Advanced Commentary
Texts -- Genesis 46:21 (NET)
Pericope
NET
- Gen 46:1-34 -- The Family of Jacob goes to Egypt
Bible Dictionary
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Becher
[ebd] first-born; a youth, the second son of Benjamin (Gen. 46:21), who came down to Egypt with Jacob. It is probable that he married an Ephraimitish heiress, and that his descendants were consequently reckoned among the tribe of ...
[isbe] BECHER - be'-ker (bekher, "the firstborn"; compare HPN, 88): (1) Son of Benjamin (Gen 46:21; 1 Ch 7:6,8). (2) Son of Ephraim whose family is called Becherites (the King James Version "Bachrites"), Nu 26:35 (1 Ch 7:20 called ...
[smith] (young or firstborn) The second son of Benjamin, according to the list in both (Genesis 46:21) and 1Chr 7:6 But omitted in (1Â Chronicles 8:1) (B.C. about 1690.) Son of Ephraim, (Numbers 26:35) called BERED in (1Â Chroni...
[nave] BECHER 1. Son of Benjamin, Gen. 46:21; 1 Chr. 7:6, 8. 2. Son of Ephraim, Num. 26:35. Called Bered, 1 Chr. 7:20.
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Muppim
[isbe] MUPPIM - mup'-im (muppim): A son of Benjamin (Gen 46:21), elsewhere called "Shuppim" (1 Ch 7:12,15; 26:16), "Shephupham" (Nu 26:39), and "Shephuphan". (1 Ch 8:5); compare separate articles on these names.
[smith] (serpent), a Benjamite, and one of the fourteen descendants of Rachael who belonged to the original colony of the sons of Jacob in Egypt. (Genesis 46:21) (B.C. 1706.) In (Numbers 26:39) the name is given as SHUPHAM.
[nave] MUPPIM, son of Benjamin, Gen. 46:21.
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Huppim
[isbe] HUPPIM - hup'-im (chuppim, "coast-people"): Probably a variant form of HUPHAM (which see). From the only mention made of him (Gen 46:21; 1 Ch 7:12,15), his direct descent is difficult to establish.
[smith] (protected), head of a Benjamite family (Genesis 46:21; 1Â Chronicles 7:12) Hur (hole). A man who is mentioned with Moses and Aaron on the occasion of the battle with Amalek at Raphidim, (Exodus 17:10) when with Aaron he s...
[nave] HUPPIM, a Benjamite, Gen. 46:21; 1 Chr. 7:12, 15.
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Gera
[isbe] GERA - ge'-ra (gera', "grain"): A family name of the tribe of Benjamin, hence, not necessarily a separate individual in (3) and (4) below: (1) A son of Benjamin (Gen 46:21). (2) According to 1 Ch 8:3,5,7, son of Bela and gra...
[smith] (a grain), one of the "sons," i.e. descendants, of Benjamin. (Genesis 46:21) Gera, who is named, (Judges 3:15) as the ancestor of Ehud, and in (2Â Samuel 16:5) as the ancestor of Shimei who cursed David, is probably also th...
[nave] GERA Possibly the name of three men; more probably of one. The son of Bela, Gen. 46:21; Judg. 3:15; 2 Sam. 16:5; 19:16, 18; 1 Kin. 2:8; 1 Chr. 8:3, 5, 7.
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Naaman
[isbe] NAAMAN - na'-a-man (na`aman, "pleasantness"; Septuagint: Codices Vaticanus and Alexandrinus Naiman; so Westcott and Hort, The New Testament in Greek in the New Testament; Textus Receptus of the New Testament, Neeman) : (1) A...
[smith] (pleasantness). "Naaman the Syrian." (Luke 4:27) Naaman was commander-in-chief of the army of Syria, and was nearest to the person of the king, Ben-hadad II., whom he accompanied officially and supported when he went to wors...
[nave] NAAMAN 1. Son of Benjamin, Gen. 46:21. 2. Son of Bela, Num. 26:40; 1 Chr. 8:4. 3. Son of Ehud, 1 Chr. 8:7. 4. A Syrian general, healed of leprosy by Elisha, 2 Kin. 5:1-23; Luke 4:27.
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Ard
[isbe] ARD - ard ('ard, meaning unknown): Either directly or more remotely a son of Benjamin. Nu 26:38-40 mentions five sons of Benjamin, together with Ard and Naaman, the sons of Bela, Benjamin's oldest son, counting all seven as ...
[smith] (one that descending), the son of Bela and grandson of Benjamin. (Genesis 46:21; Numbers 26:40) In (1Â Chronicles 8:3) he is called ADDAR.
[nave] ARD 1. Son of Benjamin, Gen. 46:21. 2. Son of Bela, Num. 26:40.
