Advanced Commentary
Texts -- Hosea 11:6-12 (NET)

Pericope

NET
- Hos 11:8-9 -- The Divine Dilemma: Judgment or Mercy?
- Hos 11:10-11 -- God Will Restore the Exiles to Israel
- Hos 11:12--12:2 -- God's Lawsuit against Israel: Breach of Covenant
Bible Dictionary

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Zeboim
[ebd] gazelles or roes. (1.) One of the "five cities of the plain" of Sodom, generally coupled with Admah (Gen. 10:19; 14:2; Deut. 29:23; Hos. 11:8). It had a king of its own (Shemeber), and was therefore a place of some importanc...
[smith] (gazelles). One of the five cities of the "plain" or circle of Jordan. It is mentioned in (Genesis 10:19; 14:2,8; 29:23; Hosea 11:8) in each, of which passages it is either coupled with Admah or placed next it in the lists -...
[nave] ZEBOIM 1. Called also Zeboiim. One of the cities in the valley of Siddim, Gen. 10:19; 14:2, 8; Deut. 29:23; Hos. 11:8. 2. A city and valley in Benjamin, 1 Sam. 13:18; Neh. 11:34.
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ZEBOIIM
[isbe] ZEBOIIM - ze-boi'-im (tsebhoyim; the Septuagint uniformly Sebo(e)im; the King James Version, Zeboim): One of the cities in the Vale of Siddim, destroyed with Sodom and Gomorrah. It is always mentioned next to Admah (Gen 10:1...
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WEST
[isbe] WEST - (1) Usually (yam), "sea" because the Mediterranean lies to the West of Palestine; not usually in figurative expressions; but compare Hos 11:10. (2) Often (ma`arabh); compare Arabic (gharb), and (maghrib), "west" (magh...
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STAVES
[isbe] STAVES - stavz (baddim): Ten or eleven Hebrew words are used in the Old Testament to describe various staffs, bars, and wooden rods used by the Hebrews (compare STAFF; ROD; SCEPTER). One word only is used to describe the sta...
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OMNIPOTENCE
[isbe] OMNIPOTENCE - om-nip'-o-tens: 1. Terms and Usage: The noun "omnipotence" is not found in the English Bible, nor any noun exactly corresponding to it in the original Hebrew or Greek The adjective "omnipotent" occurs in Rev 19...
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LION
[isbe] LION - li'-un: (1) Occurring most often in the Old Testament is 'aryeh, plural 'ardyoth. Another form, 'ari, plural 'arayim, is found less often. 1. Names: Compare 'ari'el, "Ariel" (Ezr 8:16; Isa 29:1,2,7); char'el, "upper a...
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Israel
[nave] ISRAEL 1. A name given to Jacob, Gen. 32:24-32; 2 Kin. 17:34; Hos. 12:3, 4. 2. A name of the Christ in prophecy, Isa. 49:3. 3. A name given to the descendants of Jacob, a nation. Called also Israelites, and Hebrews, Gen. 4...
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HOSEA
[isbe] HOSEA - ho-ze'-a: I. THE PROPHET 1. Name 2. Native Place 3. Date 4. Personal History (Marriage) (1) Allegorical View (2) Literal View II. THE BOOK 1. Style and Scope 2. Historical Background 3. Contents and Divisions (1) Hos...
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HANGING
[isbe] HANGING - hang'-ing (talah, "to hang up," "suspend," 2 Sam 21:12; Dt 28:66; Job 26:7; Ps 137:2; Song 4:4; Hos 11:7): Generally, where the word is used in connection with punishments, it appears to have reference to the hangi...
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God
