Advanced Commentary
Texts -- Genesis 23:18 (NET)
Pericope
NET
- Gen 23:1-20 -- The Death of Sarah
Bible Dictionary
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Burial
[ebd] The first burial we have an account of is that of Sarah (Gen. 23). The first commercial transaction recorded is that of the purchase of a burial-place, for which Abraham weighed to Ephron "four hundred shekels of silver curr...
[isbe] BURIAL - ber'-i-al (qebhurah; compare New Testament to entaphidsai): I. IMMEDIATE BURIAL CONSIDERED URGENT 1. Reasons for This 2. The Burial of Jesus 3. The Usual Time 4. Duties of Next of Kin II. PREPARATIONS FOR BURIAL 1. ...
[nave] BURIAL Rites of, Jer. 34:5. Soon after death, Deut. 21:23; Josh. 8:29; John 19:38-42; Acts 5:9, 10. With spices, 2 Chr. 16:14; Mark 16:1; Luke 23:56. Bier used at, 2 Sam. 3:31; Luke 7:14. Attended by relatives and friend...
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Abraham
[ebd] father of a multitude, son of Terah, named (Gen. 11:27) before his older brothers Nahor and Haran, because he was the heir of the promises. Till the age of seventy, Abram sojourned among his kindred in his native country of ...
[nave] ABRAHAM, called also Abram. Son of Terah, Gen. 11:26, 27. Marries Sarah, Gen. 11:29. Dwells in Ur, but removes to Haran, Gen. 11:31; Neh. 9:7; Acts 7:4, and Canaan, Gen. 12:4-6; Acts 7:4. Divine call of, Gen. 12:1-3; Josh....
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Machpelah
[ebd] portion; double cave, the cave which Abraham bought, together with the field in which it stood, from Ephron the Hittite, for a family burying-place (Gen. 23). It is one of those Bible localities about the identification of w...
[nave] MACHPELAH, the burying place of Sarah, Abraham, Isaac, Rebekah, Leah, and Jacob, Gen. 23:9, 17-20; 25:9; 49:30, 31; 50:13; Acts 7:16.
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Heth
[ebd] dread, a descendant of Canaan, and the ancestor of the Hittites (Gen. 10:18; Deut. 7:1), who dwelt in the vicinity of Hebron (Gen. 23:3, 7). The Hittites were a Hamitic race. They are called "the sons of Heth" (Gen. 23:3, 5,...
[nave] HETH, son of Canaan, and ancestor of the Hittites, Gen. 10:15; 23:3, 5, 7, 10, 16, 18; 27:46; 49:32; 1 Chr. 1:13. See: Hittites.
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HEBRON
[ebd] a community; alliance. (1.) A city in the south end of the valley of Eshcol, about midway between Jerusalem and Beersheba, from which it is distant about 20 miles in a straight line. It was built "seven years before Zoan in ...
[smith] (alliance). The third son of Kohath, who was the second son of Levi. (Exodus 6:18; Numbers 3:19; 1Â Chronicles 6:2,18; 23:12) He was the founder of a family of Hebronites, (Numbers 3:27; 26:58; 1Â Chronicles 26:23,30,31)...
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Contracts
[nave] CONTRACTS Between Abraham and Abimelech, concerning wells of water, Gen. 21:25-32; violated, Gen. 26:15. First contract between Laban and Jacob for Laban's daughter, Gen. 29:15-20, 27-30; violated, Gen. 29:23-27; second con...
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Cave
[nave] CAVE Used as a dwelling: By Lot, Gen. 19:30; Elijah, 1 Kin. 19:9; Israelites, Ezek. 33:27; saints, Heb. 11:38. Place of refuge, Josh. 10:16-27; Judg. 6:2; 1 Sam. 13:6; 1 Kin. 18:4, 13; 19:9, 13. Burial place, Gen. 23:9-20;...
