Advanced Commentary
Texts -- Genesis 35:26 (NET)
Pericope
NET
- Gen 35:1-29 -- The Return to Bethel
Bible Dictionary
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Zilpah
[isbe] ZILPAH - zil'-pa (zilpah, meaning uncertain; Zelpha): The ancestress of Gad and Asher (Gen 30:10,12; 35:26; 46:18), a slave girl of Leah's, given her by Laban (Gen 29:24; 30:9). In Ezek 48 the Zilpah tribes have the 5th divi...
[smith] (a trickling), a Syrian given by Laban to his daughter Leah as an attendant, (Genesis 29:24) and by Leah to Jacob as a concubine. She was the mother of Gad and Asher. (Genesis 30:9-13; 35:26; 37:2; 46:18) (B.C. 1753.)
[nave] ZILPAH Leah's handmaid, Gen. 29:24. Mother of Gad and Asher by Jacob, Gen. 30:9-13; 35:26; 37:2; 46:18.
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Genealogy
[smith] In Hebrew the term for genealogy or pedigree is "the book of the generations;" and because the oldest histories were usually drawn up on a genealogical basis, the expression often extended to the whole history, as is the case...
[nave] GENEALOGY, Num. 1:18; 2 Chr. 12:15; Ezra 2:59; Neh. 7:5; Heb. 7:3. Of no spiritual significance, Matt. 3:9; 1 Tim. 1:4; Tit. 3:9. From Adam to Noah, Gen. 4:16-22; 5; 1 Chr. 1:1-4; Luke 3:36-38; to Abraham, Gen. 11:10-32; ...
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Asher
[ebd] happy, Jacob's eigth son; his mother was Zilpah, Leah's handmaid (Gen. 30:13). Of the tribe founded by him nothing is recorded beyond its holding a place in the list of the tribes (35:26; 46:17; Ex. 1:4, etc.) It increased i...
[nave] ASHER 1. Son of Jacob, by Zilpah, Gen. 30:13; 35:26; 49:20; Ex. 1:4; 1 Chr. 2:2. Descendants of, Gen. 46:17; Num. 26:44-47. 2. Tribe of: Census of, by families, Num. 1:40, 41; 26:44-47; 1 Chr. 7:40; 12:36. Station of, in ...
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Jacob
[nave] JACOB Son of Isaac, and twin brother of Esau, Gen. 25:24-26; Josh. 24:4; 1 Chr. 1:34; Acts 7:8. Ancestor of Jesus, Matt. 1:2. Given in answer to prayer, Gen. 25:21. Obtains Esau's birthright for a some stew, Gen. 25:29-34...
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Paddan Aram
[nave] PADDAN ARAM Gen. 25:20; 28:2, 5, 6, 7; 31:18; 33:18; 35:9, 26; 46:15 See also Padan-aram.
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Gad
[nave] GAD 1. Jacob's seventh son, Gen. 30:11; 35:26; Ex. 1:4. Children of, Gen. 46:16; Num. 26:15-18; 1 Chr. 5:11. Prophecy concerning, Gen. 49:19. 2. A tribe of Israel. Blessed by Moses, Deut. 33:20. Enumeration of, at Sinai,...
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POLYGAMY
[isbe] POLYGAMY - po-lig'-a-mi: 1. Meaning of the Term 2. Origin of Polygamy 3. The Old Testament and Polygamy 4. Polygamy Unnatural The Eunuch 5. Weakness of Polygamy 1. Meaning of the Term: Polygamy has been and is the open blazo...
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Mesopotamia
[ebd] the country between the two rivers (Heb. Aram-naharaim; i.e., "Syria of the two rivers"), the name given by the Greeks and Romans to the region between the Euphrates and the Tigris (Gen. 24:10; Deut. 23:4; Judg. 3:8, 10). In...
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ASHER (1)
[isbe] ASHER (1) - ash'-er ('asher; Aser). 1. Biblical Account: According to the Biblical account Asher was the eighth of Jacob's sons, the second borne to him by Zilpah the handmaid of Leah. His uterine brother was Gad (Gen 35:26)...
