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Texts -- Genesis 36:11 (NET)
Pericope
NET
- Gen 36:1-43 -- The Descendants of Esau
Bible Dictionary
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Omar
[ebd] eloquent, the son of Eliphaz, who was Esau's eldest son (Gen. 36:11-15).
[isbe] OMAR - o'-mar (omar, connected perhaps with 'amar, "speak"; Septuagint Oman or Omar): Grandson of Esau and son of Eliphaz in Gen 36:11; 1 Ch 1:36; given the title "duke" or "chief" in Gen 36:15.
[smith] (eloquent, talkative), son of Eliphaz the first-born of Esau. (Genesis 36:11,15; 1Â Chronicles 1:38) (B.C. 1750.)
[nave] OMAR, son of Eliphaz, grandson of Esau, Gen. 36:11, 15; 1 Chr. 1:36.
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Teman
[ebd] id. (1.) A grandson of Esau, one of the "dukes of Edom" (Gen. 36:11, 15, 42). (2.) A place in Southern Idumea, the land of "the sons of the east," frequently mentioned in the Old Testament. It was noted for the wisdom of its...
[isbe] TEMAN - te'-man (teman, "on the right," i.e. "south"; Thaiman): The name of a district and town in the land of Edom, named after Teman the grandson of Esau, the son of his firstborn, Eliphaz (Gen 36:11; 1 Ch 1:36). A duke Te...
[smith] (the south). A son of Eliphaz, son of Esau by Adah. (Genesis 36:11,15,41; 1Â Chronicles 1:36,53) (B.C. about 1792.) A country, and probably a city, named after the Edomite phylarch, or from which the phylarch took his name...
[nave] TEMAN 1. Son of Eliphaz, Gen. 36:11, 15, 42; 1 Chr. 1:36, 53. 2. Called also Temani and Temanites. A people supposed to be descended from Teman, son of Eliphaz, Gen. 36:34; Job 2:11. Prophecies concerning, Jer. 49:7; Ezek....
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Gatam
[isbe] GATAM - ga'-tam (ga`tam): An Edomite chief, grandson of Esau (Gen 36:11,16; 1 Ch 1:36).
[smith] (a burnt valley), the fourth son of Eliphaz the son of Esau, (Genesis 36:11; 1Â Chronicles 1:36) and one of the "dukes" of Eliphaz. (Genesis 36:16) (B.C. after 1760.)
[nave] GATAM, grandson of Esau, Gen. 36:11, 16; 1 Chr. 1:36.
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Eliphaz
[ebd] God his strength. (1.) One of Job's "three friends" who visited him in his affliction (4:1). He was a "Temanite", i.e., a native of Teman, in Idumea. He first enters into debate with Job. His language is uniformly more delic...
[nave] ELIPHAZ 1. Son of Esau, Gen. 36:4, 10-16; 1 Chr. 1:35. 2. Friend of Job, Job 2:11; 4; 5; 22; 42:7-9.
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Zepho
[smith] (watch-tower), son of Eliphaz, son of Esau, (Genesis 36:11) and one of the "dukes" or phylarchs of the Edomites. ver. (Genesis 36:15) In (1Â Chronicles 1:36) he is called ZEPHI. (B.C. after 1760.)
[nave] ZEPHO, called also Zephi. Son of Eliphaz, Gen. 36:11, 15; 1 Chr. 1:36.
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Kenaz
[ebd] hunter. (1.) One of the sons of Eliphaz, the son of Esau. He became the chief of an Edomitish tribe (Gen. 36:11, 15, 42). (2.) Caleb's younger brother, and father of Othniel (Josh. 15:17), whose family was of importance in I...
[nave] KENAZ 1. Grandson of Esau, Gen. 36:11, 15; 1 Chr. 1:36. 2. A duke of Edom, Gen. 36:42; 1 Chr. 1:53. 3. Brother of Caleb, Josh. 15:17; Judg. 1:13; 3:9, 11; 1 Chr. 4:13. 4. Grandson of Caleb, 1 Chr. 4:15.
