Advanced Commentary
Texts -- Genesis 41:1-6 (NET)
Pericope
NET
- Gen 41:1-57 -- Joseph's Rise to Power
Bible Dictionary
-
Dream
[ebd] God has frequently made use of dreams in communicating his will to men. The most remarkable instances of this are recorded in the history of Jacob (Gen. 28:12; 31:10), Laban (31:24), Joseph (37:9-11), Gideon (Judg. 7), and S...
[nave] DREAM Evanescent, Job 20:8. Vanity of, Eccl. 5:3, 7. Revelations by, Num. 12:6; Job 33:15-17; Jer. 23:28; Joel 2:28; Acts 2:17. The dreams of the butler and baker, Gen. 40:8-23; Pharaoh, Gen. 41:1-36. Interpreted by Jose...
-
Famine
[ebd] The first mentioned in Scripture was so grievous as to compel Abraham to go down to the land of Egypt (Gen. 26:1). Another is mentioned as having occurred in the days of Isaac, causing him to go to Gerar (Gen. 26:1, 17). But...
[nave] FAMINE Pharaoh forewarned of, in dreams, Gen. 41. Described, Deut. 28:53-57; Isa. 5:13; 9:18-21; 17:11; Jer. 5:17; 14:1-6; 48:33; Lam. 1:11, 19; 2:11-22; 4:4-10; Joel 1:17-20. Sent as a judgment, Lev. 26:19-29; Deut. 28:23...
-
Kine
[isbe] KINE - kin: (1) 'alaphim, plural of 'eleph, "ox," or "cow," the American Standard Revised Version "cattle," the King James Version and the English Revised Version "kine" (Dt 7:13; 28:4,18,51); (2) baqar, "ox" or "cow," the A...
[nave] KINE, Pharaoh's dream of, Gen. 41:2-7, 26-30. See: Cattle. Figurative Amos 4:1.
-
PHARAOH
[ebd] the official title borne by the Egyptian kings down to the time when that country was conquered by the Greeks. (See EGYPT.) The name is a compound, as some think, of the words Ra, the "sun" or "sun-god," and the article phe,...
[smith] the common title of the native kings of Egypt in the Bible, corresponding to P-ra or Ph-ra "the sun," of the hieroglyphics. Brugsch, Ebers and other modern Egyptologists define it to mean ?the great house," which would corres...
-
Egypt
[nave] EGYPT The country of: Called Rahab, Psa. 87:4; 89:10; Land of Ham, Psa. 105:23; 106:22. Limits of, Ezek. 29:10. Fertility of, Gen. 13:10. Productions of, Num. 11:5; Psa. 78:47; Prov. 7:16; Isa. 19:5-9. Irrigation employ...
-
GENESIS, 1-2
[isbe] GENESIS, 1-2 - jen'-e-sis: I. GENERAL DATA 1. The Name 2. Survey of Contents 3. Connection with Succeeding Books II. COMPOSITION OF GENESIS IN GENERAL 1. Unity of the Biblical Text (1) The Toledhoth (2) Further Indication of...
-
God
[nave] GOD. List of Sub-Topics Miscellany; Unclassified Scriptures Relating to; Access to; Compassion of; Creator; Creator of Mankind; Eternity of; Faithfulness of; Fatherhood of; Favor of; Foreknowledge of; Glory of; Goodness of...
-
Heathen
[nave] HEATHEN Under this head are grouped all who are not embraced under the Abrahamic covenant. Cast out of Canaan, Lev. 18:24, 25; Psa. 44:2; and their land given to Israel, Psa. 78:55; 105:44; 135:12; 136:21, 22; Isa. 54:1-3. ...
-
Seven
[nave] SEVEN Interesting facts concerning the number. Days Week consists of, Gen. 2:3; Ex. 20:11; Deut. 5:13, 14. Noah in the ark before the flood, Gen. 7:4, 10; remains in the ark after sending forth the dove, Gen. 8:10, 12. M...
-
Promotion
[nave] PROMOTION, Psa. 75:6, 7; 78:70, 71; 113:7, 8. As a reward of merit, 1 Chr. 11:6. Instances of Abraham, Gen. 12:2. Joseph, from imprisoned slave to prince, Gen. 41:1-45. Moses, from exile to lawgiver, See: Moses. Aaron...