[nave] GOD. List of Sub-Topics Miscellany; Unclassified Scriptures Relating to; Access to; Compassion of; Creator; Creator of Mankind; Eternity of; Faithfulness of; Fatherhood of; Favor of; Foreknowledge of; Glory of; Goodness of...
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GOD, 2
[isbe] GOD, 2 - II. The Idea of God in the Old Testament. 1. Course of Its Development: Any attempt to write the whole history of the idea of God in the Old Testament would require a preliminary study of the literary and historical...
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GIVE
[isbe] GIVE - (nathan, yahabh, sum; didomi): "Give" is a very common word in the Old Testament. It is most frequently the translation of nathan, "to give" (Gen 1:29; 3:6; Ex 2:9; Dt 18,20, etc., over 800 instances); nathan is also ...
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GENESIS, 4
[isbe] GENESIS, 4 - IV. The Historical Character. 1. History of the Patriarchs: (Genesis 12 through 50): (1) Unfounded Attacks upon the History. (a) From General Dogmatic Principles: In order to disprove the historical character of...
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FAITHFUL; FAITHFULNESS
[isbe] FAITHFUL; FAITHFULNESS - fath'-fool, fath'-fool-nes: 1. Faithfulness of God in the Old Testament 2. Faithfulness of God in the New Testament LITERATURE Faithfulness is a quality or attribute applied in the Scripture to both ...
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DELIVER
[isbe] DELIVER - de-liv'-er (natsal, nathan; rhuomai, paradidomi): Occurs very frequently in the Old Testament and represents various Hebrew terms. The English word is used in two senses, (1) "to set free," etc., (2) "to give up or...
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COMPASSION
[isbe] COMPASSION - kom-pash'-un: Compassion is the translation of racham, "to love," "pity," "be merciful" (Dt 13:17; 30:3); of rachamim, "mercies" (1 Ki 8:50); of chamal, "to pity," "spare" (Ex 2:6; 1 Sam 23:21); rachum (Ps 78:38...
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Bird
[ebd] Birds are divided in the Mosaic law into two classes, (1) the clean (Lev. 1:14-17; 5:7-10; 14:4-7), which were offered in sacrifice; and (2) the unclean (Lev. 11:13-20). When offered in sacrifice, they were not divided as ot...
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Backsliders
[nave] BACKSLIDERS. Lev. 26:14-42; Deut. 4:9; Deut. 8:11-14; Deut. 28:58, 59, 63 vs. 15-68;; 1 Kin. 9:6-9; Deut. 29:18 vs. 18-28.; Deut. 32:15-30; Josh. 24:27 vs. 20-27.; 2 Chr. 15:2-4; Ezra 8:22; Job 34:26, 27; Psa. 44:20, 21; Ps...
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BACKSLIDE
[isbe] BACKSLIDE - bak'-slid' meshubhah; Hos 11:7; 14:4 and often in Hos and Jer, shobhabh; shobhebh, in Jer, 4 times: all meaning "turning back or away," "apostate," "rebellious." carar, in Hos 4:16 = "stubborn," "rebellious"; the...
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Admah
[isbe] ADMAH - ad'-ma ('adhmah): From a root signifying red; one of the Cities of the Plain (Ciccar) (Gen 10:19; 14:2,8; Dt 29:23; Hos 11:8) upon which Abraham and Lot looked from the heights of Bethel; destroyed with Sodom and Gom...
[smith] (earthy, fortress), one of the "cities of the plain," always coupled with Zeboim. (Genesis 10:19; 14:2,8; 29:23; Hosea 11:8)
[nave] ADMAH, a city in the vale of Siddim, Gen. 10:19; 14:2; Deut. 29:23; Hos. 11:8.
Arts

