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Texts -- Hebrews 9:7 (NET)
Pericope
NET
- Heb 9:1-10 -- The Arrangement and Ritual of the Earthly Sanctuary
Bible Dictionary
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Tabernacle
[ebd] (1.) A house or dwelling-place (Job 5:24; 18:6, etc.). (2.) A portable shrine (comp. Acts 19:24) containing the image of Moloch (Amos 5:26; marg. and R.V., "Siccuth"). (3.) The human body (2 Cor. 5:1, 4); a tent, as opposed ...
[nave] TABERNACLE One existed before Moses received the pattern authorized on Mount Sinai, Ex. 33:7-11. The one instituted by Moses was called Sanctuary, Ex. 25:8; Tabernacle, Ex. 27:21; 33:7; 2 Chr. 5:5; of Testimony, Ex. 38:21; ...
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Chief Priests
[nave] CHIEF PRIESTS 2 Kin. 25:18; 1 Chr. 27:5; 2 Chr. 19:11; 24:11; 26:20; 31:10; Ezra 7:5; Neh. 12:7, 12; Jer. 52:24; Matt. 2:4; 16:21; 20:18; 21:15, 23, 45; 26:3, 14, 47; 27:1, 41, 62; 28:11; Mark 2:26; 8:31; 10:33; 11:18; 14:1,...
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Blood
[nave] BLOOD Is the life, Gen. 9:4; Lev. 17:11, 14; 19:16; Deut. 12:23; Matt. 27:4, 24. Forbidden to be used as food, Gen. 9:4; Lev. 3:17; 7:26, 27; 17:10-14; 19:26; Deut. 12:16, 23; 15:23; Ezek. 33:25; Acts 15:20, 29; 21:25. Pla...
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Offerings
[nave] OFFERINGS Offered at the door of the tabernacle, Lev. 1:3; 3:2; 17:4, 8, 9; of the temple, 2 Chr. 7:12; 1 Kin. 8:62; 12:27. All animal sacrifices must be eight days old or over, Lev. 22:27. Must be salted, Lev. 2:13; Ezek....
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Atonement
[nave] ATONEMENT For tabernacle and furniture, Lev. 16:15-20, 33. In consecration of the Levites, Num. 8:21. For those defiled by the dead, Num. 6:11. Made for houses, Lev. 14:53. For sin, see below. By meat offerings, Lev. 5:...
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Symbols and Similitudes
[nave] SYMBOLS AND SIMILITUDES Trees of life and knowledge, Gen. 2:9, 17; 3:3, 24; Rev. 22:2. Rainbow, Gen. 9:12, 13. Circumcision, of the covenant of Abraham, Gen. 17:11; Rom. 4:11. Passover, of the sparing of the firstborn, an...
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Works
[nave] WORKS. Good Jesus an example of, John 10:32; Acts 10:38. Holy women should manifest, 1 Tim. 2:10; 5:10. God remembers, Neh. 13:14, with Heb. 6:9, 10. Shall be brought into judgment, Eccl. 12:14, with 2 Cor. 5:10. In th...
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Types
[nave] TYPES. Miscellaneous Bride, a type of the Church, Rev. 21:2, 9; 22:17. The sanctuary a type of the heavenly sanctuary, Ex. 40:2, 24; Heb. 8:2, 5; 9:1-12. The saving of Noah and his family, of the salvation through the go...
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SIN OFFERING
[smith] The sin offering among the Jews was the sacrifice in which the ideas of propitiation and of atonement for sin were most distinctly marked. The ceremonial of the sin offering is described in Levi 4 and 6. The trespass offering...
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Priest
[nave] PRIEST. Before Moses Melchizedek, Gen. 14:18; Heb. 5:6, 10, 11; 6:20; 7:1-21. Jethro, Ex. 2:16. Priests in Israel before the giving of the law, Ex. 19:22, 24. Called angel, Eccl. 5:6. Mosaic Ex. 28:1-4; 29:9, 44; Num....
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ATONEMENT, THE DAY OF
[smith] I. The great day of national humiliation, and the only one commanded in the Mosaic law. [FASTS] The mode of its observance is described in Levi 16, and the conduct of the people is emphatically enjoined in (Leviticus 23:26-32...
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HEBREWS, EPISTLE TO THE
[isbe] HEBREWS, EPISTLE TO THE - he'-brooz, I. TITLE II. LITERARY 1. The Author's Culture and Style 2. Letter, Epistle or Treatise? 3. A Unity or a Composite Work? III. THE AUTHOR 1. Tradition (1) Alexandrian: Paul (2) African: Bar...