-
Prisoners
[nave] PRISONERS Joseph, Gen. 39:20-23; 40; 41:1-44. Jeremiah, Jer. 38:6-28; 39:14. John the Baptist, Matt. 11:2; 14:3-12; Mark 6:17; Luke 3:20. Jesus, Matt. 26:47-75; 27; Mark 14:43-72; 15; Luke 22:47-71; 23; John 18:3-40; 19. ...
-
Joseph
[nave] JOSEPH 1. Son of Jacob, Gen. 30:24. Personal appearance of, Gen. 39:6. His father's favorite child, Gen. 33:2; 37:3, 4, 35; 48:22; 1 Chr. 5:2; John 4:5. His father's partiality for, excites the jealousy of his brethren, G...
-
COW; KINE
[isbe] COW; KINE - kou, kin (baqar (compare Arabic baqar, "cow"); `eghlath baqar (Isa 7:21); parah (compare Arabic furar, "young of a sheep, goat, or cow"); paroth `aloth (1 Sam 6:7,10), "milch kine," from `ul , "to suckle"; 'eleph...
-
FAVOR
[isbe] FAVOR - fa'-ver (chen, ratson, with other Hebrew words; charis): Means generally good will, acceptance, and the benefits flowing from these; in older usage it meant also the countenance, hence, appearance. Alternating in Eng...
-
MEADOW
[ebd] (1.) Heb. ha'ahu (Gen. 41:2, 18), probably an Egyptain word transferred to the Hebrew; some kind of reed or water-plant. In the Revised Version it is rendered "reed-grass", i.e., the sedge or rank grass by the river side. (2...
[isbe] MEADOW - med'-o: (1) `aroth, "the meadows (the King James Version "paper reeds") by the Nile" (Isa 19:7); ma`areh-gabha`, the King James Version "meadows of Gibeah," the Revised Version (British and American) "Maareh-geba," ...
[smith] In (Genesis 41:2,18) meadow appears to be an Egyptian term meaning some kind of flag or waterplant, as its use in (Job 8:11) (Authorized Version "flag") seems to show. In (Judges 20:33) the sense of the Hebrew word translate...
-
River
[ebd] (1.) Heb. 'aphik, properly the channel or ravine that holds water (2 Sam. 22:16), translated "brook," "river," "stream," but not necessarily a perennial stream (Ezek. 6:3; 31:12; 32:6; 34:13). (2.) Heb. nahal, in winter a "t...
-
FLAG
[ebd] (Heb., or rather Egyptian, ahu, Job 8:11), rendered "meadow" in Gen. 41:2, 18; probably the Cyperus esculentus, a species of rush eaten by cattle, the Nile reed. It also grows in Palestine. In Ex. 2:3, 5, Isa. 19:6, it is th...
[isbe] FLAG - Two Hebrew words: (1) cuph (Ex 2:3,1, "flags"; Isa 19:6, "flags"; Jon 2:5, "weeds"). This is apparently a general name which includes both the fresh-water weeds growing along a river bank and "seaweeds." The Red Sea w...
[smith] There are two Hebrew words rendered "flag" in our Bible: A word of Egyptian origin, and denoting "any green and course herbage, such as rushes and reeds, which grows in marshy places." (Genesis 41:2,18) (here translated mead...
-
Wind
[isbe] WIND - wind (anemos: 1. Causes: Unequal distribution of heat in the atmosphere causes currents of air or wind. The heated air rises and the air from around rushes in. The direction from which a current comes determines its n...
[nave] WIND, blasting, 2 Kin. 19:7, 35. East: Hot and blasting in Egypt, Gen. 41:6; in the valley of the Euphrates, Ezek. 19:12; in Canaan, Hos. 13:15; Luke 12:55; at Nineveh, Jonah 4:8; tempestuous in Uz, Job 27:21. West: Took aw...
-
REED
[isbe] REED - red: (1) achu, translated "reed-grass" (Gen 41:2,18; Job 8:11 margin). See FLAG. (2) 'ebheh, translated "swift," margin "reed" (Job 9:26). The "ships of reed" are the light skiffs made of plaited reeds used on the Nil...
-
EVIL-FAVOREDNESS
[isbe] EVIL-FAVOREDNESS - e-v'-l-fa'-verd-nes The word is the translation of the Hebrew dabhar ra', lit "evil thing," and refers to the ritual unfitness for sacrifice of any animal which, though included in the class of clean beast...
Arts
Resources/Books
Expository Notes on the Bible (Constable)
-
The events recorded in Genesis stretch historically from Creation to Joseph's death, a period of at least 2500 years. The first part of the book (ch. 1-11) is not as easy to date precisely as the second part (ch. 12-50). The ...
