Advanced Commentary
Texts -- Genesis 11:23 (NET)
Pericope
NET
- Gen 11:10-26 -- The Genealogy of Shem
Bible Dictionary
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Nahor
[ebd] snorting. (1.) The father of Terah, who was the father of Abraham (Gen. 11:22-25; Luke 3:34). (2.) A son of Terah, and elder brother of Abraham (Gen. 11:26, 27; Josh. 24:2, R.V.). He married Milcah, the daughter of his broth...
[isbe] NAHOR - na'-hor (nachor; in the New Testament Nachor):e representative of Naphtali among the 12 spies (Nu 13:14). (1) Son of Serug and grandfather of Abraham (Gen 11:22-25; 1 Ch 1:26). (2) Son of Terah and brother of Abraham...
[smith] (snorting), the name of two persons in the family of Abraham. His grandfather; the son of Serug and father of Terah. (Genesis 11:22-25) (B.C. 2174.) Grandson of the preceding son of Terah and brother of Abraham and Haran. (G...
[nave] NAHOR 1. Grandfather of Abraham, Gen. 11:22-26; 1 Chr. 1:26. In the lineage of Christ, Luke 3:34. 2. Brother of Abraham, Gen. 11:26; Josh. 24:2. Marriage and descendants of, Gen. 11:27, 29; 22:20-24; 24:15, 24.
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Serug
[ebd] branch, the father of Nahor (Gen. 11:20-23); called Saruch in Luke 3:35.
[smith] (branch), son of Reu and great grandfather of Abraham. His age is given in the Hebrew Bible as 230 years. (Genesis 11:20-23) (B.C. 2180.)
[nave] SERUG An ancestor of Abraham, Gen. 11:20-23; 1 Chr. 1:26. Called Saruch, Luke 3:35.
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Shem
[ebd] a name; renown, the first mentioned of the sons of Noah (Gen. 5:32; 6:10). He was probably the eldest of Noah's sons. The words "brother of Japheth the elder" in Gen. 10:21 are more correctly rendered "the elder brother of J...
[nave] SHEM, son of Noah. Preserved in the ark, Gen. 5:32; 6:10; 7:13; 9:18; 1 Chr. 1:4. His filial conduct, Gen. 9:23-27. Descendants of, Gen. 10:1, 21-31; 11:10-29; 1 Chr. 1:17-54. Called Sem, Luke 3:36.
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TERAH (1)
[isbe] TERAH (1) - te'-ra (terach; Septuagint Tharra, or (with New Testament) Thara; on the name see especially HDB, under the word): The son of Nahor and father of Abraham, Nahor and Haran (Gen 11:24 f). At Abraham's birth Terah w...
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SEMITES, SEMITIC RELIGION
[isbe] SEMITES, SEMITIC RELIGION - sem'-its, sem-it'-ik, 1. Biblical References 2. The Five Sons of Shem 3. Original Home of the Semites 4. Confusion with Other Races 5. Reliability of Genesis 10 6. Semitic Languages 7. Semitic Rel...
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Earth
[nave] EARTH Primitive condition of, Gen. 1:2, 6, 7; Job 26:7; Psa. 104:5-9; Jer. 4:23. Design of, Isa. 45:18. Ancient notions concerning, 1 Sam. 2:8; Job 9:6; Rev. 7:1. Cursed of God, Gen. 3:17, 18; Rom. 8:19-22. Circle of, Is...
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Genealogy
[nave] GENEALOGY, Num. 1:18; 2 Chr. 12:15; Ezra 2:59; Neh. 7:5; Heb. 7:3. Of no spiritual significance, Matt. 3:9; 1 Tim. 1:4; Tit. 3:9. From Adam to Noah, Gen. 4:16-22; 5; 1 Chr. 1:1-4; Luke 3:36-38; to Abraham, Gen. 11:10-32; ...
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PENTATEUCH, THE SAMARITAN
[isbe] PENTATEUCH, THE SAMARITAN - sa-mar'-i-tan: I. KNOWLEDGE OF SAMARITAN PENTATEUCH 1. In Older Times 2. Revived Knowledge II. CODICES AND SCRIPT 1. Nablus Roll 2. The Script 3. Peculiarities of Writing 4. The Tarikh 5. The Mode...
