Advanced Commentary
Texts -- Genesis 46:13 (NET)
Pericope
NET
- Gen 46:1-34 -- The Family of Jacob goes to Egypt
Bible Dictionary
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Tola
[ebd] a scarlet worm. (1.) Eldest son of Issachar (Gen. 46:13). (2.) A judge of the tribe of Issachar who "judged" Israel twenty-three years (Judg. 10:1, 2), when he died, and was buried in Shamir. He was succeeded by Jair.
[isbe] TOLA - to'-la (tola`, "worm" or "scarlet stuff"): (1) One of the four sons of Issachar (Gen 46:13; 1 Ch 7:1), mentioned among those who journeyed to Egypt with Jacob (Gen 46:8 f), and in the census taken by Moses and Eleazar...
[smith] The first-born of Issachar and ancestor of the Tolaiters. (Genesis 46:13; Numbers 26:23; 1Â Chronicles 7:1,2) (B.C. about 1700.) Judge of Israel after Abimelech. (Judges 10:1,2) He is described as "the son of Puah the son ...
[nave] TOLA 1. Son of Issachar, Gen. 46:13; Num. 26:23; 1 Chr. 7:1, 2. 2. A judge of Israel, Judg. 10:1, 2.
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ISSACHAR
[ebd] hired (Gen. 30:18). "God hath given me," said Leah, "my hire (Heb. sekhari)...and she called his name Issachar." He was Jacob's ninth son, and was born in Padan-aram (comp. 28:2). He had four sons at the going down into Egyp...
[isbe] ISSACHAR - is'-a-kar (yissa(se)khar; Septuagint, Swete Issachar; Tischendorf, Issachar, so also in the New Testament, Tregelles, and Westcott and Hort, The New Testament in Greek): (1) The 9th son of Jacob, the 5th borne to ...
[smith] (reward). I. The ninth son of Jacob and the fifth of Leah. (Genesis 30:17,18) (B.C. 1753-45) At the descent into Egypt four sons are ascribed to him, who founded the four chief families of the tribes. (Genesis 46:13; Numbers ...
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Jashub
[ebd] returner. (1.) The third of Issachar's four sons (1 Chr. 7:1); called also Job (Gen. 46:13). (2.) Ezra 10:29.
[isbe] JASHUB - ja'-shub, jash'-ub (yashubh; yashibh, in Chronicles, but Qere, yashubh, "he returns"): (1) In Nu 26:24; 1 Ch 7:1, a "son" (clan) of Issachar. Gen 46:13 has incorrectly Iob, but Septuagint Jashub. (2) In Ezr 10:29, o...
[nave] JASHUB 1. Son of Issachar, Num. 26:24; 1 Chr. 7:1. Called Job in Gen. 46:13. 2. Of the family of Bani, Ezra 10:29.
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Shimron
[smith] (watch-height). A city of Zebulun. (Joshua 11:1; 19:15) Its full appellation was perhaps Shimron-meron. The fourth son of Issachar according to the lists of Genesis, (Genesis 46:13) and Numbers, (Numbers 26:24) and the head ...
[nave] SHIMRON 1. Son of Issachar, Gen. 46:13; Num. 26:24. Called Shimrom, 1 Chr. 7:1. 2. A city in Zebulun, Josh. 11:1; 19:15. See: Shimron-meron.
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Phuvah
[smith] (mouth), one of the sons of Issachar, (Genesis 46:13) and founder of the family of the Punites.
[nave] PHUVAH, called also Pua and Puah. Son of Issachar, Gen. 46:13; Num. 26:23; 1 Chr. 7:1. Descendants of, Num. 26:23.
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SHIMRON (1)
[isbe] SHIMRON (1) - shim'-ron (shimron, "watch"): The 4th son of Issachar (Gen 46:13; Nu 26:24; 1 Ch 7:1), and ancestor of the Shimronites (Nu 26:24).
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JOB
[smith] (persecuted), the third son of Issachar, (Genesis 46:13) called in another genealogy JASHUB. (1Â Chronicles 7:1)
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Israel
[nave] ISRAEL 1. A name given to Jacob, Gen. 32:24-32; 2 Kin. 17:34; Hos. 12:3, 4. 2. A name of the Christ in prophecy, Isa. 49:3. 3. A name given to the descendants of Jacob, a nation. Called also Israelites, and Hebrews, Gen. 4...
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Joseph
[nave] JOSEPH 1. Son of Jacob, Gen. 30:24. Personal appearance of, Gen. 39:6. His father's favorite child, Gen. 33:2; 37:3, 4, 35; 48:22; 1 Chr. 5:2; John 4:5. His father's partiality for, excites the jealousy of his brethren, G...
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Jacob
[nave] JACOB Son of Isaac, and twin brother of Esau, Gen. 25:24-26; Josh. 24:4; 1 Chr. 1:34; Acts 7:8. Ancestor of Jesus, Matt. 1:2. Given in answer to prayer, Gen. 25:21. Obtains Esau's birthright for a some stew, Gen. 25:29-34...
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PUNITES
[isbe] PUNITES - pu'-nits (puni, probably "dark"): Descendants of Puvah, of the tribe of Issachar (Nu 26:23; compare Gen 46:13; Jdg 10:1; 1 Ch 7:1).
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IOB
[isbe] IOB - yob (yobh; the King James Version Job): Third son of Issachar (Gen 46:13). In parallel passages (Nu 26:24; 1 Ch 7:1) the name is Jashub (yashubh), which the versions in Gen also support as the correct form.
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DISCREPANCIES, BIBLICAL
[isbe] DISCREPANCIES, BIBLICAL - dis-krep'-an-siz, bib'-li-kal: 1. Definition: By this term should be understood substantial disagreements in the statements of Biblical writers. Such disagreements might subsist between the, stateme...
