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Texts -- Genesis 35:29 (NET)
Pericope
NET
- Gen 35:1-29 -- The Return to Bethel
Bible Dictionary
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Esau
[ebd] hairy, Rebekah's first-born twin son (Gen. 25:25). The name of Edom, "red", was also given to him from his conduct in connection with the red lentil "pottage" for which he sold his birthright (30, 31). The circumstances conn...
[isbe] ESAU - e'-so (`esaw, "hairy"; Esau): Son of Isaac, twin brother of Jacob. The name was given on account of the hairy covering on his body at birth: "all over like a hairy garment" (Gen 25:25). There was a prenatal foreshadow...
[nave] ESAU Eldest of twin sons born to Isaac and Rebekah. Birth of, Gen. 25:19-26; 1 Chr. 1:34. Called Edom, Gen. 36:1, 8. A hunter, Gen. 25:27, 28. Beloved by Isaac, Gen. 25:27, 28. Sells his birthright for some stew, Gen. 25...
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Isaac
[ebd] laughter. (1) Israel, or the kingdom of the ten tribes (Amos 7:9, 16). (2.) The only son of Abraham by Sarah. He was the longest lived of the three patriarchs (Gen. 21:1-3). He was circumcised when eight days old (4-7); and ...
[nave] ISAAC 1. Miraculous son of Abraham, Gen. 17:15-19; 18:1-15; 21:1-8; Josh. 24:3; 1 Chr. 1:28; Gal. 4:28; Heb. 11:11. Ancestor of Jesus, Matt. 1:2. Offered in sacrifice by his father, Gen. 22:1-19; Heb. 11:17; Jas. 2:21. Is...
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GHOST
[ebd] an old Saxon word equivalent to soul or spirit. It is the translation of the Hebrew nephesh_ and the Greek _pneuma, both meaning "breath," "life," "spirit," the "living principle" (Job 11:20; Jer. 15:9; Matt. 27:50; John 19:...
[isbe] GHOST - gost (nephesh; pneuma) : "Ghost," the middle-English word for "breath," "spirit," appears in the King James Version as the translation of nephesh ("breath," "the breath of life," animal soul or spirit, the vital prin...
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TEXT OF THE OLD TESTAMENT
[isbe] TEXT OF THE OLD TESTAMENT - || I. EARLIEST FORM OF WRITING IN ISRAEL 1. Invention of Alphabet 2. The Cuneiform 3. References to Writing in the Old Testament 4. Inscriptions after Settlement in Canaan 5. Orthography of the Pe...
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Death
[nave] DEATH. Called in some versions &ld;Giving Up the Ghost,&rd; Gen. 25:8; 35:29; Lam. 1:19; Acts 5:10. King of Terrors Job 18:14. A Change Job 14:14. Going to your Fathers Gen. 15:15; 25:8; 35:29. Putting Off This Tabe...
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JACOB (1)
[isbe] JACOB (1) - ja'-kub: I. NAME 1. Form and Distribution 2. Etymology and Associations II. HIS PLACE IN THE PATRIARCHAL SUCCESSION 1. As the Son of Isaac and Rebekah 2. As the Brother of Esau 3. As the Father of the Twelve III....
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Jacob
[ebd] one who follows on another's heels; supplanter, (Gen. 25:26; 27:36; Hos. 12:2-4), the second born of the twin sons of Isaac by Rebekah. He was born probably at Lahai-roi, when his father was fifty-nine and Abraham one hundre...
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Funeral
[ebd] Burying was among the Jews the only mode of disposing of corpses (Gen. 23:19; 25:9; 35:8, 9, etc.). The first traces of burning the dead are found in 1 Sam. 31:12. The burning of the body was affixed by the law of Moses as a...
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ESCHATOLOGY OF THE OLD TESTAMENT
[isbe] ESCHATOLOGY OF THE OLD TESTAMENT - es-ka-tol'-o-ji A) Scope of Article B) Dr. Charles' Work C) Individual Religion in Israel I. FUNDAMENTAL IDEAS 1. Idea of God 2. Idea of Man Body, Soul and Spirit 3. Sin and Death II. CONCE...