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Hebrew
[nave] HEBREW A word supposed to be a corruption of the name of Eber, who was an ancestor of Abraham, Gen. 10:24; 11:14-26. See: Genealogy. Applied to Abraham, Gen. 14:13; and his descendants, Gen. 39:14; 40:15; 43:32; Ex. 2:6; D...
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Longevity
[nave] LONGEVITY. Gen. 6:3; Ex. 20:12; 1 Kin. 3:11-14; Job 5:26; Psa. 21:4; Psa. 34:11-13; Psa. 90:10; Psa. 91:16; Prov. 3:1, 2, 16; Prov. 9:11; Prov. 10:27; Isa. 65:20; 1 Pet. 3:10, 11 See: Old Age. Instances of Adam, 930 years...
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GENEALOGY, 8 part 2
[isbe] GENEALOGY, 8 part 2 - I. Primeval Genealogies (1 Chronicals 1:1-54). To show Israel's place among the nations; follows Genesis closely, omitting only the Cainites; boldly, skillfully compressed, as if the omitted facts were ...
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ANTEDILUVIAN PATRIARCHS
[isbe] ANTEDILUVIAN PATRIARCHS - an-te-di-lu'-vi-an pa'-tri-arks. 1. The Ten Antediluvian Patriarchs: Ten patriarchs who lived before the Flood are listed in the genealogical table of Gen 5, together with a statement of the age of ...
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Noah
[ebd] rest, (Heb. Noah) the grandson of Methuselah (Gen. 5:25-29), who was for two hundred and fifty years contemporary with Adam, and the son of Lamech, who was about fifty years old at the time of Adam's death. This patriarch is...
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CHRONICLES, BOOKS OF
[isbe] CHRONICLES, BOOKS OF - kron'-i-k'-ls (dibhere ha-yamim, "The Words of the Days"; Septuagint paraleipomenon: 1. The Name 2. The Position of Chronicles in the Old Testament 3. Two Books, or One? 4. The Contents 5. Sources Bibl...
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CHRONOLOGY OF THE OLD TESTAMENT
[isbe] CHRONOLOGY OF THE OLD TESTAMENT - kro-nol'-o-ji: I. INTRODUCTORY 1. Difficulties of the Subject 2. Plan of Treatment 3. Bible to be Regarded as Highest Authority II. THE AGES BETWEEN THE TESTAMENTS III. PERSIAN PERIOD IV. BA...
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Mesopotamia
[ebd] the country between the two rivers (Heb. Aram-naharaim; i.e., "Syria of the two rivers"), the name given by the Greeks and Romans to the region between the Euphrates and the Tigris (Gen. 24:10; Deut. 23:4; Judg. 3:8, 10). In...
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LOT (1)
[isbe] LOT (1) - lot: I. Personality. The man who bore the name Lot (lot; Lot) is mentioned for the first time in Gen 11:27, at the beginning of that section of Genesis which is entitled "the generations of Terah." After Terah's 3 ...
Questions
- Comparatively little. Sodom was a small but populous country, and according to Josephus (Antiquities, chapter 9, book 1) was rich and flourishing, with five kings controlling its affairs and with a certain degree of ancient c...
Resources/Books
Expository Notes on the Bible (Constable)
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The events recorded date back to the creation of the world.Many Christians believe the earth is millions of years old. They base this belief on the statements of scientists and understand Scripture in the light of these state...
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The events recorded in Genesis stretch historically from Creation to Joseph's death, a period of at least 2500 years. The first part of the book (ch. 1-11) is not as easy to date precisely as the second part (ch. 12-50). The ...
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Genesis provides the historical basis for the rest of the Bible and the Pentateuch, particularly the Abrahamic Covenant. Chapters 1-11 give historical background essential to understanding that covenant, and chapters 12-50 re...
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The structure of Genesis is very clear. The phrase "the generations of"(toledotin Hebrew, from yaladmeaning "to bear, to generate") occurs ten times (really eleven times since 36:9 repeats 36:1), and in each case it introduce...
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Chapters 1-11 provide an introduction to the Book of Genesis, the Pentateuch, and the whole Bible."What we find in chaps. 1-11 is the divine initiation of blessing, which is compromised by human sin followed by gracious prese...