Resources/Books

Expository Notes on the Bible (Constable)
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"The Babylon oracle revealed that world history, even in its most threatening and climactic forms, is so organized that the people of God are cared for. The Philistia oracle confirmed this by insisting that the Davidic promis...
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31:15 The Lord described the Israelite mothers, under the figure of Rachel, weeping for their children who had died because of the Assyrian invasion.404Rachel was the mother of Joseph, the father of Ephraim and Manasseh, and ...
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Historically almost all Jewish and Christian scholars have regarded the whole book as the product of Hosea. Some critics, however, believe later editors (redactors) added the prophecies concerning Judah (e.g., 4:15; 5:5, 10, ...
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The major biblical doctrines that Hosea stressed were sin, judgment, salvation, and the loyal love of God.Regarding sin, the prophet stressed the idolatry of the Israelites, which he compared to spiritual adultery. Israel had...
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The book of Hosea is an unusually powerful book because the prophet ministered out of his deep personal emotions. His intellectual appeals to the Israelites in his day, and to us in ours, arose out of great personal tragedy i...
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I. Introduction 1:1II. The first series of messages of judgment and restoration: Hosea's family 1:2-2:1A. Signs of coming judgment 1:2-9B. A promise of restoration 1:10-2:1III. The second series of messages of judgment and re...
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The Lord brought a legal charge against the Israelites for breaking the Mosaic Covenant. Again the literary form of this section is a legal confrontation (Heb. rib, cf. 2:2). The Lord stated His charges against Israel in 4:1-...
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This section of the book contains another series of messages that deal, first, with the judgment coming on Israel and, second, the restoration that will follow. There are three major addresses in this section each introduced ...
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The subject of Israel's ingratitude is particularly prominent in these messages. Each of the two major messages of judgment ends with a reference to Israel returning to Egypt (8:13; 11:5). The message on restoration that foll...
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This pericope condemns Israel's foreign policy.7:8 Ephraim had mixed itself with the pagan nations, like unleavened dough mixed with leaven. She had done this by making alliances with neighbor nations as well as by importing ...
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This section is one in a series that looks back on Israel's previous history, and its reflective mood colors its prophecies (cf. 10:1-8, 9-15; 11:1-7)."Divine speech and prophetic speech combine in this passage to pronounce u...
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11:5 Because Israel refused to return to Yahweh after so many appeals by His prophets (v. 2), He would send the nation back into captivity. Yet the place of exile would not be Egypt but Assyria. In other messages Hosea identi...
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As previously, a series of messages assuring Israel's judgment (6:4-11:7) ends with assurance of future restoration. God would definitely bring devastating judgment on Israel, but His compassion for the nation and His promise...
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11:12 The Lord complained that Ephraim (Israel) had consistently lied and tried to deceive Him. He described Himself as surrounded and under attack by His own people. Wherever He looked all He saw was cheaters. Deception (Heb...
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This verse summarizes the message that Amos received from the Lord. Amos reported that Yahweh roared from Zion, as a lion roars before it devours its prey or as thunder precedes a severe storm (cf. 3:4, 8; Jer. 25:30; Hos. 5:...
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Since the rise of critical scholarship in the nineteenth century, many writers and teachers now believe that the events recorded in this book were not historical.8They interpret this book as an allegory or as a parable.The al...
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7:14 Micah prayed that the Lord would again take an active role as the shepherd of His people Israel. Shepherding with His rod (Heb. shebet) implies kingly leadership. This is a request for the promised descendant of David to...
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The first part of this oracle focused particularly on the true King who would come and exercise sovereignty over the nations (ch. 9). Now the emphasis changes to the people of the King, the Israelites, who will return to the ...
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The revelation that Yahweh gave Malachi for Israel consisted of six "heavy"messages. The first one reminded God's people of His love for them and of their ungratefulness.1:2a The Lord's first word to His people was short and ...
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The key to the apostles' successful fulfillment of Jesus' commission was their baptism with and consequent indwelling by the Holy Spirit. Without this divine enablement they would only have been able to follow Jesus' example,...
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3:17-18 If Peter's charges against his hearers were harsh (vv. 13-15), his concession that they acted out of ignorance was tender. Peter undoubtedly hoped that his gentle approach would win a reversal of his hearers' attitude...
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In the first subsection he explained his need to present this evidence.11:1 Paul found it necessary to remind and reveal to the Corinthians some of the evidences of the Lord's commendation of his ministry (cf. 10:18). He call...