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Texts -- Genesis 36:23 (NET)
Pericope
NET
- Gen 36:1-43 -- The Descendants of Esau
Bible Dictionary
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Manahath
[isbe] MANAHATH - man'-a-hath (manachath; Machanathi): (1) A place to which certain Benjamites, victims, apparently, of intra-tribal jealousy, were carried captive (1 Ch 8:6). Of this town the Manahathites were probably natives. It...
[smith] (rest) one of the sons of Shobal, and descendant of Seir the Horite. (Genesis 36:23; 1Â Chronicles 1:40)
[nave] MANAHATH 1. Son of Shobal, Gen. 36:23; 1 Chr. 1:40. 2. A city in Benjamin, 1 Chr. 8:6.
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Alvan
[isbe] ALVAN - al'-van (`alwan, "tall"?): A son of Shobal, the Horite (Gen 36:23). In 1 Ch 1:40 the name is written Alian, Septuagint Olam. It is probably the same as Alvah of Gen 36:23, which appears in 1 Ch 1:51 as Aliah.
[smith] (tall), a Horite, son of Shobal, (Genesis 36:23) written ALIAN in (1Â Chronicles 1:40)
[nave] ALVAN Son of Shobal, Gen. 36:23. Called Alian, 1 Chr. 1:40.
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Onam
[isbe] ONAM - o'-na ('onam, "vigorous"; compare ONAN): (1) "Son" of Shobal "son" of Seir the Horite (Gen 36:23; 1 Ch 1:40). (2) "Son" of Jerahmeel by Atarah; perhaps the name is connected with Onan son of Judah (1 Ch 2:26,28).
[smith] (strong). One of the sons of Shobal the son of Seir. (Genesis 36:23; 1Â Chronicles 1:40) (B.C. 1964.) The son of Jerahmeel by his wife Atarah. (1Â Chronicles 2:26,28)
[nave] ONAM, a son of Shobal, Gen. 36:23; 1 Chr. 1:40. 2. Son of Jerahmeel, 1 Chr. 2:26, 28.
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Ebal
[ebd] stony. (1.) A mountain 3,076 feet above the level of the sea, and 1,200 feet above the level of the valley, on the north side of which stood the city of Shechem (q.v.). On this mountain six of the tribes (Deut. 27:12,13) wer...
[smith] (stone, bare mountain). One of the sons of Shobal the son of Seir. (Genesis 36:23; 1Â Chronicles 1:40) Obal the son of Joktan. (1Â Chronicles 1:22) comp. Genesis 10:28
[nave] EBAL 1. Son of Joktan, 1 Chr. 1:22. 2. A Horite, Gen. 36:23; 1 Chr. 1:40. 3. A mountain of Ephraim. Half of the tribes of Israel stand on, to respond Amen to the curses of the law, Deut. 11:29; 27:12, 13; Josh. 8:33. Alta...
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Duke
[ebd] derived from the Latin dux, meaning "a leader;" Arabic, "a sheik." This word is used to denote the phylarch or chief of a tribe (Gen. 36:15-43; Ex. 15:15; 1 Chr. 1:51-54).
[nave] DUKE Title of the princes of Edom, Gen. 36:15-43; Ex. 15:15; 1 Chr. 1:51-54. Of the Midianites, Josh. 13:21.
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Seir
[ebd] rough; hairy. (1.) A Horite; one of the "dukes" of Edom (Gen. 36:20-30). (2.) The name of a mountainous region occupied by the Edomites, extending along the eastern side of the Arabah from the south-eastern extremity of the ...
[nave] SEIR 1. A range of hills trending southwest from the Dead Sea, Deut. 1:2. Along the route from Horeb to Kadesh-barnea, Deut. 1:1, 2. Children of Israel journey by, Deut. 1:2; 2:1; 33:2. Originally inhabited by Horites, Ge...