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GENEALOGY, 8 part 2
[isbe] GENEALOGY, 8 part 2 - I. Primeval Genealogies (1 Chronicals 1:1-54). To show Israel's place among the nations; follows Genesis closely, omitting only the Cainites; boldly, skillfully compressed, as if the omitted facts were ...
Questions
- The following material from The International Standard Bible Encyclopedia should be helpful here: III. Significant numbers Numbers are also used with a symbolical or theological significance. One is used to convey th...
Resources/Books
Expository Notes on the Bible (Constable)
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The events recorded in Genesis stretch historically from Creation to Joseph's death, a period of at least 2500 years. The first part of the book (ch. 1-11) is not as easy to date precisely as the second part (ch. 12-50). The ...
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Genesis provides the historical basis for the rest of the Bible and the Pentateuch, particularly the Abrahamic Covenant. Chapters 1-11 give historical background essential to understanding that covenant, and chapters 12-50 re...
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The structure of Genesis is very clear. The phrase "the generations of"(toledotin Hebrew, from yaladmeaning "to bear, to generate") occurs ten times (really eleven times since 36:9 repeats 36:1), and in each case it introduce...
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The Lord destroyed the corrupt, violent human race and deluged its world, but He used righteous Noah to preserve life and establish a new world after the Flood."Noah's experience presents decisively the author's assertion tha...
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"The Babel account (11:1-9) is not the end of early Genesis. If it were, the story would conclude on the sad note of human failure. But as with earlier events in Genesis 1-11, God's grace once again supersedes human sin, insu...
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One of the significant changes in the emphasis that occurs at this point in Genesis is from cursing in the primeval record to blessing in the patriarchal narratives. The Abrahamic Covenant is most important in this respect. H...
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A major theme of the Pentateuch is the partial fulfillment of the promises to the patriarchs. The promises in Genesis 12:1-3 and 7 are the fountainhead from which the rest of the Pentateuch flows.397Walter Kaiser labeled the ...
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"These verses are of fundamental importance for the theology of Genesis, for they serve to bind together the primeval history and the later patriarchal history and look beyond it to the subsequent history of the nation."414"W...
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The second crisis Abram faced arose because of a famine in Canaan. Abram chose to sojourn in the Nile Valley until it was past. In this incident Abram tried to pass Sarai off as his sister because he feared for his life. By d...
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Abraham's purchase of a burial site in the Promised Land demonstrated his intention to remain in Canaan rather than going back to his native homeland. Since he was a sojourner in Canaan his friends probably expected him to bu...
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A new toledotbegins with 25:19. Its theme is "the acquisition of the blessing and its development and protection by the Lord."625Moses set up the whole Jacob narrative in a chiastic structure that emphasizes the fulfillment o...
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The long account of Jacob's relationship with Laban (chs. 29-31) is the centerpiece of the Jacob story (chs. 25-35). It is a story within a story, and it too has a chiastic structure. At its center is the account of the birth...
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Jacob was not disobedient to God in leaving Bethel. God's instructions to go to Bethel and "live there"(v. 1) were evidently directions to dwell there while he fulfilled his vow. God did not command permanent residence there....
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Aalders, Gerhard Charles. Genesis. The Bible Student's Commentary series. 2 vols. Translated by William Heynen. Grand Rapids: Zondervan Publishing House, 1981.Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas...
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The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
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105:7-11 God remembered His people (v. 7, cf. v. 42) so His people should remember Him (v. 5). God had been faithful to the Abrahamic Covenant (Gen. 12:1-3, 7; 15:18-21; 22:15-18; 28:13-15). He made this covenant with Abraham...
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The tribe of Dan was to receive the northernmost section of the Promised Land. The order of tribes from north to south, north of the sacred district, was Dan, Asher, Naphtali, Manasseh, Ephraim, Reuben and Judah--seven tribal...
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The scene continues to be on earth.7:1 The phrase "after this"(Gr. meta touto) indicates that what follows is a new vision (cf. 4:1). The general chronological progression of the visions suggests that the events John saw now ...