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TEMENI
[isbe] TEMENI - tem'-e-ni, te'-me-ni (temeni, Baer, timeni; Codex Vaticanus and Codex Alexandrinus Thaiman; Lucian, Thaimanei): The word temeni means a southerner, i.e. of Southern Judah; compare TEMAN (patronymic temani), the name...
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UZ (2)
[isbe] UZ (2) - ('uts; Septuagint Ausitis; Vulgate (Jerome's Latin Bible, 390-405 A.D.) Ausitis): The home of the patriarch Job (Job 1:1; Jer 25:20, "all the kings of the land of Uz"; Lam 4:21, "daughter of Edom, that dwellest in t...
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ZEPHI; ZEPHO
[isbe] ZEPHI; ZEPHO - ze'-fi, ze'-fo (tsephi, perhaps "gaze," or "gazing," in 1 Ch 1:36; tspho, the same meaning in Gen 36:11,15): A duke of Edom. Septuagint has Sophar, which Skinner (Genesis, 431) says may be the original of Job'...
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Edomites
[nave] EDOMITES, called also Edom. Descendants of Esau, Gen. 36. Kings of, Gen. 36:31-39; Num. 20:14; 1 Chr. 1:43-50; Ezek. 32:29; Amos 2:1. Dukes of, Gen. 36:9-43; Ex. 15:15; 1 Chr. 1:51-54. Land of, Gen. 32:3; Deut. 2:4, 5, 12....
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Genealogy
[nave] GENEALOGY, Num. 1:18; 2 Chr. 12:15; Ezra 2:59; Neh. 7:5; Heb. 7:3. Of no spiritual significance, Matt. 3:9; 1 Tim. 1:4; Tit. 3:9. From Adam to Noah, Gen. 4:16-22; 5; 1 Chr. 1:1-4; Luke 3:36-38; to Abraham, Gen. 11:10-32; ...
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Esau
[nave] ESAU Eldest of twin sons born to Isaac and Rebekah. Birth of, Gen. 25:19-26; 1 Chr. 1:34. Called Edom, Gen. 36:1, 8. A hunter, Gen. 25:27, 28. Beloved by Isaac, Gen. 25:27, 28. Sells his birthright for some stew, Gen. 25...
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Rulers
[nave] RULERS Appointed and removed by God. See: Government, God in. Chastised, Dan. 4. See: Nation. Monarchical, See: Kings. Patriarchal, Gen. 27:29, 37. Instances of Nimrod, Gen. 10:8-10. Abraham, Gen. 14:13-24; 17:6; 21:2...
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KENAZ; KENEZ
[isbe] KENAZ; KENEZ - ke'-naz, ke'-nez (qenaz "hunting"): (1) A "duke" of Edom, grandson of Esau (Gen 36:11,15,42; 1 Ch 1:36,53). (2) Father of Othniel (Josh 15:17; Jdg 1:13; 3:9,11; 1 Ch 4:13). (3) The unidentified qenaz of 1 Ch 4...
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Adah
[nave] ADAH 1. Wife of Lamech, Gen. 4:19-23. 2. Wife of Esau, Gen. 36:10-12.
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GENEALOGY, 8 part 1
[isbe] GENEALOGY, 8 part 1 - 8. Principal Genealogies and Lists: In the early genealogies the particular strata to which each has been assigned by reconstructive critics is here indicated by J, the Priestly Code (P), etc. The signs...
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Judith
[ebd] Jewess, the daughter of Beeri the Hittite, and one of Esau's wives (Gen. 26:34), elsewhere called Aholibamah (36:2-14).
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Governor
[ebd] (1.) Heb. nagid, a prominent, conspicuous person, whatever his capacity: as, chief of the royal palace (2 Chr. 28:7; comp. 1 Kings 4:6), chief of the temple (1 Chr. 9:11; Jer. 20:1), the leader of the Aaronites (1 Chr. 12:27...
