Advanced Commentary
Texts -- Hosea 1:1-10 (NET)
Pericope
NET
- Hos 1:1 -- Superscription
- Hos 1:2-9 -- Symbols of Sin and Judgment: The Prostitute and Her Children
- Hos 1:10--2:1 -- The Restoration of Israel
Bible Dictionary
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Adultery
[ebd] conjugal infidelity. An adulterer was a man who had illicit intercourse with a married or a betrothed woman, and such a woman was an adulteress. Intercourse between a married man and an unmarried woman was fornication. Adult...
[nave] ADULTERY. Gen. 20:3; 2 Sam. 12:14; Job 24:15-17 v. 18.; Job 31:1, 9-12; Prov. 2:16, 18, 19 v. 17.; Prov. 5:3, 4 vs. 5-22.; Prov. 6:24-29, 32, 33; Prov. 7:5-23; Prov. 9:13-18; Prov. 22:14; Prov. 23:27, 28; Prov. 29:3; Prov. ...
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Baal
[nave] BAAL 1. An idol of the Phoenicians, god of the sun. Wickedly worshiped by the Israelites in the time of the judges, Judg. 2:10-23; 1 Sam. 7:3, 4; by the kingdom of Israel, 2 Kin. 17:16; Jer. 23:13; Hos. 1; 2; 13:1; under Aha...
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Backsliders
[nave] BACKSLIDERS. Lev. 26:14-42; Deut. 4:9; Deut. 8:11-14; Deut. 28:58, 59, 63 vs. 15-68;; 1 Kin. 9:6-9; Deut. 29:18 vs. 18-28.; Deut. 32:15-30; Josh. 24:27 vs. 20-27.; 2 Chr. 15:2-4; Ezra 8:22; Job 34:26, 27; Psa. 44:20, 21; Ps...
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Israel
[nave] ISRAEL 1. A name given to Jacob, Gen. 32:24-32; 2 Kin. 17:34; Hos. 12:3, 4. 2. A name of the Christ in prophecy, Isa. 49:3. 3. A name given to the descendants of Jacob, a nation. Called also Israelites, and Hebrews, Gen. 4...
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Symbols and Similitudes
[nave] SYMBOLS AND SIMILITUDES Trees of life and knowledge, Gen. 2:9, 17; 3:3, 24; Rev. 22:2. Rainbow, Gen. 9:12, 13. Circumcision, of the covenant of Abraham, Gen. 17:11; Rom. 4:11. Passover, of the sparing of the firstborn, an...
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HOSEA
[ebd] salvation, the son of Beeri, and author of the book of prophecies bearing his name. He belonged to the kingdom of Israel. "His Israelitish origin is attested by the peculiar, rough, Aramaizing diction, pointing to the northe...
[isbe] HOSEA - ho-ze'-a: I. THE PROPHET 1. Name 2. Native Place 3. Date 4. Personal History (Marriage) (1) Allegorical View (2) Literal View II. THE BOOK 1. Style and Scope 2. Historical Background 3. Contents and Divisions (1) Hos...
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Jezreel
[ebd] God scatters. (1.) A town of Issachar (Josh. 19:18), where the kings of Israel often resided (1 Kings 18:45; 21:1; 2 Kings 9:30). Here Elijah met Ahab, Jehu, and Bidkar; and here Jehu executed his dreadful commission against...
[smith] A city situated in the plain of the same name between Gilboa and Little Hermon, now generally called Esdraelon. [ESDRAELON] It appears in (Joshua 19:18) but its historical importance dates from the reign of Ahab, B.C. 918-89...
[nave] JEZREEL 1. A city in the S. of Judah, Josh. 15:56; 1 Sam. 25:43; 27:3; 29:1, 11. 2. A city of Issachar, Josh. 19:18; 2 Sam. 2:9. Ahab's residence in, 1 Kin. 18:45, 46; 21:1. Naboth's vineyard in, 1 Kin. 21:1. Joram's res...
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Lo-ruhamah
[ebd] not pitied, the name of the prophet Hosea's first daughter, a type of Jehovah's temporary rejection of his people (Hos. 1:6; 2:23).