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Bela
[ebd] a thing swallowed. (1.) A city on the shore of the Dead Sea, not far from Sodom, called also Zoar. It was the only one of the five cities that was spared at Lot's intercession (Gen. 19:20,23). It is first mentioned in Gen. 1...
[smith] (destruction). One of the five cities of the plain which was spared at the intercession of Lot, and received the name of Zoar, (Genesis 14:2; 19:22) [ZOAR] Son of Beor, who reigned over Edom in the city of Dinhabah, eight ge...
[nave] BELA 1. A city called also Zoar, Gen. 14:2, 8. 2. King of Edom, Gen. 36:32, 33; 1 Chr. 1:43, 44. 3. Son of Benjamin, Num. 26:38, 40; 1 Chr. 7:6, 7; 8:1, 3. Called Belah, Gen. 46:21. 4. Son of Azaz, 1 Chr. 5:8.
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Ashbel
[smith] (reproof of God), second son of Benjamin and ancestor of the Ashbelites. (Genesis 46:21; Numbers 26:38; 1Â Chronicles 8:1)
[nave] ASHBEL, son of Benjamin, Gen. 46:21; Num. 26:38; 1 Chr. 8:1.
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Rosh
[smith] (head). In the genealogy of (Genesis 46:21) Rosh is reckoned among the sons of Benjamin.
[nave] ROSH 1. Son of Benjamin, Gen. 46:21. 2. An ancient people, Ezek. 38:2, 3; 39:1.
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EHI
[isbe] EHI - e'-hi ('ehi): Apparently a contracted form (Gen 46:21). See AHIRAM.
[smith] (my brother), head of one of the Benjamite houses according to the list in (Genesis 46:21) He seems to be the same as Ahiram in the list in (Numbers 26:38) In (1Â Chronicles 8:1) he is called Aharah, and perhaps also Ahoah ...
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Benjamin
[isbe] BENJAMIN - ben'-ja-min (binyamin, or binyamin; Beniaein, Beniamin): 1. The Patriarch: The youngest of Jacob's sons. His mother Rachel died in giving him birth. As she felt death approaching she called him Benoni, "son of my ...
[nave] BENJAMIN 1. Son of Jacob by Rachel, Gen. 35:18, 24; 46:19. Taken into Egypt, Gen. 42-45. Prophecy concerning, Gen. 49:27. Descendants of, Gen. 46:21; Num. 26:38-41. Tribe of Census of, at Sinai, Num. 1:37; in the plain ...
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AHIRAM
[isbe] AHIRAM - a-hi'-ram ('achiram, "exalted brother," or "my brother is exalted"): A son of Benjamin. Mentioned third of the five in Nu 26:38,39. In 1 Ch 8:1 five sons are likewise mentioned, being explicitly numbered; the third ...
[smith] (brother of height, lofty), one of the sons of Benjamin, and ancestor of the AHIRAMITES (Numbers 26:38) In (Genesis 46:21) the name appears as "Ehi and Rosh." It is uncertain whether Ahiram is the same as AHER, (1Â Chronicl...
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Jacob
[nave] JACOB Son of Isaac, and twin brother of Esau, Gen. 25:24-26; Josh. 24:4; 1 Chr. 1:34; Acts 7:8. Ancestor of Jesus, Matt. 1:2. Given in answer to prayer, Gen. 25:21. Obtains Esau's birthright for a some stew, Gen. 25:29-34...
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Joseph
[nave] JOSEPH 1. Son of Jacob, Gen. 30:24. Personal appearance of, Gen. 39:6. His father's favorite child, Gen. 33:2; 37:3, 4, 35; 48:22; 1 Chr. 5:2; John 4:5. His father's partiality for, excites the jealousy of his brethren, G...
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Israel
[nave] ISRAEL 1. A name given to Jacob, Gen. 32:24-32; 2 Kin. 17:34; Hos. 12:3, 4. 2. A name of the Christ in prophecy, Isa. 49:3. 3. A name given to the descendants of Jacob, a nation. Called also Israelites, and Hebrews, Gen. 4...
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JEDIAEL
[smith] (known of God). A chief patriarch of the tribe of Benjamin. (1Â Chronicles 7:6,11) It is usually assumed that Jediael is the same as Ashbel, (Genesis 46:21; Numbers 26:38; 1Â Chronicles 8:1) but this is not certain. Seco...
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Aharah
[nave] AHARAH, called also Ehi, and Ahiram, and Aher, son of Benjamin, Gen. 46:21; Num. 26:38; 1 Chr. 7:12; 8:1.
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SHEPHUPHAN
[smith] (an adder), one of the sons of Bela the first-born of Benjamin. (1Â Chronicles 8:5) His name is also written SHEPHUPNAM (authorized Version "Shupham"), (Numbers 26:39) SHUPPIM (1Â Chronicles 7:12,15) and MUPPIM. (Genesis ...