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Shepho
[smith] (Genesis 36:23) [SHEPHI]
[nave] SHEPHO Son of Shobal, Gen. 36:23. Called Shephi, 1 Chr. 1:40.
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Shobal
[isbe] SHOBAL - sho'-bal (shobhal, "overflowing"; Sobal, with variants): (1) An Edomite name mentioned in connection with Lotan, Zibeon and Anah, as that of a "son" of Seir (Gen 36:20), the father of a clan (Gen 36:23), and a Horit...
[nave] SHOBAL 1. Son of Seir, Gen. 36:20, 23, 29; 1 Chr. 1:38, 40. 2. Son of Caleb, 1 Chr. 2:50, 52. 3. Son of Judah, 1 Chr. 4:1, 2.
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PYGARG
[isbe] PYGARG - pi'-garg (dishon; Septuagint pugargos; compare proper nouns, "Dishon" and "Dishan" (Gen 36:21-30; 1 Ch 1:38-42); according to BDB, Hommel, Saugethiere, derives ... from dush, Arabic das, "to tread," and compare Assy...
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SHEPHI, SHEPHO
[isbe] SHEPHI, SHEPHO - she'-fi, she'-fo (shephi; Codex Vaticanus Sob, Codex Alexandrinus Sophar; Lucian, Sapphei (1 Ch 1:40); or Shepho, shepho; Codex Alexandrinus Soph; Lucian, Sophan (Gen 36:23)): A Horite chief.
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Edomites
[nave] EDOMITES, called also Edom. Descendants of Esau, Gen. 36. Kings of, Gen. 36:31-39; Num. 20:14; 1 Chr. 1:43-50; Ezek. 32:29; Amos 2:1. Dukes of, Gen. 36:9-43; Ex. 15:15; 1 Chr. 1:51-54. Land of, Gen. 32:3; Deut. 2:4, 5, 12....
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Rulers
[nave] RULERS Appointed and removed by God. See: Government, God in. Chastised, Dan. 4. See: Nation. Monarchical, See: Kings. Patriarchal, Gen. 27:29, 37. Instances of Nimrod, Gen. 10:8-10. Abraham, Gen. 14:13-24; 17:6; 21:2...
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Genealogy
[nave] GENEALOGY, Num. 1:18; 2 Chr. 12:15; Ezra 2:59; Neh. 7:5; Heb. 7:3. Of no spiritual significance, Matt. 3:9; 1 Tim. 1:4; Tit. 3:9. From Adam to Noah, Gen. 4:16-22; 5; 1 Chr. 1:1-4; Luke 3:36-38; to Abraham, Gen. 11:10-32; ...
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Esau
[nave] ESAU Eldest of twin sons born to Isaac and Rebekah. Birth of, Gen. 25:19-26; 1 Chr. 1:34. Called Edom, Gen. 36:1, 8. A hunter, Gen. 25:27, 28. Beloved by Isaac, Gen. 25:27, 28. Sells his birthright for some stew, Gen. 25...
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SHEPHI
[smith] (bareness), son of Shobal. of the sons of Seir. (1Â Chronicles 1:40) Called also SHEPHO. (Genesis 36:23)
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EBAL; OBAL
[isbe] EBAL; OBAL - e'-bal (`ebhal, "bare") or (`obhal): (1) A people and region of Joktanite, Arabia. See Dillmann, Genesis, and Glaser, Skizze, II, 426. The latter form of the name is that given in Gen 10:28, the former in 1 Ch 1...
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ALIAN
[isbe] ALIAN - a-li'-an (`alyan): A descendant of Esau, and son of Shobal (1 Ch 1:40). In the corresponding earlier genealogy (Gen 36:23) the same person is given as Alvan (`alwan), the change of the third consonant being a simple ...
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Horites
[ebd] cave-men, a race of Troglodytes who dwelt in the limestone caves which abounded in Edom. Their ancestor was "Seir," who probably gave his name to the district where he lived. They were a branch of the Hivites (Gen. 14:6; 36:...