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Shimrom
[ebd] watchman, the fourth son of Issachar (Gen. 46:13; 1 Chr. 7:1; R.V., correctly, "Shimron").
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GENEALOGY, 8 part 1
[isbe] GENEALOGY, 8 part 1 - 8. Principal Genealogies and Lists: In the early genealogies the particular strata to which each has been assigned by reconstructive critics is here indicated by J, the Priestly Code (P), etc. The signs...
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GENEALOGY, 8 part 2
[isbe] GENEALOGY, 8 part 2 - I. Primeval Genealogies (1 Chronicals 1:1-54). To show Israel's place among the nations; follows Genesis closely, omitting only the Cainites; boldly, skillfully compressed, as if the omitted facts were ...
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GENESIS, 3
[isbe] GENESIS, 3 - III. The Structure of the Individual Pericopes. In this division of the article, there is always to be found (under 1) a consideration of the unity of the Biblical text and (under 2) the rejection of the customa...
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GENESIS, 1-2
[isbe] GENESIS, 1-2 - jen'-e-sis: I. GENERAL DATA 1. The Name 2. Survey of Contents 3. Connection with Succeeding Books II. COMPOSITION OF GENESIS IN GENERAL 1. Unity of the Biblical Text (1) The Toledhoth (2) Further Indication of...
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PUAH; PUVAH
[isbe] PUAH; PUVAH - pu'-a, pu'-va: (1) pu'ah: One of the Hebrew midwives whom the king of Egypt commanded to kill all male children of the Hebrews at birth. The midwives, fearing God, refused to obey, pretending that the children ...
Arts
Resources/Books
Expository Notes on the Bible (Constable)
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The events recorded in Genesis stretch historically from Creation to Joseph's death, a period of at least 2500 years. The first part of the book (ch. 1-11) is not as easy to date precisely as the second part (ch. 12-50). The ...
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Genesis provides the historical basis for the rest of the Bible and the Pentateuch, particularly the Abrahamic Covenant. Chapters 1-11 give historical background essential to understanding that covenant, and chapters 12-50 re...
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The structure of Genesis is very clear. The phrase "the generations of"(toledotin Hebrew, from yaladmeaning "to bear, to generate") occurs ten times (really eleven times since 36:9 repeats 36:1), and in each case it introduce...
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The Lord destroyed the corrupt, violent human race and deluged its world, but He used righteous Noah to preserve life and establish a new world after the Flood."Noah's experience presents decisively the author's assertion tha...
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"The Babel account (11:1-9) is not the end of early Genesis. If it were, the story would conclude on the sad note of human failure. But as with earlier events in Genesis 1-11, God's grace once again supersedes human sin, insu...
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One of the significant changes in the emphasis that occurs at this point in Genesis is from cursing in the primeval record to blessing in the patriarchal narratives. The Abrahamic Covenant is most important in this respect. H...
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A major theme of the Pentateuch is the partial fulfillment of the promises to the patriarchs. The promises in Genesis 12:1-3 and 7 are the fountainhead from which the rest of the Pentateuch flows.397Walter Kaiser labeled the ...
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"These verses are of fundamental importance for the theology of Genesis, for they serve to bind together the primeval history and the later patriarchal history and look beyond it to the subsequent history of the nation."414"W...
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The second crisis Abram faced arose because of a famine in Canaan. Abram chose to sojourn in the Nile Valley until it was past. In this incident Abram tried to pass Sarai off as his sister because he feared for his life. By d...
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Abram asked God to strengthen his faith. In response Yahweh promised to give the patriarch innumerable descendants. This led Abram to request some further assurance that God would indeed do what He promised. God graciously ob...
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Abraham's purchase of a burial site in the Promised Land demonstrated his intention to remain in Canaan rather than going back to his native homeland. Since he was a sojourner in Canaan his friends probably expected him to bu...
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A new toledotbegins with 25:19. Its theme is "the acquisition of the blessing and its development and protection by the Lord."625Moses set up the whole Jacob narrative in a chiastic structure that emphasizes the fulfillment o...
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The structure of chapters 46 and 47 is also chiastic.887AGod appears to Jacob (46:1-4)BJacob journeys to Egypt (46:5-27)CJoseph meets Jacob (46:28-34)DJoseph's brothers meet Pharaoh (47:1-6)C'Jacob meets Pharaoh (47:7-10)B'Jo...
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Jacob blessed all 12 of his sons and foretold what would become of each of them and their descendants. He disqualified Reuben, Simeon, and Levi from leadership and gave that blessing to Judah. He granted the double portion to...
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Aalders, Gerhard Charles. Genesis. The Bible Student's Commentary series. 2 vols. Translated by William Heynen. Grand Rapids: Zondervan Publishing House, 1981.Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas...
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Tola (meaning "worm"in Hebrew) "arose to save Israel"from the tribe of Issachar sometime after Abimelech died. One of Issachar's sons was also named Tola (Gen. 46:13; Num. 26:23; 1 Chron. 7:1-2). The writer did not record how...
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The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
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105:7-11 God remembered His people (v. 7, cf. v. 42) so His people should remember Him (v. 5). God had been faithful to the Abrahamic Covenant (Gen. 12:1-3, 7; 15:18-21; 22:15-18; 28:13-15). He made this covenant with Abraham...
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Stephen next proceeded to show what God had done with Joseph and his family. He selected this segment of the patriarchal narrative primarily for two reasons. First, it shows how God miraculously preserved His people in faithf...
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The scene continues to be on earth.7:1 The phrase "after this"(Gr. meta touto) indicates that what follows is a new vision (cf. 4:1). The general chronological progression of the visions suggests that the events John saw now ...