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GENEALOGY, 8 part 2
[isbe] GENEALOGY, 8 part 2 - I. Primeval Genealogies (1 Chronicals 1:1-54). To show Israel's place among the nations; follows Genesis closely, omitting only the Cainites; boldly, skillfully compressed, as if the omitted facts were ...
Arts
Resources/Books
Expository Notes on the Bible (Constable)
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The events recorded in Genesis stretch historically from Creation to Joseph's death, a period of at least 2500 years. The first part of the book (ch. 1-11) is not as easy to date precisely as the second part (ch. 12-50). The ...
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Genesis provides the historical basis for the rest of the Bible and the Pentateuch, particularly the Abrahamic Covenant. Chapters 1-11 give historical background essential to understanding that covenant, and chapters 12-50 re...
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The structure of Genesis is very clear. The phrase "the generations of"(toledotin Hebrew, from yaladmeaning "to bear, to generate") occurs ten times (really eleven times since 36:9 repeats 36:1), and in each case it introduce...
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The Lord destroyed the corrupt, violent human race and deluged its world, but He used righteous Noah to preserve life and establish a new world after the Flood."Noah's experience presents decisively the author's assertion tha...
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"The Babel account (11:1-9) is not the end of early Genesis. If it were, the story would conclude on the sad note of human failure. But as with earlier events in Genesis 1-11, God's grace once again supersedes human sin, insu...
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One of the significant changes in the emphasis that occurs at this point in Genesis is from cursing in the primeval record to blessing in the patriarchal narratives. The Abrahamic Covenant is most important in this respect. H...
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A major theme of the Pentateuch is the partial fulfillment of the promises to the patriarchs. The promises in Genesis 12:1-3 and 7 are the fountainhead from which the rest of the Pentateuch flows.397Walter Kaiser labeled the ...
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"These verses are of fundamental importance for the theology of Genesis, for they serve to bind together the primeval history and the later patriarchal history and look beyond it to the subsequent history of the nation."414"W...
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The second crisis Abram faced arose because of a famine in Canaan. Abram chose to sojourn in the Nile Valley until it was past. In this incident Abram tried to pass Sarai off as his sister because he feared for his life. By d...
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Abraham's purchase of a burial site in the Promised Land demonstrated his intention to remain in Canaan rather than going back to his native homeland. Since he was a sojourner in Canaan his friends probably expected him to bu...
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A new toledotbegins with 25:19. Its theme is "the acquisition of the blessing and its development and protection by the Lord."625Moses set up the whole Jacob narrative in a chiastic structure that emphasizes the fulfillment o...
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The long account of Jacob's relationship with Laban (chs. 29-31) is the centerpiece of the Jacob story (chs. 25-35). It is a story within a story, and it too has a chiastic structure. At its center is the account of the birth...
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Jacob was not disobedient to God in leaving Bethel. God's instructions to go to Bethel and "live there"(v. 1) were evidently directions to dwell there while he fulfilled his vow. God did not command permanent residence there....
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Aalders, Gerhard Charles. Genesis. The Bible Student's Commentary series. 2 vols. Translated by William Heynen. Grand Rapids: Zondervan Publishing House, 1981.Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas...
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The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
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105:7-11 God remembered His people (v. 7, cf. v. 42) so His people should remember Him (v. 5). God had been faithful to the Abrahamic Covenant (Gen. 12:1-3, 7; 15:18-21; 22:15-18; 28:13-15). He made this covenant with Abraham...
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To clarify his meaning and to support his contention in verse 3, Solomon cited examples from nature. Work produces nothing ultimate or truly satisfying.1:4 No person is permanent on the earth. The earth remains, but people di...
Expositions Of Holy Scripture (Maclaren)
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Genesis 25:8Full of years' does not seem to me to be a mere synonym for longevity. That would be an intolerable tautology, for we should then have the same thing said three times over--an old man,' in a good old age,' full of...
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Genesis 37:1-11The generations of Jacob' are mainly occupied with the history of Joseph, because through him mainly was the divine purpose carried on. Jacob is now the head of the chosen family, since Isaac's death (Gen. 35:2...