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"2:1-3 echoes 1:1 by introducing the same phrases but in reverse order: he created,' God,' heavens and earth' reappear as heavens and earth' (2:1) God' (2:2), created' (2:3). This chiastic pattern brings the section to a neat...
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There are at least three purposes for the inclusion of this genealogy, which contains 10 paragraphs (vv. 1-5, 6-8, 9-11, 12-14, 15-17, 18-20, 21-24, 25-27, 28-31, and 32).1. It shows the development of the human race from Ada...
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This chapter gives in some detail the distribution of Noah's descendants over the earth after the Flood (cf. 9:18-19).This fourth toledotsection (10:1-11:9) brings the inspired record of primeval events to a climax and provid...
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This table shows that Yahweh created all peoples (cf. Deut. 32:8; Amos 9:7; Acts 17:26). As the genealogy in chapter 5, this one traces 10 main individuals, and the last one named had three sons."The table of nations is a hor...
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The main emphasis in this section is not the building of the tower of Babel but the dispersion of the peoples. We can see this in the literary structure of the passage.361AAll the earth had one language (v. 1)Bthere (v. 2)C o...
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"The Babel account (11:1-9) is not the end of early Genesis. If it were, the story would conclude on the sad note of human failure. But as with earlier events in Genesis 1-11, God's grace once again supersedes human sin, insu...
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One of the significant changes in the emphasis that occurs at this point in Genesis is from cursing in the primeval record to blessing in the patriarchal narratives. The Abrahamic Covenant is most important in this respect. H...
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"These verses are of fundamental importance for the theology of Genesis, for they serve to bind together the primeval history and the later patriarchal history and look beyond it to the subsequent history of the nation."414"W...
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12:1 This section begins with a wawdisjunctive in the Hebrew text translated "Now"in the NASB. It introduces an independent circumstantial clause (cf. 1:2). Probably the revelation in view happened in Ur. The NIV captures thi...
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The second crisis Abram faced arose because of a famine in Canaan. Abram chose to sojourn in the Nile Valley until it was past. In this incident Abram tried to pass Sarai off as his sister because he feared for his life. By d...
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Aalders, Gerhard Charles. Genesis. The Bible Student's Commentary series. 2 vols. Translated by William Heynen. Grand Rapids: Zondervan Publishing House, 1981.Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas...
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We have here the same threefold division of animals that inhabit the land, sea, and air as the one that appears in the story of creation (Gen. 1:20-23)."It has long been recognized . . . that the order of the purity laws in L...
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The laws of purification begun in this chapter connect in principle with the preceding ones that deal with unclean food and animals. The defilement dealt with in this group (chs. 12-15) proceeded from the human body. Pollutio...
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Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas. Revised ed. New York: Macmillan Publishing Co., 1977.Albright, William Foxwell, The Archaeology of Palestine. 1949. Revised ed. Pelican Archaeology series. H...
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The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
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29:10 The present storm reminded David of the inundation of the whole world in Noah's day. The Hebrew word for flood here occurs elsewhere in the Old Testament only in Genesis 6-11. As Yahweh ruled over His creation then, so ...
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Why did Luke place his genealogy of Jesus at this point in his Gospel? Probably he did so because this was the beginning of Jesus' public ministry. Matthew recorded Jesus' genealogy to show that He had a legitimate right by b...
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2:5-6 The Jews living in Jerusalem were probably people from the Diaspora (dispersion, residing outside the land of Palestine) who had returned to settle down in the Jewish homeland.107"It was . . . customary for many pious J...
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Peter next turned his attention from the believer's duty to God to the believer's duty to his or her Christian brethren. He did so to explain further the implications of living joyfully during trials and suffering. He returne...
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"The present vv, 3:4-9, form six strophes, each of which divides . . . roughly into half. The two halves of the strophes balance one another; for the second part of the v provides a development of the first part (vv 4, 5, 7),...
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17:15 The angel next helped John understand the identity of the waters (v. 1). Water is a common symbol for people in the Old Testament (e.g., Ps. 18:4, 16; 124:4; Isa. 8:7; Jer. 47:2). The harlot exercises a controlling infl...