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Texts -- Habakkuk 3:1-8 (NET)

Context
Habakkuk’s Vision of the Divine Warrior
3:1 This is a prayer of Habakkuk the prophet : 3:2 Lord , I have heard the report of what you did ; I am awed , Lord , by what you accomplished . In our time repeat those deeds ; in our time reveal them again. But when you cause turmoil , remember to show us mercy ! 3:3 God comes from Teman , the sovereign one from Mount Paran . Selah . His splendor covers the skies , his glory fills the earth . 3:4 He is as bright as lightning ; a two-pronged lightning bolt flashes from his hand . This is the outward display of his power . 3:5 Plague goes before him; pestilence marches right behind him. 3:6 He takes his battle position and shakes the earth ; with a mere look he frightens the nations . The ancient mountains disintegrate ; the primeval hills are flattened . He travels on the ancient roads. 3:7 I see the tents of Cushan overwhelmed by trouble ; the tent curtains of the land of Midian are shaking. 3:8 Is the Lord mad at the rivers ? Are you angry with the rivers ? Are you enraged at the sea ? Is this why you climb into your horse-drawn chariots, your victorious chariots ?

Pericope

NET
  • Hab 3:1-15 -- Habakkuk's Vision of the Divine Warrior

Bible Dictionary

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Arts

Hymns

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  • [Hab 3:2] O Lord, Thy Work Revive
  • [Hab 3:2] Revive Thy Work, O Lord
  • [Hab 3:3] Lord, Thy Glory Fills The Heaven
  • [Hab 3:3] Rod Of The Root Of Jesse
  • [Hab 3:4] Sunshine In The Soul

Questions

Sermon Illustrations

Scriptural Illustrations of Revival

Resources/Books

Expository Notes on the Bible (Constable)

  • Asa inherited a kingdom at peace. He wisely used the peace to purge the idolatry that had crept into Judah (vv. 3-5). He also fortified his defenses against future attacks from the North. Because of his trust in Yahweh, God g...
  • There are several thematic connections between this chapter and chapter 28.298The general structure of the chapter is chiastic."AContemporary events: Egypt no help (1-7)BComing human events: the refusal of the word, the way o...
  • 64:1 The prophet called on God to make another appearance among His people, as He had done at Mt. Sinai and at other times (cf. Exod. 19:18-20; Judg. 5; Ps. 18; Mic. 1:3-4; Hab. 3). The Israelites' condition was so desperate ...
  • This scathing exposé of the folly of idolatry resembles several polemics in Isaiah (cf. Isa. 40:18-20; 41:6-7; 44:9-20; 46:5-7). Verses 12-16 appear again in 51:15-19."Why did so easy a target as idolatry need so many at...
  • The Edomites lived to the southeast of Judah, south of Moab. The Zered River was their northern border, the Gulf of Aqabah (about 100 miles to the south) the southern, the Arabah the western, and the desert the eastern border...
  • The church at the beginning of the twenty-first century is very similar to Judah at the beginning of the sixth century B.C. Our times are very similar to Jeremiah's times. We minister in a cultural context that is remarkably ...
  • The major challenge to the unity of the book has come from liberal scholars who view psalmic material such as chapter 3 as postexilic. The commentary on Habbakuk found at Qumran does not expound this psalm either. However, th...
  • This book contains a variety of literary forms. The first part of the book contains a dialogue between Habakkuk and his God that alternates between lament and oracle (1:2-2:5). The second part is a taunt or mocking song that ...
  • I. Heading 1:1II. Habakkuk's questions and Yahweh's answers 1:2-2:20A. Habakkuk's question about Judah 1:2-4B. Yahweh's answer about Judah 1:5-11C. Habakkuk's question about Babylonia 1:12-17D. Yahweh's answer about Babylonia...
  • The writer described this book as an oracle that Habakkuk the prophet saw in a vision or dream. This burden (Heb. massa', something lifted up) was a message predicting judgment on Judah and Babylon."Habakkuk's prophecy posses...
  • 3:3 The prophet pictured Yahweh as arising over His people like the rising sun, appearing over Teman, a large town in Edom, and Mt. Paran, the mountain opposite Teman (cf. Deut. 33:2-4). These locations were to the east of th...
  • Habakkuk now changed from describing the manifestation of God and the inanimate and animate reactions to it to a description of His acts on the earth.3:8 With rhetorical questions Habakkuk affirmed that Yahweh was not angry w...
  • The final footnote to this book gives direction to the choir director who used this chapter as part of Israel's formal worship. Habakkuk specified the use of stringed instruments to accompany the singing undoubtedly because t...
  • 8:12 The context of the events in this paragraph continues to be the temple during the feast of Tabernacles (v. 20, cf. 7:14). Jesus was speaking to the Jews who had assembled there some of whom were residents of Jerusalem an...
  • Philadelphia (lit. brotherly love; cf. Rom. 12:10; 1 Thess. 4:9; Heb. 13:1; et al.) lay about 30 miles southeast of Sardis. A Pergamenian king, Attalus II (159-138 B.C.), founded it. The town received its name from his nickna...
  • When the Lamb broke the seventh seal of the scroll, silence fell on the heavenly scene. For "half an hour"awesome silence continued as all of those assembled around the throne waited expectantly to see what God would do next....
  • 17:7 The angel promised to interpret these revelations that were so baffling to John, particularly the mystery concerning the woman and the beast. More information about the beast follows in verses 7-14 and more about the wom...
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