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Governor
[ebd] (1.) Heb. nagid, a prominent, conspicuous person, whatever his capacity: as, chief of the royal palace (2 Chr. 28:7; comp. 1 Kings 4:6), chief of the temple (1 Chr. 9:11; Jer. 20:1), the leader of the Aaronites (1 Chr. 12:27...
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Edom
[ebd] (1.) The name of Esau (q.v.), Gen. 25:30, "Feed me, I pray thee, with that same red pottage [Heb. haadom, haadom, i.e., 'the red pottage, the red pottage'] ...Therefore was his name called Edom", i.e., Red. (2.) Idumea (Isa....
Questions
- They were descendants of Esau. They inhabited a fertile and rich country specially given to them (Deu. 2:5; Gen. 27:39). Their country was traversed by roads though it was mountainous and rocky (Num. 20:17; Jer. 49:16). They ...
Resources/Books
Expository Notes on the Bible (Constable)
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The events recorded in Genesis stretch historically from Creation to Joseph's death, a period of at least 2500 years. The first part of the book (ch. 1-11) is not as easy to date precisely as the second part (ch. 12-50). The ...
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Genesis provides the historical basis for the rest of the Bible and the Pentateuch, particularly the Abrahamic Covenant. Chapters 1-11 give historical background essential to understanding that covenant, and chapters 12-50 re...
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The structure of Genesis is very clear. The phrase "the generations of"(toledotin Hebrew, from yaladmeaning "to bear, to generate") occurs ten times (really eleven times since 36:9 repeats 36:1), and in each case it introduce...
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The Lord destroyed the corrupt, violent human race and deluged its world, but He used righteous Noah to preserve life and establish a new world after the Flood."Noah's experience presents decisively the author's assertion tha...
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"The Babel account (11:1-9) is not the end of early Genesis. If it were, the story would conclude on the sad note of human failure. But as with earlier events in Genesis 1-11, God's grace once again supersedes human sin, insu...
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One of the significant changes in the emphasis that occurs at this point in Genesis is from cursing in the primeval record to blessing in the patriarchal narratives. The Abrahamic Covenant is most important in this respect. H...
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A major theme of the Pentateuch is the partial fulfillment of the promises to the patriarchs. The promises in Genesis 12:1-3 and 7 are the fountainhead from which the rest of the Pentateuch flows.397Walter Kaiser labeled the ...
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"These verses are of fundamental importance for the theology of Genesis, for they serve to bind together the primeval history and the later patriarchal history and look beyond it to the subsequent history of the nation."414"W...
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The second crisis Abram faced arose because of a famine in Canaan. Abram chose to sojourn in the Nile Valley until it was past. In this incident Abram tried to pass Sarai off as his sister because he feared for his life. By d...
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Abraham's purchase of a burial site in the Promised Land demonstrated his intention to remain in Canaan rather than going back to his native homeland. Since he was a sojourner in Canaan his friends probably expected him to bu...
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A new toledotbegins with 25:19. Its theme is "the acquisition of the blessing and its development and protection by the Lord."625Moses set up the whole Jacob narrative in a chiastic structure that emphasizes the fulfillment o...
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Moses included this relatively short genealogy (toledot) in the sacred record to show God's faithfulness in multiplying Abraham's seed as He had promised. He also did so to provide connections with the descendants of Esau ref...
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Aalders, Gerhard Charles. Genesis. The Bible Student's Commentary series. 2 vols. Translated by William Heynen. Grand Rapids: Zondervan Publishing House, 1981.Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas...
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The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
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105:7-11 God remembered His people (v. 7, cf. v. 42) so His people should remember Him (v. 5). God had been faithful to the Abrahamic Covenant (Gen. 12:1-3, 7; 15:18-21; 22:15-18; 28:13-15). He made this covenant with Abraham...