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Texts -- Hebrews 5:1-2 (NET)
Pericope
NET
- Heb 4:14--5:10 -- Jesus Our Compassionate High Priest
Bible Dictionary
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Priest
[isbe] PRIEST - prest (kohen, "priest," "prince," "minister"; hiereus archiereus; for hiereus megas, of Heb 10:21, see Thayer's Lexicon, under the word hiereus: I. NATURE OF THE PRIESTLY OFFICE 1. Implies Divine Choice 2. Implies R...
[nave] PRIEST. Before Moses Melchizedek, Gen. 14:18; Heb. 5:6, 10, 11; 6:20; 7:1-21. Jethro, Ex. 2:16. Priests in Israel before the giving of the law, Ex. 19:22, 24. Called angel, Eccl. 5:6. Mosaic Ex. 28:1-4; 29:9, 44; Num....
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MEDIATION; MEDIATOR
[isbe] MEDIATION; MEDIATOR - me-di-a'-shun, me'-di-a-ter: I. INTRODUCTORY 1. The Terms (1) Mediation (2) Mediator 2. The Principle of Mediation II. MEDIATION IN THE OLD TESTAMENT 1. Negative Teaching in the Old Testament 2. The Pos...
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HEBREWS, EPISTLE TO THE
[isbe] HEBREWS, EPISTLE TO THE - he'-brooz, I. TITLE II. LITERARY 1. The Author's Culture and Style 2. Letter, Epistle or Treatise? 3. A Unity or a Composite Work? III. THE AUTHOR 1. Tradition (1) Alexandrian: Paul (2) African: Bar...
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Minister
[nave] MINISTER, a sacred teacher. Index of Sub-topics Miscellany of Minor Sub-topics; Call of; Character and Qualifications of; Charge Delivered to; Courage of; Duties of; Duties of the Church to; Emoluments of; Faithful, Instanc...
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Types
[nave] TYPES. Miscellaneous Bride, a type of the Church, Rev. 21:2, 9; 22:17. The sanctuary a type of the heavenly sanctuary, Ex. 40:2, 24; Heb. 8:2, 5; 9:1-12. The saving of Noah and his family, of the salvation through the go...
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MELCHIZEDEK
[smith] (king of righteousness), king of Salem and priest of the most high God, who met Abram in the valley of Shaveh, which is the king?s valley, bought out bread and wine, blessed him, and received tithes from him. (Genesis 14:18-2...
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MELCHISEDEC
[smith] (king of righteousness). (Hebrews 5:1; Hebrews 6:1; Hebrews 7:1) ... [MELCHIZEDEK]
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Chief Priests
[nave] CHIEF PRIESTS 2 Kin. 25:18; 1 Chr. 27:5; 2 Chr. 19:11; 24:11; 26:20; 31:10; Ezra 7:5; Neh. 12:7, 12; Jer. 52:24; Matt. 2:4; 16:21; 20:18; 21:15, 23, 45; 26:3, 14, 47; 27:1, 41, 62; 28:11; Mark 2:26; 8:31; 10:33; 11:18; 14:1,...
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Kindness
[nave] KINDNESS. Lev. 19:34; Deut. 22:1 vs. 2-4.; Psa. 112:5; Prov. 14:21; Prov. 19:22; Prov. 31:26; Isa. 11:13; Zech. 7:9, 10; Matt. 5:7, 42 Luke 6:30. Matt. 25:34-36; Luke 6:34, 35; Acts 20:35; Rom. 12:15; Rom. 15:1, 2, 5; 1 Cor...
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SACRIFICE, IN THE NEW TESTAMENT, 1
[isbe] SACRIFICE, IN THE NEW TESTAMENT, 1 - IN THE NEW TESTAMENT I. TERMS OF SACRIFICE EPITOMIZED II. ATTITUDE OF JESUS AND NEW TESTAMENT WRITERS TO THE OLD TESTAMENT SACRIFICIAL SYSTEM 1. Jesus' Attitude 2. Paul's Attitude 3. Atti...
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Love
[nave] LOVE. Of Children for Parents See: Children. Of God See: God, Love of. Of Mankind for God Ex. 20:6 Deut. 5:10. Deut. 6:5; Deut. 7:9; Deut. 10:12; Deut. 11:1; Deut. 13:3; Deut. 30:6 vs. 16,20.; Josh. 22:5 Deut. 11:1, 13...
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ORDAIN; ORDINATION
[isbe] ORDAIN; ORDINATION - or-dan', or-di-na-shun (Latin ordinare, "to set in order" "to arrange"; in post-Augustan Latin "to appoint to office"; from ordo, gen. ordinis, "order," "arrangement"): In the King James Version the verb...
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COMPASSION
[isbe] COMPASSION - kom-pash'-un: Compassion is the translation of racham, "to love," "pity," "be merciful" (Dt 13:17; 30:3); of rachamim, "mercies" (1 Ki 8:50); of chamal, "to pity," "spare" (Ex 2:6; 1 Sam 23:21); rachum (Ps 78:38...