[nave] LO-RUHAMAH, Hosea's daughter, Hos. 1:6-8.
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Lo-ammi
[ebd] not my people, a symbolical name given by God's command to Hosea's second son in token of Jehovah's rejection of his people (Hos. 1:9, 10), his treatment of them as a foreign people. This Hebrew word is rendered by "not my p...
[isbe] LO-AMMI - lo-am'-i (lo'-`ammi, "not my people"): The 2nd son and 3rd child of Gomer bath-Diblaim, wife of the prophet Hosea (Hos 1:9). An earlier child, a daughter, had been named Lo-ruhamah (lo'-ruchamah, "uncompassionated"...
[nave] LO-AMMI, a symbolical name given to a son of Hosea, Hos. 1:9.
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Name
[nave] NAME Value of a good, Prov. 22:1; Eccl. 7:1. A new name given to persons who have spiritual adoption, Isa. 62:2. To Abraham, Gen. 17:5; Sarah, Gen. 17:15; Jacob, Gen. 32:28; Paul, Acts 13:9. Intercessional influence of th...
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Diblaim
[ebd] doubled cakes, the mother of Gomer, who was Hosea's wife (Hos. 1:3).
[isbe] DIBLAIM - dib'-la-im, dib-la'-im (dibhlayim, "two cakes"): A native of Northern Israel and father of Gomer, the wife of Hosea (Hos 1:3).
[smith] (double cake), mother of Hosea?s wife Gomer. (Hosea 1:3) (B.C. before 725.)
[nave] DIBLAIM, father of Hosea's wife, Hos. 1:3.
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AMMI
[ebd] my people, a name given by Jehovah to the people of Israel (Hos. 2:1, 23. Comp. 1:9; Ezek. 16:8; Rom. 9:25, 26; 1 Pet. 2:10).
[isbe] AMMI - am'-i (`ammi, "my people"): A symbolic name given to Israel by Hosea (2:1; 2:3 in Hebrew text), descriptive of Israel in the state of restoration, and in contrast to sinful and rejected Israel, represented by Hosea's ...
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Beeri
[isbe] BEERI - be-e'-ri (be'eri, "expounder"): (1) Father of Judith, one of Esau's wives (Gen 26:34). (2) The father of the prophet Hosea (Hos 1:1).
[smith] The father of Judith, one of the wives of Esau. (Genesis 26:34) [ANAH] (B.C. 1797.) Father of the prophet Hosea. (Hosea 1:1) (B.C. before 725.)
[nave] BEERI 1. A Hittite, Gen. 26:34. See: Anah. 2. Father of Hosea, Hos. 1:1.
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RUHAMAH
[isbe] RUHAMAH - roo-ha'-ma, roo-ha'-ma: See LO-RUHAMAH, the symbolical name of Hosea's daughter (Hos 1:6,8).
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God
[nave] GOD. List of Sub-Topics Miscellany; Unclassified Scriptures Relating to; Access to; Compassion of; Creator; Creator of Mankind; Eternity of; Faithfulness of; Fatherhood of; Favor of; Foreknowledge of; Glory of; Goodness of...
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Jehu
[isbe] JEHU - je'-hu (yehu; meaning uncertain, perhaps "Yahweh is he"; 1 Ki 19:16,17; 2 Ki 9; 10; Eiou): Son of Jehoshaphat, and descendant of Nimshi, hence, commonly called "the son of Nimshi"; 10th king of Israel, and founder of ...
[nave] JEHU 1. The prophet who aounced the wrath of Jehovah against Baasha, king of Israel, 1 Kin. 16:1, 7, 12; 2 Chr. 19:2; 20:34. 2. Son of Nimshi, king of Israel, 1 Kin. 19:16; 2 Kin. 9:1-14. Religious zeal of, in slaying idol...