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Edom
[ebd] (1.) The name of Esau (q.v.), Gen. 25:30, "Feed me, I pray thee, with that same red pottage [Heb. haadom, haadom, i.e., 'the red pottage, the red pottage'] ...Therefore was his name called Edom", i.e., Red. (2.) Idumea (Isa....
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ANAH
[isbe] ANAH - a'-na (`anah, meaning uncertain; a Horite clan-name (Gen 36)): (1) Mother of Aholibamah, one of the wives of Esau and daughter of Zibeon (compare Gen 36:2,14,18,25). The Septuagint, the Samaritan Pentateuch, and the P...
Resources/Books
Expository Notes on the Bible (Constable)
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The events recorded in Genesis stretch historically from Creation to Joseph's death, a period of at least 2500 years. The first part of the book (ch. 1-11) is not as easy to date precisely as the second part (ch. 12-50). The ...
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Genesis provides the historical basis for the rest of the Bible and the Pentateuch, particularly the Abrahamic Covenant. Chapters 1-11 give historical background essential to understanding that covenant, and chapters 12-50 re...
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The structure of Genesis is very clear. The phrase "the generations of"(toledotin Hebrew, from yaladmeaning "to bear, to generate") occurs ten times (really eleven times since 36:9 repeats 36:1), and in each case it introduce...
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The Lord destroyed the corrupt, violent human race and deluged its world, but He used righteous Noah to preserve life and establish a new world after the Flood."Noah's experience presents decisively the author's assertion tha...
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"The Babel account (11:1-9) is not the end of early Genesis. If it were, the story would conclude on the sad note of human failure. But as with earlier events in Genesis 1-11, God's grace once again supersedes human sin, insu...
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One of the significant changes in the emphasis that occurs at this point in Genesis is from cursing in the primeval record to blessing in the patriarchal narratives. The Abrahamic Covenant is most important in this respect. H...
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A major theme of the Pentateuch is the partial fulfillment of the promises to the patriarchs. The promises in Genesis 12:1-3 and 7 are the fountainhead from which the rest of the Pentateuch flows.397Walter Kaiser labeled the ...
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"These verses are of fundamental importance for the theology of Genesis, for they serve to bind together the primeval history and the later patriarchal history and look beyond it to the subsequent history of the nation."414"W...
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The second crisis Abram faced arose because of a famine in Canaan. Abram chose to sojourn in the Nile Valley until it was past. In this incident Abram tried to pass Sarai off as his sister because he feared for his life. By d...
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Abraham's purchase of a burial site in the Promised Land demonstrated his intention to remain in Canaan rather than going back to his native homeland. Since he was a sojourner in Canaan his friends probably expected him to bu...
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A new toledotbegins with 25:19. Its theme is "the acquisition of the blessing and its development and protection by the Lord."625Moses set up the whole Jacob narrative in a chiastic structure that emphasizes the fulfillment o...
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Moses included this relatively short genealogy (toledot) in the sacred record to show God's faithfulness in multiplying Abraham's seed as He had promised. He also did so to provide connections with the descendants of Esau ref...
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Aalders, Gerhard Charles. Genesis. The Bible Student's Commentary series. 2 vols. Translated by William Heynen. Grand Rapids: Zondervan Publishing House, 1981.Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas...
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The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
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105:7-11 God remembered His people (v. 7, cf. v. 42) so His people should remember Him (v. 5). God had been faithful to the Abrahamic Covenant (Gen. 12:1-3, 7; 15:18-21; 22:15-18; 28:13-15). He made this covenant with Abraham...
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The Edomites lived to the southeast of Judah, south of Moab. The Zered River was their northern border, the Gulf of Aqabah (about 100 miles to the south) the southern, the Arabah the western, and the desert the eastern border...
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"Obadiah's discussion nicely interweaves the themes of divine intervention and human instrumentality."21v. 8 The repetition of "declares the Lord"(cf. v. 4) reemphasizes Yahweh's initiative in this judgment. "That day"points ...