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SHEPHUPHAM, SHEPHUPHAN
[isbe] SHEPHUPHAM, SHEPHUPHAN - she-fu'-fam or she-fu'-fan (shephupham; Codex Vaticanus and Codex Alexandrinus Sophan; Lucian, Sophan (Nu 26:39 (43)); or Shephuphan, shephuphan; Codex Vaticanus Sopharphak, Codex Alexandrinus Sophan...
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Ehud
[nave] EHUD 1. A descendant of Benjamin, 1 Chr. 8:6. Called Ehi, Gen. 46:21. Probably identical with Ahiram, mentioned in Num. 26:38, and Aharah, 1 Chr. 8:1, and Ahoah, v. 4, and Ahiah, v. 7, and Aher, 1 Chr. 7:12. 2. Son of Bil...
Arts
Resources/Books
Expository Notes on the Bible (Constable)
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The events recorded in Genesis stretch historically from Creation to Joseph's death, a period of at least 2500 years. The first part of the book (ch. 1-11) is not as easy to date precisely as the second part (ch. 12-50). The ...
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Genesis provides the historical basis for the rest of the Bible and the Pentateuch, particularly the Abrahamic Covenant. Chapters 1-11 give historical background essential to understanding that covenant, and chapters 12-50 re...
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The structure of Genesis is very clear. The phrase "the generations of"(toledotin Hebrew, from yaladmeaning "to bear, to generate") occurs ten times (really eleven times since 36:9 repeats 36:1), and in each case it introduce...
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The Lord destroyed the corrupt, violent human race and deluged its world, but He used righteous Noah to preserve life and establish a new world after the Flood."Noah's experience presents decisively the author's assertion tha...
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"The Babel account (11:1-9) is not the end of early Genesis. If it were, the story would conclude on the sad note of human failure. But as with earlier events in Genesis 1-11, God's grace once again supersedes human sin, insu...
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One of the significant changes in the emphasis that occurs at this point in Genesis is from cursing in the primeval record to blessing in the patriarchal narratives. The Abrahamic Covenant is most important in this respect. H...
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A major theme of the Pentateuch is the partial fulfillment of the promises to the patriarchs. The promises in Genesis 12:1-3 and 7 are the fountainhead from which the rest of the Pentateuch flows.397Walter Kaiser labeled the ...
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"These verses are of fundamental importance for the theology of Genesis, for they serve to bind together the primeval history and the later patriarchal history and look beyond it to the subsequent history of the nation."414"W...
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The second crisis Abram faced arose because of a famine in Canaan. Abram chose to sojourn in the Nile Valley until it was past. In this incident Abram tried to pass Sarai off as his sister because he feared for his life. By d...
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Abram asked God to strengthen his faith. In response Yahweh promised to give the patriarch innumerable descendants. This led Abram to request some further assurance that God would indeed do what He promised. God graciously ob...
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Abraham's purchase of a burial site in the Promised Land demonstrated his intention to remain in Canaan rather than going back to his native homeland. Since he was a sojourner in Canaan his friends probably expected him to bu...
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A new toledotbegins with 25:19. Its theme is "the acquisition of the blessing and its development and protection by the Lord."625Moses set up the whole Jacob narrative in a chiastic structure that emphasizes the fulfillment o...
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The structure of chapters 46 and 47 is also chiastic.887AGod appears to Jacob (46:1-4)BJacob journeys to Egypt (46:5-27)CJoseph meets Jacob (46:28-34)DJoseph's brothers meet Pharaoh (47:1-6)C'Jacob meets Pharaoh (47:7-10)B'Jo...
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Jacob blessed all 12 of his sons and foretold what would become of each of them and their descendants. He disqualified Reuben, Simeon, and Levi from leadership and gave that blessing to Judah. He granted the double portion to...
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Aalders, Gerhard Charles. Genesis. The Bible Student's Commentary series. 2 vols. Translated by William Heynen. Grand Rapids: Zondervan Publishing House, 1981.Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas...
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The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
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105:7-11 God remembered His people (v. 7, cf. v. 42) so His people should remember Him (v. 5). God had been faithful to the Abrahamic Covenant (Gen. 12:1-3, 7; 15:18-21; 22:15-18; 28:13-15). He made this covenant with Abraham...
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Stephen next proceeded to show what God had done with Joseph and his family. He selected this segment of the patriarchal narrative primarily for two reasons. First, it shows how God miraculously preserved His people in faithf...
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The scene continues to be on earth.7:1 The phrase "after this"(Gr. meta touto) indicates that what follows is a new vision (cf. 4:1). The general chronological progression of the visions suggests that the events John saw now ...