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Texts -- Genesis 4:25-26 (NET)

Pericope

NET
- Gen 4:17-26 -- The Beginning of Civilization
Bible Dictionary

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Seth
[ebd] appointed; a substitute, the third son of Adam and Eve (Gen. 4:25; 5:3). His mother gave him this name, "for God," said she, "hath appointed me [i.e., compensated me with] another seed instead of Abel, whom Cain slew."
[smith] (compensation), (Genesis 4:25; 6:3; 1Â Chronicles 1:1) the third son of Adam, and father of Enos. (B.C. 3870.) Adam handed down to Seth and his descendants the promise of mercy, faith in which became the distinction of God?...
[nave] SETH Son of Adam, Gen. 4:25, 26; 5:3, 8; 1 Chr. 1:1; Luke 3:38. Called Sheth, 1 Chr. 1:1.
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SONS OF GOD
[isbe] SONS OF GOD - (Old Testament) (bene ha-'elohim, "sons of God" (Gen 6:2,4; Job 1:6; 2:1); bene 'elohim, "sons of God" (Job 38:7); bene 'elim, "ye mighty," the King James Version; "ye sons of the mighty," King James Version ma...
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SETH; SHETH
[isbe] SETH; SHETH - seth, sheth (sheth; Seth): (1) The son born to Adam and Eve after the death of Abel (Gen 4:25 f; 5:3 ff; 1 Ch 1:1; Sirach 49:16; Lk 3:38). In Gen 4:25 the derivation of the name is given. Eve "called his name S...
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SEED
[isbe] SEED - sed (Old Testament always for zera`, Aramaic (Dan 2:43) zera`, except in Joel 1:17 for perudhoth (plural, the Revised Version (British and American) "seeds," the King James Version "seed"), and Lev 19:19 (the King Jam...
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SANCTUARY
[isbe] SANCTUARY - sank'-tu-a-ri, sank'-tu-a-ri (miqdash, miqqedhash, qodhesh, "holy place"; hagion): 1. Nature of Article 2. The Graf-Wellhausen Hypothesis The Three Stages 3. Difficulties of the Theory (1) Slaughter Not Necessari...
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PRAYER
[isbe] PRAYER - prar (deesis, proseuche, (enteuxis; for an excellent discussion of the meaning of these see Thayer's Lexicon, p. 126, under the word deesis; the chief verbs are euchomai, proseuchomai, and deomai, especially in Luke...
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ISRAEL, RELIGION OF, 1
[isbe] ISRAEL, RELIGION OF, 1 - || I. INTRODUCTION: HISTORICAL CONSIDERATION OF THE RELIGION OF ISRAEL II. HISTORICAL OUTLINE 1. Pre-Mosaic Religion of the Ancestors of Israel (1) The Traditional View (2) The Modern View (3) A High...
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GENESIS, 1-2
[isbe] GENESIS, 1-2 - jen'-e-sis: I. GENERAL DATA 1. The Name 2. Survey of Contents 3. Connection with Succeeding Books II. COMPOSITION OF GENESIS IN GENERAL 1. Unity of the Biblical Text (1) The Toledhoth (2) Further Indication of...
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GENEALOGY, 8 part 1
[isbe] GENEALOGY, 8 part 1 - 8. Principal Genealogies and Lists: In the early genealogies the particular strata to which each has been assigned by reconstructive critics is here indicated by J, the Priestly Code (P), etc. The signs...
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Enos
[ebd] man the son of Seth, and grandson of Adam (Gen. 5:6-11; Luke 3:38). He lived nine hundred and five years. In his time "men began to call upon the name of the Lord" (Gen. 4:26), meaning either (1) then began men to call thems...
[smith] (mortal man), the son of Seth, (Genesis 4:26; 5:6,7,9,10,11; Luke 3:38) properly ENOSH, as in (1Â Chronicles 1:1)
