Advanced Commentary
Texts -- Genesis 46:12 (NET)
Pericope
NET
- Gen 46:1-34 -- The Family of Jacob goes to Egypt
Bible Dictionary
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Hamul
[isbe] HAMUL - ha'-mul (chamul, "pitied," "spared"): A son of Perez, and head of one of the clans of Judah (Gen 46:12; 1 Ch 2:5; Nu 26:21). His descendants were called Hamulites.
[smith] (pitied), the younger son of Pharez, Judah?s son by Tamar. (Genesis 46:12; 1Â Chronicles 2:5) (B.C. between 1706-1688.)
[nave] HAMUL, son of Pharez, Gen. 46:12; Num. 26:21; 1 Chr. 2:5.
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Hezron
[ebd] enclosed. (1.) One of the sons of Reuben (Gen. 46:9; Ex. 6:14). (2.) The older of the two sons of Pharez (Gen. 46:12). (3.) A plain in the south of Judah, west of Kadesh-barnea (Josh. 15:3).
[smith] (surrounded by a wall). A son of Reuben. (Genesis 46:9; Exodus 6:14) A son of Pharez. (Genesis 46:12; Ruth 4:18)
[nave] HEZRON 1. Son of Pharez, Gen. 46:12. Ancestor of the Hezronites, Num. 26:6, 21; 1 Chr. 2:5, 9, 18, 21, 24. 2. A son of Reuben, Gen. 46:9; Ex. 6:14; 1 Chr. 4:1; 5:3. Descendants of, called Hezronites, Num. 26:6.
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Onan
[isbe] ONAN - o'-nan ('onan, "vigorous"; compare ONAM, a "son" of Judah (Gen 38:4,8-10; 46:12; Nu 26:19; 1 Ch 2:3); "The story of the untimely death of Er and Onan implies that two of the ancient clans of Judah early disappeared" (...
[smith] (strong), the second son of Judah by the Canaanitess, "the daughter of Shua." (Genesis 38:4; 1Â Chronicles 2:3) "What he did was evil in the eyes of Jehovah and he slew him also, as he had slain his elder brother. (Genesis ...
[nave] ONAN, son of Judah. Slain for his refusal to raise seed to his brother, Gen. 38:4, 8-10; 46:12; Num. 26:19; 1 Chr. 2:3.
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Shelah
[isbe] SHELAH - she'-la (shelah; Sala): (1) The youngest son of Judah and the daughter of Shua the Canaanite (Gen 38:5,11,14,26; 46:12; Nu 26:20 (16); 1 Ch 2:3; 4:21). He gave his name to the family of the Shelanites (Nu 26:20 (16)...
[nave] SHELAH 1. Son of Judah, Gen. 38:5, 11, 14, 26; 46:12; Num. 26:20; 1 Chr. 2:3; 4:21. 2. See: Salah.
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Er
[isbe] ER - ar (`er, "watcher"; Er'): (1) The eldest son of Judah, the son of Jacob, by Shua the Canaanite. Judah took for him a wife named Tamar. It is recorded that Er "was wicked in the sight of Yahweh; and Yahweh slew him" (Gen...
[nave] ER 1. Son of Judah, Gen. 38:3, 6, 7; 46:12; Num. 26:19; 1 Chr. 2:3. 2. A son of Shelah, 1 Chr. 4:21. 3. An ancestor of Jesus, Luke 3:28.
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ZERAH
[isbe] ZERAH - ze'-ra (zerach, meaning uncertain): (1) In Gen 38:30; 46:12; Nu 26:20; Josh 7:1,18,24; 22:20; 1 Ch 2:4,6; 9:6; Neh 11:24; Mt 1:3, younger twin-son of Judah and Tamar, and an ancestor of Achan. In Nu 26:20; Josh 7:17 ...
