Advanced Commentary
Texts -- Genesis 46:17 (NET)
Pericope
NET
- Gen 46:1-34 -- The Family of Jacob goes to Egypt
Bible Dictionary
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Heber
[ebd] passing over. (1.) Son of Beriah and grandson of Asher (Gen. 46:17; 1 Chr. 7:31, 32). (2.) The Kenite (Judg. 4:11, 17; 5:24), a descendant of Hobab. His wife Jael received Sisera (q.v.) into her tent and then killed him. (3....
[isbe] HEBER - he'-ber (chebher, "associate" or, possibly, "enchanter"; Eber): A name occurring several times in the Old Testament as the name of an individual or of a clan. (1) A member of the tribe of Asher and son of Beraiah (Ge...
[smith] (alliance). Grandson of the patriarch Asher, (Genesis 46:17; Numbers 26:45; 1Â Chronicles 7:31) from whom came the Heberites. (Numbers 26:45) The patriarch Eber. (Luke 3:35) [EBER] The father of Socho; a Judite. (1Â Chro...
[nave] HEBER 1. Head of a family in the tribe of Gad, 1 Chr. 5:13. 2. A Benjamite, 1 Chr. 8:22. 3. A son of Beriah, Gen. 46:17; Num. 26:45; 1 Chr. 7:31, 32; Luke 3:35. 4. Husband of Jael, Judg. 4:11, 17, 21; 5:24. 5. Son of Ezr...
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Serah
[ebd] abundance; princess, the daughter of Asher and grand-daughter of Jacob (Gen. 46:17); called also Sarah (Num. 26:46; R.V., "Serah").
[isbe] SERAH - se'-ra (serach, "abundance"): Daughter of Asher (Gen 46:17; Nu 26:46, the King James Version "Sarah"; 1 Ch 7:30).
[smith] the daughter of Asher, (Genesis 46:17; 1Â Chronicles 7:30) called in (Numbers 26:46) SARAH. (B.C. about 1700.)
[nave] SERAH, called also Sarah. Daughter of Asher, Gen. 46:17; Num. 26:46; 1 Chr. 7:30.
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Beriah
[ebd] a gift, or in evil. (1.) One of Asher's four sons, and father of Heber (Gen. 46:17). (2.) A son of Ephraim (1 Chr. 7:20-23), born after the slaughter of his brothers, and so called by his father "because it went evil with hi...
[smith] (in evil, or a gift). A son of Asher. (Genesis 46:17; Numbers 26:44,45) A son of Ephraim. (1Â Chronicles 7:20-23) A Benjamite. (1Â Chronicles 8:13,16) A Levite. (1Â Chronicles 23:10,11)
[nave] BERIAH 1. Son of Asher, Gen. 46:17; Num. 26:44, 45; 1 Chr. 7:30. 2. Son of Ephraim, 1 Chr. 7:20-23. 3. A Benjamite, 1 Chr. 8:13. 4. Son of Shimei, 1 Chr. 23:10, 11.
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Asher
[ebd] happy, Jacob's eigth son; his mother was Zilpah, Leah's handmaid (Gen. 30:13). Of the tribe founded by him nothing is recorded beyond its holding a place in the list of the tribes (35:26; 46:17; Ex. 1:4, etc.) It increased i...
[nave] ASHER 1. Son of Jacob, by Zilpah, Gen. 30:13; 35:26; 49:20; Ex. 1:4; 1 Chr. 2:2. Descendants of, Gen. 46:17; Num. 26:44-47. 2. Tribe of: Census of, by families, Num. 1:40, 41; 26:44-47; 1 Chr. 7:40; 12:36. Station of, in ...
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Ishuah
[smith] (quiet), the second son of Asher. (Genesis 46:17) (B.C. 1706.)
[nave] ISHUAH, called also Isuah. Son of Asher, Gen. 46:17; 1 Chr. 7:30.
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Malchiel
[isbe] MALCHIEL - mal'-ki-el (malki'el, "God is king"): Grandson of Asher (Gen 46:17; Nu 26:45; 1 Ch 7:31).