-
Genesis provides the historical basis for the rest of the Bible and the Pentateuch, particularly the Abrahamic Covenant. Chapters 1-11 give historical background essential to understanding that covenant, and chapters 12-50 re...
-
The structure of Genesis is very clear. The phrase "the generations of"(toledotin Hebrew, from yaladmeaning "to bear, to generate") occurs ten times (really eleven times since 36:9 repeats 36:1), and in each case it introduce...
-
The Lord destroyed the corrupt, violent human race and deluged its world, but He used righteous Noah to preserve life and establish a new world after the Flood."Noah's experience presents decisively the author's assertion tha...
-
"The Babel account (11:1-9) is not the end of early Genesis. If it were, the story would conclude on the sad note of human failure. But as with earlier events in Genesis 1-11, God's grace once again supersedes human sin, insu...
-
One of the significant changes in the emphasis that occurs at this point in Genesis is from cursing in the primeval record to blessing in the patriarchal narratives. The Abrahamic Covenant is most important in this respect. H...
-
A major theme of the Pentateuch is the partial fulfillment of the promises to the patriarchs. The promises in Genesis 12:1-3 and 7 are the fountainhead from which the rest of the Pentateuch flows.397Walter Kaiser labeled the ...
-
"These verses are of fundamental importance for the theology of Genesis, for they serve to bind together the primeval history and the later patriarchal history and look beyond it to the subsequent history of the nation."414"W...
-
The second crisis Abram faced arose because of a famine in Canaan. Abram chose to sojourn in the Nile Valley until it was past. In this incident Abram tried to pass Sarai off as his sister because he feared for his life. By d...
-
This chapter records how Abram, though threatened with major conflict with Lot because of their herdsmen's strife, magnanimously gave his nephew his choice of what land he wanted. Lot took an area that was very fertile, thoug...
-
Abram asked God to strengthen his faith. In response Yahweh promised to give the patriarch innumerable descendants. This led Abram to request some further assurance that God would indeed do what He promised. God graciously ob...
-
Abraham's purchase of a burial site in the Promised Land demonstrated his intention to remain in Canaan rather than going back to his native homeland. Since he was a sojourner in Canaan his friends probably expected him to bu...
-
A new toledotbegins with 25:19. Its theme is "the acquisition of the blessing and its development and protection by the Lord."625Moses set up the whole Jacob narrative in a chiastic structure that emphasizes the fulfillment o...
-
When Pharaoh's cupbearer and baker had disturbing dreams in prison, Joseph foretold the cupbearer's restoration and the baker's execution, but Joseph remained in prison because the cupbearer forgot him.The cupbearer and baker...
-
Joseph interpreted Pharaoh's two dreams faithfully. This led to God elevating Joseph in the government and demonstrating His sovereign control over economic life in Egypt as He prepared to preserve Israel through the coming f...
-
Jacob blessed all 12 of his sons and foretold what would become of each of them and their descendants. He disqualified Reuben, Simeon, and Levi from leadership and gave that blessing to Judah. He granted the double portion to...
-
Aalders, Gerhard Charles. Genesis. The Bible Student's Commentary series. 2 vols. Translated by William Heynen. Grand Rapids: Zondervan Publishing House, 1981.Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas...
-
The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
-
Here we have another remarkable example of how God controls the hearts of kings (v. 2; Prov. 21:1; cf. Gen. 39-41; Ezra 1:1-4; Neh. 2; Dan. 2; 3; 4; 5; Acts 2:23). "To half of the kingdom"(v. 3) is hyperbole and means, "I wil...
-
105:7-11 God remembered His people (v. 7, cf. v. 42) so His people should remember Him (v. 5). God had been faithful to the Abrahamic Covenant (Gen. 12:1-3, 7; 15:18-21; 22:15-18; 28:13-15). He made this covenant with Abraham...
-
4:11-12 The Lord also said that when this invasion would come it would descend like a violent wind from the north. It would be far more severe than an ordinary attack that the prophet compared to a gentle breeze that would wi...
-
Having given a true prophecy about the future, Jeremiah proceeded to announce God's judgment on the false prophets who were misleading His people with false prophecies (cf. v. 1). This section consists of six different messag...
-
2:1 Daniel opened this new section of his book with another chronological reference (cf. 1:1, 21). This indicates that his interest in this book was in the progress of events and their relationship to one another. As the book...