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Women
[nave] WOMEN Creation of, Gen. 1:27; 2:21, 22. Named, Gen. 2:23. Fall of, and curse upon, Gen. 3:1-16; 2 Cor. 11:3; 1 Tim. 2:14. Promise to, Gen. 3:15. Had separate apartments in dwellings, Gen. 24:67; 31:33; Esth. 2:9, 11. Ve...
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Adoption
[nave] ADOPTION. Gen. 15:3. Of Children Instances of: Of Joseph's sons, Gen. 48:5, 14, 16, 22. Of Moses, Ex. 2:5-10; Acts 7:21; Heb. 11:24. Of Esther, Esth. 2:7. Spiritual Ex. 4:22, 23; Num. 6:27 Deut. 28:10; 2 Chr. 7:14; I...
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Prophets
[nave] PROPHETS Called Seers, 1 Sam. 9:19; 2 Sam. 15:27; 24:11; 2 Kin. 17:13; 1 Chr. 9:22; 29:29; 2 Chr. 9:29; 12:15; 29:30; Isa. 30:10; Mic. 3:7. Schools of, 1 Kin. 20:35; 2 Kin. 2:3-15; 4:1, 38; 9:1. Kept the chronicles, 1 Chr....
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Gomer
[smith] (perfect). The eldest son of Japheth, (Genesis 10:2,3) the progenitor of the early Cimmerians, of the later Cimbri and the other branches of the Celtic family, and of the modern Gael and Cymri. The wife of Hosea. (Hosea 1:3)...
[nave] GOMER 1. Son of Japheth, Gen. 10:2, 3; 1 Chr. 1:5, 6. 2. A people descended from Gomer, Ezek. 38:6. 3. Wife, or concubine, of Hosea, Hos. 1:3.
Arts
Hymns
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Questions
- I wish I could tell you that your circumstance is new, and one that I've not seen or heard of before. Unfortunately, it is becoming more and more common. The first thing I would say is that even if your husband has homosexua...
Resources/Books
Expository Notes on the Bible (Constable)
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Abram asked God to strengthen his faith. In response Yahweh promised to give the patriarch innumerable descendants. This led Abram to request some further assurance that God would indeed do what He promised. God graciously ob...
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These verses summarize Samuel's continuing ministry as a prophet in Israel. Samuel qualified for this privilege by his faithful obedience to God's will as he knew it. God sovereignly chose Samuel for this ministry, but his di...
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Jehu challenged the nobles of Samaria and Jezreel who were rearing Ahab's 70 male descendants to select an heir and to battle Jehu. This would decide whether Ahab's house or Jehu's would rule Israel. Rather than fight a battl...
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Jeroboam II's reign of 41 years was the longest in Israel's history (793-753 B.C.). For the first 12 of these years he was coregent with his father Jehoash.89He began ruling during the reign of Judah's Jehoash, outlived his s...
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Most Bible students know Azariah by his other name, Uzziah (vv. 13, 30, 32, 34; 2 Chron. 26; Isa. 1:1; Hosea 1:1, Amos 1:1; Zech. 14:5; et al.). His 52-year reign (790-739 B.C.) was longer than any other king of Judah or Isra...
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This oracle clarifies that God's purposes for Egypt, another nation the Judeans wanted to trust for help during this time of Assyrian expansion, would involve judgment followed by blessing. The passage consists of three palis...
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2:1-2a The Lord spoke to Jeremiah and instructed him to proclaim a message to the people of Jerusalem, a message from Yahweh.2:2b The Lord recalled how His people used to love (Heb. hesed) Him devotedly when they were followi...
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Sometimes God used the events in the lives of His prophets to speak to the people as well as their messages."Hosea's unhappy marriage (Hos. 1-3), Isaiah's family (Isa. 7-8), the death of Ezekiel's wife (Ezek. 24:15-27), and J...
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This section of the Book of Jeremiah is a collection of prophecies that focus on the hope that lay before the Israelites. To this point in the book the emphasis has been mainly on judgment to come, though we have seen occasio...
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31:15 The Lord described the Israelite mothers, under the figure of Rachel, weeping for their children who had died because of the Assyrian invasion.404Rachel was the mother of Joseph, the father of Ephraim and Manasseh, and ...