[nave] MALCHIEL, son of Beriah, Gen. 46:17; Num. 26:45; 1 Chr. 7:31.
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Jimnah
[smith] = JIMNA = IMNAH. (Genesis 46:17)
[nave] JIMNAH, called also Jimna. Son of Asher, Gen. 46:17; Num. 26:44.
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ISUI
[smith] (quiet), third son of Asher, (Genesis 46:17) founder of a family called after him, though in the Authorized Version appearing as THE JESUITES. (Numbers 26:44) (B.C. 1706.)
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MOSES
[isbe] MOSES - mo'-zez, mo'-ziz (mosheh; Egyptian mes, "drawn out," "born"; Septuagint Mouse(s)). The great Hebrew national hero, leader, author, law-giver and prophet. I. LIFE 1. Son of Levi 2. Foundling Prince 3. Friend of the Pe...
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JESUI
[smith] (even, level), the son of Asher, whose descendants the Jesuites were numbered in the plains of Moab at the Jordan of Jericho. (Numbers 26:44) (B.C. 1451.) He is elsewhere called ISUI, (Genesis 46:17) and ISHUAI. (1Â Chronic...
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Ishui
[nave] ISHUI, called also Ishuai, Isui, and Jesui. Son of Asher, Gen. 46:17; Num. 26:44; 1 Chr. 7:30. 2. Son of Saul, 1 Sam. 14:49.
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Joseph
[nave] JOSEPH 1. Son of Jacob, Gen. 30:24. Personal appearance of, Gen. 39:6. His father's favorite child, Gen. 33:2; 37:3, 4, 35; 48:22; 1 Chr. 5:2; John 4:5. His father's partiality for, excites the jealousy of his brethren, G...
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Jacob
[nave] JACOB Son of Isaac, and twin brother of Esau, Gen. 25:24-26; Josh. 24:4; 1 Chr. 1:34; Acts 7:8. Ancestor of Jesus, Matt. 1:2. Given in answer to prayer, Gen. 25:21. Obtains Esau's birthright for a some stew, Gen. 25:29-34...
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Israel
[nave] ISRAEL 1. A name given to Jacob, Gen. 32:24-32; 2 Kin. 17:34; Hos. 12:3, 4. 2. A name of the Christ in prophecy, Isa. 49:3. 3. A name given to the descendants of Jacob, a nation. Called also Israelites, and Hebrews, Gen. 4...
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JIMNA
[smith] (prosperity), the first-born of Asher. (Numbers 26:44) He is elsewhere called in the Authorized Version JIMNAH, (Genesis 46:17) and IMNAH. (1Â Chronicles 7:30)
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ISHVAH
[isbe] ISHVAH - ish'-va (yishwah, "even," "level"; the King James Version Ishuah and Isuah): Second son of Asher (Gen 46:17; 1 Ch 7:30). As only the families of his brothers Ishvi, etc., are mentioned in Nu 26:44, the supposition i...
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GENEALOGY, 8 part 1
[isbe] GENEALOGY, 8 part 1 - 8. Principal Genealogies and Lists: In the early genealogies the particular strata to which each has been assigned by reconstructive critics is here indicated by J, the Priestly Code (P), etc. The signs...
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DISCREPANCIES, BIBLICAL
[isbe] DISCREPANCIES, BIBLICAL - dis-krep'-an-siz, bib'-li-kal: 1. Definition: By this term should be understood substantial disagreements in the statements of Biblical writers. Such disagreements might subsist between the, stateme...
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BERIAH; BERIITES
[isbe] BERIAH; BERIITES - be-ri'-a, be-ri'-its (beri`ah, "in shouting," probably derived from a Hebrew root meaning "to make noise," or "in evil," from another Hebrew root): (1) A son of Asher and father of Heber and Malchiel (Gen ...