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ERR; ERROR
[isbe] ERR; ERROR - ur, er'-er: To err is in the Old Testament the translation of shaghah, and ta`ah, both of which mean literally,. "to wander," "to go astray." We have shaghah in 1 Sam 26:21, "I have played the fool, and have err...
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High priest
[ebd] Aaron was the first who was solemnly set apart to this office (Ex. 29:7; 30:23; Lev. 8:12). He wore a peculiar dress, which on his death passed to his successor in office (Ex. 29:29, 30). Besides those garments which he wore...
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HOLY OF HOLIES
[isbe] HOLY OF HOLIES - ho'-liz (qodhesh ha-qodhashim, Ex 26:33, debhir, 1 Ki 6:16, etc.; in the New Testament, hagia hagion, Heb 9:3): The name given to the innermost shrine, or adytum of the sanctuary of Yahweh. 1. In the Taberna...
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IGNORANCE
[isbe] IGNORANCE - ig'-no-rans (sheghaghah; agnoia): "Ignorance" is the translation of sheghaghah, "wandering," "going astray" (Lev 4:2, etc., "if a soul sin through ignorance," the Revised Version (British and American) "unwitting...
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SACRIFICE, IN THE NEW TESTAMENT, 1
[isbe] SACRIFICE, IN THE NEW TESTAMENT, 1 - IN THE NEW TESTAMENT I. TERMS OF SACRIFICE EPITOMIZED II. ATTITUDE OF JESUS AND NEW TESTAMENT WRITERS TO THE OLD TESTAMENT SACRIFICIAL SYSTEM 1. Jesus' Attitude 2. Paul's Attitude 3. Atti...
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MERCY-SEAT, THE
[isbe] MERCY-SEAT, THE - mur'-si-set (kapporeth; New Testament hilasterion, Heb 9:5): The name for the lid or covering of the ark of the covenant (Ex 25:17, etc.). The Old Testament term means "covering," then, like the New Testame...
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Altar
[ebd] (Heb. mizbe'ah, from a word meaning "to slay"), any structure of earth (Ex. 20:24) or unwrought stone (20:25) on which sacrifices were offered. Altars were generally erected in conspicuous places (Gen. 22:9; Ezek. 6:3; 2 Kin...
Arts
Resources/Books
Expository Notes on the Bible (Constable)
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The place of this altar in the tabernacle has been a problem for some readers of the Book of Hebrews. Hebrews 9:4 can be understood as describing its location as being inside the holy of holies with the ark.487However Old Tes...
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Keil and Delitzsch pointed out that ancient Near Easterners offered certain offerings before God incorporated these into the Mosaic Law. Moses previously mentioned burnt offerings in Genesis 12:7; 13:4, 18; 22; 26:25; 33:20; ...
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This section closes with a summary. This is a common feature of Leviticus (cf. 11:46-47; 13:59; 14:54-57; 15:32-33)."The sacrificial law, therefore, with the five species of sacrifices which it enjoins, embraces every aspect ...
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The sacrifices and offerings that Moses described thus far in the law were not sufficient to cleanse all the defilement that the sins of the people created. Much sinfulness still needed covering. Therefore God appointed a yea...
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The high priest had to make elaborate preparations for entering the holy of holies by cleansing himself spiritually and physically. The offerings he made were a bull as a sin offering and a ram as a burnt offering, both to co...
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These verses also contain instructions for the yearly celebration of the Day of Atonement. The fact that the Israelites repeated it year by year points to the incompleteness of the atonement that animal sacrifices made (cf. H...
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The altar (vv. 19, 22) refers to the altar of incense (cf. 7:48). This altar evidently stood in the west end of the holy place (cf. Exod. 30:6; 40:5; Lev. 16:2; Heb. 9:4, 7).The cherubim were figures of angels sculptured out ...
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Many commentators believe that Jeremiah's revelation of the New Covenant was his greatest theological contribution. They view it as the high point of the book, the climax of the prophet's teaching."The prophecy of Jeremiah ma...
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"The next verses in the chapter are among the most glorious in the entire range of revealed truth on the subject of Israel's restoration to the Lord and national conversion."46536:22-23 Ezekiel was to tell the Israelites that...
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40:38-41 Ezekiel also saw a room outside each of the three inner gate complexes close to its doorway. There priests would rinse animals brought as burnt offerings.519Within each inner gate complex, in the vestibules, there we...
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Jesus' institution of the Lord's Supper
26:26-30 (cf.Mark 14:22-25 ;Luke 22:17-20 ;1 Cor. 11:23-26 )26:26 "And"introduces the second thing Matthew recorded that happened as Jesus and His disciples were eating the Passover meal, the first being Jesus' announcement about His betrayer (v. 21). Jesus took bread (Gr. artos, 4:4;... -
This topic sentence summarizes Jesus' whole ministry in Galilee. It identifies when it started, where it happened, and the essence of what Jesus' proclaimed that was the basis of His ministry.1:14 Jesus began His Galilean min...