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This chapter is the longest prophetic message in the book and the longest single allegory in the entire Bible. It carries forward the guilt of Jerusalem described in the preceding chapter. God's chosen people were not only a ...
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23:1-3 The Lord gave Ezekiel a story about two sisters who had one mother (cf. Jer. 3:7). These young girls became prostitutes in Egypt and allowed men to fondle their breasts. That is, they allowed the Egyptians to become in...
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The prophet's name is the title of the book. The book claims to be the word of the Lord that Hosea received (1:1). Thus he appears to have been the writer.
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Hosea's ministry spanned the reigns of four Judean kings (Uzziah, Jotham, Ahaz, and Hezekiah; cf. Isa. 1:1) and one Israelite king (Jeroboam II; 1:1). King Uzziah (Azariah) of Judah began reigning in 792 B.C., and King Hezeki...
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The major biblical doctrines that Hosea stressed were sin, judgment, salvation, and the loyal love of God.Regarding sin, the prophet stressed the idolatry of the Israelites, which he compared to spiritual adultery. Israel had...
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I. Introduction 1:1II. The first series of messages of judgment and restoration: Hosea's family 1:2-2:1A. Signs of coming judgment 1:2-9B. A promise of restoration 1:10-2:1III. The second series of messages of judgment and re...
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The Lord used Hosea's family members as signs to communicate His message of coming judgment on Israel.1:2 At the beginning of Hosea's ministry, Yahweh commanded him to take a wife of harlotry and to have children of harlotry....
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A promise of future restoration immediately follows this gloomy revelation of judgment. It provided encouragement to Hosea's audience by assuring a glorious and secure future for Israel.1:10 Despite the judgment promised, Yah...
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In this message, the Lord described Israel's unfaithfulness to Him in terms similar to those that a husband would use to describe his wife's unfaithfulness to him. The whole message appears to be one that Hosea delivered to h...
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Three messages follow the two on coming judgment. They assure Israel that Yahweh will remain faithful to His promises to His people even though they are unfaithful to Him and incurred His punishment (cf. 1:10-2:1; 2 Tim. 2:13...
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This message stresses the renewed fertility and restored favor that Israel could anticipate because Yahweh would reach out and save her in the future.2:21-22 In that coming day of blessing the Lord would restore agricultural ...
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The remaining messages that Hosea recorded in this book continue to expound the themes introduced in the first two series (chs. 1-3). All five series of messages major on Israel's guilt and coming judgment, but all conclude o...
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This warning confronted the tribe of Ephraim, or perhaps all Israel, and the Southern Kingdom of Judah.5:8 Blowing trumpets in cities announced the coming of an invader. Throughout Israel's towns the sentries would blow alarm...
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The rest of the book is quite different from what has preceded because of its positive message. As is true of other eighth-century prophets to Israel and Judah, Amos included hope in his prophecy (cf. Isa. 40-66; Hos. 1:10-2:...
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Micah prophesied during the reigns of the Judean kings Jotham (750-732 B.C.), Ahaz (732-715 B.C.), and Hezekiah (715-686 B.C.; 1:1). This made him a late eighth-century contemporary of Isaiah, who also ministered in the South...
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What follows is the word that Yahweh gave to Zephaniah during the reign of King Josiah of Judah (640-609 B.C.). This "word"includes all that the Lord told the prophet that He also led him to record for posterity (cf. Hos. 1:1...
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This pericope describes the character of the kingdom's subjects and their rewards in the kingdom.236"Looked at as a whole . . . the Beatitudes become a moral sketch of the type of person who is ready to possess, or rule over,...
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Next Paul dealt with a question that rises out of what he had just argued for, namely God's freedom to extend mercy to whom He will. Is it not logical that if God is going to show mercy to whom He will in spite of human actio...
Expositions Of Holy Scripture (Maclaren)
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Israel,' of course, here means the Northern Kingdom, with which Hosea's prophecies are chiefly occupied. Thou hast fallen by thine iniquity'--that is the lesson taught by all its history, and in a deeper sense it is the lesso...