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Hittites
[nave] HITTITES A tribe of Canaanites. Children of Heth, Gen. 10:15; 23:10. Sell a burying-ground to Abraham, Gen. 23. Esau intermarries with, Gen. 26:34; 36:2. Dwelling place of, Gen. 23:17-20; Num. 13:29; Josh. 1:4; Judg. 1:26...
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Sarah
[nave] SARAH 1. Called also Sarai. Wife of Abraham, Gen. 11:29-31; 12:5. Relative of Abraham, Gen. 12:10-20; 20:12. Abraham represents her as his sister, and Abimelech, king of Gerar, takes her; she is restored to Abraham by mea...
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Witness
[nave] WITNESS, Lev. 5:1; Prov. 18:17. Qualified by oath, Ex. 22:11; Num. 5:19, 21; 1 Kin. 8:31, 32; by laying hands on the accused, Lev. 24:14. Two necessary to establish a fact, Num. 35:30; Deut. 17:6; 19:15; Matt. 18:16; John...
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TEXT OF THE OLD TESTAMENT
[isbe] TEXT OF THE OLD TESTAMENT - || I. EARLIEST FORM OF WRITING IN ISRAEL 1. Invention of Alphabet 2. The Cuneiform 3. References to Writing in the Old Testament 4. Inscriptions after Settlement in Canaan 5. Orthography of the Pe...
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Property
[nave] PROPERTY. In Real Estate Gen. 23:17, 18; 26:20. Rights in, violated, Gen. 21:25-30; 26:18-22. Dedicated, Lev. 27:16-25. See: Land. Dwellings. Alienated for debt, Lev. 25:29, 30; by absence, 2 Kin. 8:1-6; in villages, i...
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Land
[nave] LAND Appeared on third creative day, Gen. 1:9. Original title to, from God, Gen. 13:14-17; 15:7; Ex. 23:31; Lev. 25:23. Bought and sold, Gen. 23:3-18; 33:19; Acts 4:34; 5:1-8. Sale and redemption of, laws concerning, Lev....
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KETURAH
[isbe] KETURAH - ke-tu'-ra, ke-too'-ra (qeTurah; Chettoura, "incense"): The second wife of Abraham (Gen 25:1; 1 Ch 1:32 f). According to the Biblical tradition, he contracted this second marriage after the death of Sarah (compare G...
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DEAD
[isbe] DEAD - ded (muth; nekros): Used in several senses: (1) as a substantive, denoting the body deprived of life, as when Abraham speaks of burying his dead (Gen 23); (2) as a collective noun including all those that have passed ...
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BUYING
[isbe] BUYING - bi'-ing (karah, laqach, qena', qanah, shabhar; agorazo, oneomai, emporeuomai): I. IN THE EARLIEST PERIODS AND AMONG NOMADS 1. The Primitive Stage (the "Shop") 2. In Old Testament Times 3. In New Testament Times II. ...
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ESCHATOLOGY OF THE OLD TESTAMENT
[isbe] ESCHATOLOGY OF THE OLD TESTAMENT - es-ka-tol'-o-ji A) Scope of Article B) Dr. Charles' Work C) Individual Religion in Israel I. FUNDAMENTAL IDEAS 1. Idea of God 2. Idea of Man Body, Soul and Spirit 3. Sin and Death II. CONCE...
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GENESIS, 1-2
[isbe] GENESIS, 1-2 - jen'-e-sis: I. GENERAL DATA 1. The Name 2. Survey of Contents 3. Connection with Succeeding Books II. COMPOSITION OF GENESIS IN GENERAL 1. Unity of the Biblical Text (1) The Toledhoth (2) Further Indication of...
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MONEY
[isbe] MONEY - mun'-i: Various terms are used for money in the Bible, but the most common are the Hebrew keceph, and Greek argurion, both meaning silver. We find also qesiTah, rendered by Septuagint "lambs," probably referring to m...