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Jacob
[nave] JACOB Son of Isaac, and twin brother of Esau, Gen. 25:24-26; Josh. 24:4; 1 Chr. 1:34; Acts 7:8. Ancestor of Jesus, Matt. 1:2. Given in answer to prayer, Gen. 25:21. Obtains Esau's birthright for a some stew, Gen. 25:29-34...
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Zarah
[nave] ZARAH, called also Zerah and Zara. Son of Judah and Tamar, Gen. 38:30; 46:12; Num. 26:60; 1 Chr. 2:4, 6; Neh. 11:24.
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Pharez
[nave] PHAREZ, called also Perez and Phares. A twin son of Judah by Tamar, Gen. 38:29; 1 Chr. 2:4. Children of, Gen. 46:12; Num. 26:20, 21; 1 Chr. 2:5; 9:4; return from the captivity, Neh. 11:4, 6. In the lineage of Jesus, Matt. 1...
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Joseph
[nave] JOSEPH 1. Son of Jacob, Gen. 30:24. Personal appearance of, Gen. 39:6. His father's favorite child, Gen. 33:2; 37:3, 4, 35; 48:22; 1 Chr. 5:2; John 4:5. His father's partiality for, excites the jealousy of his brethren, G...
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Israel
[nave] ISRAEL 1. A name given to Jacob, Gen. 32:24-32; 2 Kin. 17:34; Hos. 12:3, 4. 2. A name of the Christ in prophecy, Isa. 49:3. 3. A name given to the descendants of Jacob, a nation. Called also Israelites, and Hebrews, Gen. 4...
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HEZRON (1)
[isbe] HEZRON (1) - hez'-ron (chetsron, and chetsron; Septuagint Asron): (1) A son of Reuben (Gen 46:9; Ex 6:14), and head of the family of the Hezronites (Nu 26:6). (2) A son of Perez, and grandson of Judah (Gen 46:12; Nu 26:21; 1...
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AMMINADAB
[isbe] AMMINADAB - a-min'-a-dab (`amminadhabh = "my people (or my kinsman) is generous or noble"): Three persons bearing this name are mentioned in the Old Testament. (1) In Ruth 4:19,20 and 1 Ch 2:10 Amminadab is referred to as on...
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Judah, Tribe of
[ebd] Judah and his three surviving sons went down with Jacob into Egypt (Gen. 46:12; Ex. 1:2). At the time of the Exodus, when we meet with the family of Judah again, they have increased to the number of 74,000 males (Num. 1:26, ...
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DISCREPANCIES, BIBLICAL
[isbe] DISCREPANCIES, BIBLICAL - dis-krep'-an-siz, bib'-li-kal: 1. Definition: By this term should be understood substantial disagreements in the statements of Biblical writers. Such disagreements might subsist between the, stateme...
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GENEALOGY, 8 part 1
[isbe] GENEALOGY, 8 part 1 - 8. Principal Genealogies and Lists: In the early genealogies the particular strata to which each has been assigned by reconstructive critics is here indicated by J, the Priestly Code (P), etc. The signs...
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GENESIS, 3
[isbe] GENESIS, 3 - III. The Structure of the Individual Pericopes. In this division of the article, there is always to be found (under 1) a consideration of the unity of the Biblical text and (under 2) the rejection of the customa...
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GENESIS, 1-2
[isbe] GENESIS, 1-2 - jen'-e-sis: I. GENERAL DATA 1. The Name 2. Survey of Contents 3. Connection with Succeeding Books II. COMPOSITION OF GENESIS IN GENERAL 1. Unity of the Biblical Text (1) The Toledhoth (2) Further Indication of...
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PEREZ; PHAREZ
[isbe] PEREZ; PHAREZ - pe'-rez, fa'-rez (perets, "breach"): One of the twins born to Judah by Tamar, Zerah's brother (Gen 38:29,30). In the King James Version Mt 1:3 and Lk 3:33, he is called "Phares," the name in 1 Esdras 5:5. He ...