[nave] ENOS, son of Seth, Gen. 4:26; 5:6-11; Luke 3:38. Called Enosh, 1 Chr. 1:1.
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ENOS; ENOSH
[isbe] ENOS; ENOSH - e'-nos, e'-nosh ('enosh, "mortal"; 'Enos): In the New Testament (the Revised Version (British and American) and the King James Version) and the Old Testament (the King James Version except 1 Ch 1:1), the form i...
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Children
[nave] CHILDREN In answer to prayer: To Abraham, Gen. 15:2-5, with Gen. 21:1, 2; Isaac, Gen. 25:21; Leah, Gen. 30:17-22; Rachel, Gen. 30:22-24; Haah, 1 Sam. 1:9-20; Zacharias, Luke 1:13. Treatment of, at birth, Ezek. 16:4-6; Luke ...
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Call
[ebd] (1.) To cry for help, hence to pray (Gen. 4:26). Thus men are said to "call upon the name of the Lord" (Acts 2:21; 7:59; 9:14; Rom. 10:12; 1 Cor. 1:2). (2.) God calls with respect to men when he designates them to some speci...
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CAIN
[ebd] a possession; a spear. (1.) The first-born son of Adam and Eve (Gen. 4). He became a tiller of the ground, as his brother Abel followed the pursuits of pastoral life. He was "a sullen, self-willed, haughty, vindictive man; w...
[isbe] CAIN - kan (qayin, "spear" or "smith," resembling in sound the root qanah, "get," "acquire," Gen 4:1 the Revised Version, margin, but not necessarily derived from that root; Septuagint Kain): 1. The Scripture Narrative: (1) ...
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Antediluvians
[isbe] ANTEDILUVIANS - an-te-di-lu'-vi-ans. 1. Chronology Uncertain: According to the ordinary interpretation of the genealogical tables in Gen 5 the lives of the antediluvians were prolonged to an extreme old age, Methuselah attai...
[nave] ANTEDILUVIANS Worship God, Gen. 4:3, 4, 26. Occupations of, Gen. 4:2, 3, 20-22. Arts of, Gen. 4:2, 3, 20-22; 6:14-22. Enoch prophesies to, Jude 14, 15. Noah preaches to, 2 Pet. 2:5. Wickedness of, Gen. 6:5-7. Destructi...
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Adam
[nave] ADAM 1. The first human. Creation of, Gen. 1:26-28; 2:7; 1 Cor. 15:45; 1 Tim. 2:13. History of, before he sied, Gen. 1:26-30; 2:16-25. Temptation and sin of, Gen. 3; Job 31:33; Isa. 43:27; Hos. 6:7; Rom. 5:14-21; 1 Tim. 2:...
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Abel
[nave] ABEL 1. Son of Adam. History of, Gen. 4:1-15, 25. References to the death of, Matt. 23:35; Luke 11:51; Heb. 11:4; 12:24; 1 John 3:12. 2. A stone, 1 Sam. 6:18.
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ANTHROPOLOGY
[isbe] ANTHROPOLOGY - an-thro-pol'-o-ji: I. TERMS EMPLOYED II. NATURE OF MAN BIBLICAL CONCEPTION III. ORIGIN OF MAN FROM SCRIPTURE ACCOUNT: NARRATIVES OF CREATION IV. UNITY OF THE RACE: VARIOUS THEORIES V. EVOLUTIONARY THEORY AS TO...
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ANTEDILUVIAN PATRIARCHS
[isbe] ANTEDILUVIAN PATRIARCHS - an-te-di-lu'-vi-an pa'-tri-arks. 1. The Ten Antediluvian Patriarchs: Ten patriarchs who lived before the Flood are listed in the genealogical table of Gen 5, together with a statement of the age of ...
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ADAM IN THE OLD TESTAMENT
[isbe] ADAM IN THE OLD TESTAMENT - (Evolutionary Interpretation): (NOTE: It ought to be superfluous to say that the unfolding or development of the human personality here identified with evolution is something far higher, deeper, a...
Questions