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COMPASS; COMPASSES
[isbe] COMPASS; COMPASSES - kum'-pas, kum'-pas-iz: "Compass," noun, is the translation of chugh, "a circle," "vault" or "arch" ("when he set a compass upon the face of the depth" Prov 8:27 the King James Version, the Revised Versio...
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ERR; ERROR
[isbe] ERR; ERROR - ur, er'-er: To err is in the Old Testament the translation of shaghah, and ta`ah, both of which mean literally,. "to wander," "to go astray." We have shaghah in 1 Sam 26:21, "I have played the fool, and have err...
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GIFT
[isbe] GIFT - gift (mattanah, minchah, shochadh; doron, dorea, chairisma): In Gen 25:6; Ex 28:38; Nu 18:6,7,29; Ezek 20:26, etc., mattanah, "a gift," is so rendered; minchah, an offering or present, used especially of the "meat off...
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INFIRMITY
[isbe] INFIRMITY - in-fur'-mi-ti (dawah, chalah, machalah; astheneia): This word is used either in the singular or plural (the latter only in the New Testament) and with somewhat varying signification. (1) As sickness or bodily dis...
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IGNORANCE
[isbe] IGNORANCE - ig'-no-rans (sheghaghah; agnoia): "Ignorance" is the translation of sheghaghah, "wandering," "going astray" (Lev 4:2, etc., "if a soul sin through ignorance," the Revised Version (British and American) "unwitting...
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ASCENSION
[isbe] ASCENSION - a-sen'-shun: Most modern Lives of Christ commence at Bethlehem and end with the Ascension, but Christ's life began earlier and continued later. The Ascension is not only a great fact of the New Testament, but a g...
Arts
Questions
- Thanks for the question. This is a very common statement/excuse. The first thing one would need to know is whether or not they both profess to have trusted in Christ for salvation. If they are not Christians I would probabl...
- I'm going to copy some articles on this subject, but let me give you my summation of all of them. In the Old Testament, the firstborn son was the one who normally received a double inheritance, and was the one who would inher...
Resources/Books
Expository Notes on the Bible (Constable)
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This section closes with a summary. This is a common feature of Leviticus (cf. 11:46-47; 13:59; 14:54-57; 15:32-33)."The sacrificial law, therefore, with the five species of sacrifices which it enjoins, embraces every aspect ...
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21:18-20 The Lord also commanded Ezekiel to make a representation of two roads coming out of Babylon by which judgment from Yahweh would come. Perhaps he did this by drawing in the dirt or on a tablet. Really there was to be ...
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I. The culminating revelation of God 1:1-2:18A. The agent of God's final revelation 1:1-4B. The superiority of the Son 1:5-14C. The danger of negligence (the first warning) 2:1-4D. The humiliation and glory of God's Son 2:5-9...
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Hebrews is a sermon reduced to writing (cf. 13:22; James). Indications of this fact are the writer's references to speaking and hearing (cf. 2:5; 5:11; 8:1; 9:5; 11:32). His epistle is more typical of speech than of writing.V...
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The writer proceeded to explain the exaltation of Jesus Christ to help his readers appreciate the fact that He fulfilled Old Testament prophecy concerning the Son of David. He did this so they would appreciate Him properly an...
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The writer next emphasized the future glory that the Son will experience to heighten his readers' appreciation for Him and for their own future with Him. He did this by reflecting on Psalm 8. He wanted his readers to apprecia...
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The writer proceeded to take up the terms "merciful"and "faithful"from 2:17 and to expound them in reverse order. He spoke of the faithfulness of Jesus (3:1-6, exposition) and the need for his hearers to remain faithful as we...
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Having explored the concept of Jesus as a faithfulhigh priest (3:1-4:14), the writer proceeded next to develop the idea that Jesus is a mercifulhigh priest in the service of God (cf. 2:17). A high priest must be faithful to G...
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The transition from exposition (4:15-5:10) to exhortation (5:11-6:20) marks the beginning of a new division in this sermon. The structure of this division is as follows.158aPreliminary exhortation (5:11-6:20)AThe priest like ...
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"Dull of hearing"(5:11) and "sluggish"(6:12, Gr. nothroiin both cases) form an inclusiothat frames this pericope and sets it off as a distinct textual segment.159The first two warnings in Hebrews were against drifting (2:1-4)...
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In this pericope the writer concentrated on the tabernacle and its provisions for cultic worship.254The word "first"(Gr. prote) links this section with the former one (cf. 8:13). The writer introduced two subjects in the firs...
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The writer concluded his warning by reminding his readers of their former faithfulness when tempted to encourage them to endure their present and future testings (cf. 4:12-16; 6:9-20)."The juxtaposition of 10:26-31 and 32-35 ...
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Andersen, Ward. "The Believer's Rest (Hebrews 4)."Biblical Viewpoint24:1 (April 1990):31-38.Bailey, Mark L., and Thomas L. Constable. The New Testament Explorer. Nashville: Word Publishing Co., 1999.Barclay, William. The Lett...
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Peter explained what Christian conduct should be negatively (v. 11) and positively (v. 12). Then he expounded more specifically what it should be positively in 2:13-4:11.2:11 "Beloved, I [or we] urge you"frequently marks off ...