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ASHER (1)
[isbe] ASHER (1) - ash'-er ('asher; Aser). 1. Biblical Account: According to the Biblical account Asher was the eighth of Jacob's sons, the second borne to him by Zilpah the handmaid of Leah. His uterine brother was Gad (Gen 35:26)...
Arts
Resources/Books
Expository Notes on the Bible (Constable)
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The events recorded in Genesis stretch historically from Creation to Joseph's death, a period of at least 2500 years. The first part of the book (ch. 1-11) is not as easy to date precisely as the second part (ch. 12-50). The ...
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Genesis provides the historical basis for the rest of the Bible and the Pentateuch, particularly the Abrahamic Covenant. Chapters 1-11 give historical background essential to understanding that covenant, and chapters 12-50 re...
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The structure of Genesis is very clear. The phrase "the generations of"(toledotin Hebrew, from yaladmeaning "to bear, to generate") occurs ten times (really eleven times since 36:9 repeats 36:1), and in each case it introduce...
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The Lord destroyed the corrupt, violent human race and deluged its world, but He used righteous Noah to preserve life and establish a new world after the Flood."Noah's experience presents decisively the author's assertion tha...
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"The Babel account (11:1-9) is not the end of early Genesis. If it were, the story would conclude on the sad note of human failure. But as with earlier events in Genesis 1-11, God's grace once again supersedes human sin, insu...
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One of the significant changes in the emphasis that occurs at this point in Genesis is from cursing in the primeval record to blessing in the patriarchal narratives. The Abrahamic Covenant is most important in this respect. H...
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A major theme of the Pentateuch is the partial fulfillment of the promises to the patriarchs. The promises in Genesis 12:1-3 and 7 are the fountainhead from which the rest of the Pentateuch flows.397Walter Kaiser labeled the ...
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"These verses are of fundamental importance for the theology of Genesis, for they serve to bind together the primeval history and the later patriarchal history and look beyond it to the subsequent history of the nation."414"W...
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The second crisis Abram faced arose because of a famine in Canaan. Abram chose to sojourn in the Nile Valley until it was past. In this incident Abram tried to pass Sarai off as his sister because he feared for his life. By d...
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Abram asked God to strengthen his faith. In response Yahweh promised to give the patriarch innumerable descendants. This led Abram to request some further assurance that God would indeed do what He promised. God graciously ob...
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Abraham's purchase of a burial site in the Promised Land demonstrated his intention to remain in Canaan rather than going back to his native homeland. Since he was a sojourner in Canaan his friends probably expected him to bu...
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A new toledotbegins with 25:19. Its theme is "the acquisition of the blessing and its development and protection by the Lord."625Moses set up the whole Jacob narrative in a chiastic structure that emphasizes the fulfillment o...
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The structure of chapters 46 and 47 is also chiastic.887AGod appears to Jacob (46:1-4)BJacob journeys to Egypt (46:5-27)CJoseph meets Jacob (46:28-34)DJoseph's brothers meet Pharaoh (47:1-6)C'Jacob meets Pharaoh (47:7-10)B'Jo...
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Jacob blessed all 12 of his sons and foretold what would become of each of them and their descendants. He disqualified Reuben, Simeon, and Levi from leadership and gave that blessing to Judah. He granted the double portion to...
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Aalders, Gerhard Charles. Genesis. The Bible Student's Commentary series. 2 vols. Translated by William Heynen. Grand Rapids: Zondervan Publishing House, 1981.Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas...
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The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
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105:7-11 God remembered His people (v. 7, cf. v. 42) so His people should remember Him (v. 5). God had been faithful to the Abrahamic Covenant (Gen. 12:1-3, 7; 15:18-21; 22:15-18; 28:13-15). He made this covenant with Abraham...
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Stephen next proceeded to show what God had done with Joseph and his family. He selected this segment of the patriarchal narrative primarily for two reasons. First, it shows how God miraculously preserved His people in faithf...
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The scene continues to be on earth.7:1 The phrase "after this"(Gr. meta touto) indicates that what follows is a new vision (cf. 4:1). The general chronological progression of the visions suggests that the events John saw now ...