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Mark's account of Jesus' death included five climactic events: the darkness, two of Jesus' cries, the tearing of the temple veil, and the Roman centurion's confession. All of these events happened during the last three of the...
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The writer said that he and those to whom he wrote had come to faith in Jesus Christ through the preaching of others who had heard Jesus (2:3-4). Apparently those preachers had since died (13:7). The original readers had been...
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I. The culminating revelation of God 1:1-2:18A. The agent of God's final revelation 1:1-4B. The superiority of the Son 1:5-14C. The danger of negligence (the first warning) 2:1-4D. The humiliation and glory of God's Son 2:5-9...
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Hebrews is a sermon reduced to writing (cf. 13:22; James). Indications of this fact are the writer's references to speaking and hearing (cf. 2:5; 5:11; 8:1; 9:5; 11:32). His epistle is more typical of speech than of writing.V...
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Having explored the concept of Jesus as a faithfulhigh priest (3:1-4:14), the writer proceeded next to develop the idea that Jesus is a mercifulhigh priest in the service of God (cf. 2:17). A high priest must be faithful to G...
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The transition from exposition (4:15-5:10) to exhortation (5:11-6:20) marks the beginning of a new division in this sermon. The structure of this division is as follows.158aPreliminary exhortation (5:11-6:20)AThe priest like ...
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"Dull of hearing"(5:11) and "sluggish"(6:12, Gr. nothroiin both cases) form an inclusiothat frames this pericope and sets it off as a distinct textual segment.159The first two warnings in Hebrews were against drifting (2:1-4)...
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5:11 "Him"refers to Melchizedek (v. 10; cf. 6:20-10:18). Evidently the original readers had begun to let their minds wander as they heard the same things repeatedly. Rather than listening carefully, hearing completely, and co...
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The great resource of Christians when tempted to apostatize is our high priest, Jesus Christ. The writer therefore spent considerable time and space expounding His high priesthood to enable his readers to benefit from their r...
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The writer developed in this new section of the text topics that he had announced thematically in 7:26-28."The unit introduced in 8:1-2 consists entirely of exposition. Its limits are indicated by an inclusio: corresponding t...
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The writer's discussion of the new ministry and the New Covenant in chapter 8 introduces his fuller development of those themes in chapter 9. His flow of thought proceeded as follows.A Christ, the ministering priest (8:1-5)1....
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In this section the writer first stated (vv. 1-2) and then explained (vv. 3-5) Jesus Christ's better ministry. It is superior in three respects. He serves as a seated priest having finished His work of offering a final sacrif...
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In this pericope the writer concentrated on the tabernacle and its provisions for cultic worship.254The word "first"(Gr. prote) links this section with the former one (cf. 8:13). The writer introduced two subjects in the firs...
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The writer now focused on the issue of sacrifice."The argument moves a stage further as the author turns specifically to what Christ has done. The sacrifices of the old covenant were ineffectual. But in strong contrast Christ...
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This section on the superior high priestly ministry of Christ (7:1-10:18) concludes with this pericope in which the writer emphasized the perfecting effect of Jesus Christ's sacrifice on New Covenant believers. He wrote this ...
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From this point on in the epistle the writer made application from the great truths concerning Jesus Christ that he had now finished explaining. He followed his exposition of Jesus Christ's superior high priestly ministry (6:...
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The writer began with a three-fold admonition, which is all one sentence in the Greek text. The long sentence intensifies the writer's appeal.306"In view of all that has been accomplished for us by Christ, he says, let us con...
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The writer concluded his warning by reminding his readers of their former faithfulness when tempted to encourage them to endure their present and future testings (cf. 4:12-16; 6:9-20)."The juxtaposition of 10:26-31 and 32-35 ...
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"Within the structure of 13:7-19, vv 7-9 and vv 17-19 constitute the literary frame for the central unit of explanatory parenesis in vv 10-16."43713:7 The example of our spiritual leaders is one we should follow (cf. 12:1; 13...
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Andersen, Ward. "The Believer's Rest (Hebrews 4)."Biblical Viewpoint24:1 (April 1990):31-38.Bailey, Mark L., and Thomas L. Constable. The New Testament Explorer. Nashville: Word Publishing Co., 1999.Barclay, William. The Lett...
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Essentially what John saw next was Paradise regained (cf. 2:7; Gen. 2; Luke 23:43; 2 Cor. 12:2). Having viewed the splendor of the New Jerusalem he now saw what will nourish and enrich the lives of God's people there."Up to t...