Arts
Resources/Books
Expository Notes on the Bible (Constable)
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The events recorded in Genesis stretch historically from Creation to Joseph's death, a period of at least 2500 years. The first part of the book (ch. 1-11) is not as easy to date precisely as the second part (ch. 12-50). The ...
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Genesis provides the historical basis for the rest of the Bible and the Pentateuch, particularly the Abrahamic Covenant. Chapters 1-11 give historical background essential to understanding that covenant, and chapters 12-50 re...
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The structure of Genesis is very clear. The phrase "the generations of"(toledotin Hebrew, from yaladmeaning "to bear, to generate") occurs ten times (really eleven times since 36:9 repeats 36:1), and in each case it introduce...
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The Lord destroyed the corrupt, violent human race and deluged its world, but He used righteous Noah to preserve life and establish a new world after the Flood."Noah's experience presents decisively the author's assertion tha...
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"The Babel account (11:1-9) is not the end of early Genesis. If it were, the story would conclude on the sad note of human failure. But as with earlier events in Genesis 1-11, God's grace once again supersedes human sin, insu...
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One of the significant changes in the emphasis that occurs at this point in Genesis is from cursing in the primeval record to blessing in the patriarchal narratives. The Abrahamic Covenant is most important in this respect. H...
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A major theme of the Pentateuch is the partial fulfillment of the promises to the patriarchs. The promises in Genesis 12:1-3 and 7 are the fountainhead from which the rest of the Pentateuch flows.397Walter Kaiser labeled the ...
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"These verses are of fundamental importance for the theology of Genesis, for they serve to bind together the primeval history and the later patriarchal history and look beyond it to the subsequent history of the nation."414"W...
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The second crisis Abram faced arose because of a famine in Canaan. Abram chose to sojourn in the Nile Valley until it was past. In this incident Abram tried to pass Sarai off as his sister because he feared for his life. By d...
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Abram asked God to strengthen his faith. In response Yahweh promised to give the patriarch innumerable descendants. This led Abram to request some further assurance that God would indeed do what He promised. God graciously ob...
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Abraham's purchase of a burial site in the Promised Land demonstrated his intention to remain in Canaan rather than going back to his native homeland. Since he was a sojourner in Canaan his friends probably expected him to bu...
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A new toledotbegins with 25:19. Its theme is "the acquisition of the blessing and its development and protection by the Lord."625Moses set up the whole Jacob narrative in a chiastic structure that emphasizes the fulfillment o...
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The structure of chapters 46 and 47 is also chiastic.887AGod appears to Jacob (46:1-4)BJacob journeys to Egypt (46:5-27)CJoseph meets Jacob (46:28-34)DJoseph's brothers meet Pharaoh (47:1-6)C'Jacob meets Pharaoh (47:7-10)B'Jo...
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Jacob blessed all 12 of his sons and foretold what would become of each of them and their descendants. He disqualified Reuben, Simeon, and Levi from leadership and gave that blessing to Judah. He granted the double portion to...
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Aalders, Gerhard Charles. Genesis. The Bible Student's Commentary series. 2 vols. Translated by William Heynen. Grand Rapids: Zondervan Publishing House, 1981.Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas...
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Far from being an unimportant postscript this genealogy helps us see one of the main purposes for which God gave us this book.Why does the genealogy start with Perez? Perez was the illegitimate son of Judah (1 Chron. 2:5) who...
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The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
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105:7-11 God remembered His people (v. 7, cf. v. 42) so His people should remember Him (v. 5). God had been faithful to the Abrahamic Covenant (Gen. 12:1-3, 7; 15:18-21; 22:15-18; 28:13-15). He made this covenant with Abraham...
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Stephen next proceeded to show what God had done with Joseph and his family. He selected this segment of the patriarchal narrative primarily for two reasons. First, it shows how God miraculously preserved His people in faithf...
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The scene continues to be on earth.7:1 The phrase "after this"(Gr. meta touto) indicates that what follows is a new vision (cf. 4:1). The general chronological progression of the visions suggests that the events John saw now ...