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HETH (2)
[isbe] HETH (2) - heth (cheth): In Gen 23:10 the ancestor of the Hittites. As the various peoples who occupied Canaan were thought to belong to one stock, Gen 10:15 (1 Ch 1:13) makes Heth the (2nd) son of Canaan. In Gen 23 the "son...
Arts
Resources/Books
Expository Notes on the Bible (Constable)
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The events recorded in Genesis stretch historically from Creation to Joseph's death, a period of at least 2500 years. The first part of the book (ch. 1-11) is not as easy to date precisely as the second part (ch. 12-50). The ...
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Genesis provides the historical basis for the rest of the Bible and the Pentateuch, particularly the Abrahamic Covenant. Chapters 1-11 give historical background essential to understanding that covenant, and chapters 12-50 re...
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The structure of Genesis is very clear. The phrase "the generations of"(toledotin Hebrew, from yaladmeaning "to bear, to generate") occurs ten times (really eleven times since 36:9 repeats 36:1), and in each case it introduce...
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The Lord destroyed the corrupt, violent human race and deluged its world, but He used righteous Noah to preserve life and establish a new world after the Flood."Noah's experience presents decisively the author's assertion tha...
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"The Babel account (11:1-9) is not the end of early Genesis. If it were, the story would conclude on the sad note of human failure. But as with earlier events in Genesis 1-11, God's grace once again supersedes human sin, insu...
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One of the significant changes in the emphasis that occurs at this point in Genesis is from cursing in the primeval record to blessing in the patriarchal narratives. The Abrahamic Covenant is most important in this respect. H...
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A major theme of the Pentateuch is the partial fulfillment of the promises to the patriarchs. The promises in Genesis 12:1-3 and 7 are the fountainhead from which the rest of the Pentateuch flows.397Walter Kaiser labeled the ...
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"These verses are of fundamental importance for the theology of Genesis, for they serve to bind together the primeval history and the later patriarchal history and look beyond it to the subsequent history of the nation."414"W...
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The second crisis Abram faced arose because of a famine in Canaan. Abram chose to sojourn in the Nile Valley until it was past. In this incident Abram tried to pass Sarai off as his sister because he feared for his life. By d...
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Abraham's purchase of a burial site in the Promised Land demonstrated his intention to remain in Canaan rather than going back to his native homeland. Since he was a sojourner in Canaan his friends probably expected him to bu...
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A new toledotbegins with 25:19. Its theme is "the acquisition of the blessing and its development and protection by the Lord."625Moses set up the whole Jacob narrative in a chiastic structure that emphasizes the fulfillment o...
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Aalders, Gerhard Charles. Genesis. The Bible Student's Commentary series. 2 vols. Translated by William Heynen. Grand Rapids: Zondervan Publishing House, 1981.Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas...
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Ruth concluded that her prospects for loyal love and rest (vv. 8-9) were better if she identified with Israel than if she continued to identify with Moab. She had come to admire Israel's God. Elimelech and his family had fulf...
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The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
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105:7-11 God remembered His people (v. 7, cf. v. 42) so His people should remember Him (v. 5). God had been faithful to the Abrahamic Covenant (Gen. 12:1-3, 7; 15:18-21; 22:15-18; 28:13-15). He made this covenant with Abraham...
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This section consists of four parts: a summary of Jeremiah's Temple Sermon (vv. 2-6), the prophet's arrest and trial (vv. 7-16), the elders' plea for his life (vv. 17-19, 24), and the incident involving Uriah and his executio...
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Stephen began his defense by going back to Abraham, the father of the Jewish nation, and to the Abrahamic Covenant, God's foundational promises to the Jews.7:2-3 Stephen called for the Sanhedrin's attention addressing his hea...
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Stephen next proceeded to show what God had done with Joseph and his family. He selected this segment of the patriarchal narrative primarily for two reasons. First, it shows how God miraculously preserved His people in faithf...