- NEPHILIM (Heb. nephilim; Numbers 13:13). The form of the Heb. word denotes a plural verbal adjective or noun of passive signification, certainly from napal, "to fall," so that the connotation is "the fallen ones," clearly mea...
- The missing books you refer to in the KJV are most likely the apocryphal books which are generally not found in any Protestant translation (NASB, NAS, NIV, RSV, etc.). The Protestant church generally does not believe these bo...
- You have asked some interesting questions. I do not know of a Bible passage that clearly answers your questions, but I would like to point out what the Bible does clearly tell us. I believe that we can infer the answer to y...
- All the information we have in Scripture concerning the population of the earth before the Flood is contained in Genesis chapters 4, 5 and 6. It is made clear in Gen. 5:4. that Adam had a numerous progeny. Jewish tradition sa...
- Adam and some of his descendants as late as the time of the Flood, are believed to have lived under a revealed system, in which, through their patriarchs and otherwise, they had a knowledge of God sufficient for their conditi...
Sermon Illustrations

Resources/Books

Expository Notes on the Bible (Constable)
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The events recorded in Genesis stretch historically from Creation to Joseph's death, a period of at least 2500 years. The first part of the book (ch. 1-11) is not as easy to date precisely as the second part (ch. 12-50). The ...
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Genesis provides the historical basis for the rest of the Bible and the Pentateuch, particularly the Abrahamic Covenant. Chapters 1-11 give historical background essential to understanding that covenant, and chapters 12-50 re...
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The structure of Genesis is very clear. The phrase "the generations of"(toledotin Hebrew, from yaladmeaning "to bear, to generate") occurs ten times (really eleven times since 36:9 repeats 36:1), and in each case it introduce...
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Chapters 1-11 provide an introduction to the Book of Genesis, the Pentateuch, and the whole Bible."What we find in chaps. 1-11 is the divine initiation of blessing, which is compromised by human sin followed by gracious prese...
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The luminaries served four purposes.1. They distinguished day from night.2. They provided signs.3. They distinguished the seasons.4. They illuminated the earth."The narrative stresses their function as servants, subordinate t...
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Chapter 4 shows the spread of sin from Adam's family to the larger society that his descendants produced. Not only did sin affect everyone, but people became progressively more wicked as time passed. Verses 1-16 show that the...
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Many commentators regarded this verse as the first reference to prayer as we know it in the Bible. Prayer is basic to man's relationship with God, which is a major theme in Genesis. However the phrase "call on the name of the...
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There are at least three purposes for the inclusion of this genealogy, which contains 10 paragraphs (vv. 1-5, 6-8, 9-11, 12-14, 15-17, 18-20, 21-24, 25-27, 28-31, and 32).1. It shows the development of the human race from Ada...
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6:1-2 There are three major views about the identity of the sons of God.1. They were fallen angelswho married women.278Arguments in favor of this view follow with responses.a. The term "sons of God"as it occurs here in Hebrew...
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Following the Flood God established human life anew on the earth showing His high regard for it. He promised to bless humanity with faithfulness, and He prohibited murder. He also promised with a sign that He would not destro...
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The main emphasis in this section is not the building of the tower of Babel but the dispersion of the peoples. We can see this in the literary structure of the passage.361AAll the earth had one language (v. 1)Bthere (v. 2)C o...
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"The Babel account (11:1-9) is not the end of early Genesis. If it were, the story would conclude on the sad note of human failure. But as with earlier events in Genesis 1-11, God's grace once again supersedes human sin, insu...
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One of the significant changes in the emphasis that occurs at this point in Genesis is from cursing in the primeval record to blessing in the patriarchal narratives. The Abrahamic Covenant is most important in this respect. H...
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"These verses are of fundamental importance for the theology of Genesis, for they serve to bind together the primeval history and the later patriarchal history and look beyond it to the subsequent history of the nation."414"W...
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Aalders, Gerhard Charles. Genesis. The Bible Student's Commentary series. 2 vols. Translated by William Heynen. Grand Rapids: Zondervan Publishing House, 1981.Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas...
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We have here the same threefold division of animals that inhabit the land, sea, and air as the one that appears in the story of creation (Gen. 1:20-23)."It has long been recognized . . . that the order of the purity laws in L...
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The laws of purification begun in this chapter connect in principle with the preceding ones that deal with unclean food and animals. The defilement dealt with in this group (chs. 12-15) proceeded from the human body. Pollutio...
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Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas. Revised ed. New York: Macmillan Publishing Co., 1977.Albright, William Foxwell, The Archaeology of Palestine. 1949. Revised ed. Pelican Archaeology series. H...
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The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
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Isaiah next tried to move Ahaz to faith (vv. 10-12), then denounced the king for his failure to trust Yahweh (vv. 13-15), and finally forecast a calamity worse than the division of Israel's united kingdom (vv. 16-17).7:10 Evi...
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"Then"signals a major change in time as well as in the focus of Zephaniah's prophecy. It is a hinge word that serves as a transition from judgment in the Tribulation to blessing in the Millennium. Then, after these judgments ...
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The writer began by stating three facts about faith. These are general observations on the nature of faith, some of its significant features. He then illustrated God's approval of faith with examples from the antediluvian era...
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"The present vv, 3:4-9, form six strophes, each of which divides . . . roughly into half. The two halves of the strophes balance one another; for the second part of the v provides a development of the first part (vv 4, 5, 7),...