessing in the patriarchal narratives. The Abrahamic Covenant is most important in this respect. H...
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"These verses are of fundamental importance for the theology of Genesis, for they serve to bind together the primeval history and the later patriarchal history and look beyond it to the subsequent history of the nation."414"W...
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Aalders, Gerhard Charles. Genesis. The Bible Student's Commentary series. 2 vols. Translated by William Heynen. Grand Rapids: Zondervan Publishing House, 1981.Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas...
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We have here the same threefold division of animals that inhabit the land, sea, and air as the one that appears in the story of creation (Gen. 1:20-23)."It has long been recognized . . . that the order of the purity laws in L...
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The laws of purification begun in this chapter connect in principle with the preceding ones that deal with unclean food and animals. The defilement dealt with in this group (chs. 12-15) proceeded from the human body. Pollutio...
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Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas. Revised ed. New York: Macmillan Publishing Co., 1977.Albright, William Foxwell, The Archaeology of Palestine. 1949. Revised ed. Pelican Archaeology series. H...
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The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
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The writer began by stating three facts about faith. These are general observations on the nature of faith, some of its significant features. He then illustrated God's approval of faith with examples from the antediluvian era...
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"The present vv, 3:4-9, form six strophes, each of which divides . . . roughly into half. The two halves of the strophes balance one another; for the second part of the v provides a development of the first part (vv 4, 5, 7),...