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Texts -- Hosea 2:1-18 (NET)

Context
2:1 Then you will call your brother , “My People ” (Ammi)! You will call your sister , “Pity” (Ruhamah )!
Idolatrous Israel Will Be Punished Like a Prostitute
2:2 Plead earnestly with your mother (for she is not my wife , and I am not her husband ), so that she might put an end to her adulterous lifestyle , and turn away from her sexually immoral behavior . 2:3 Otherwise , I will strip her naked , and expose her like she was when she was born . I will turn her land into a wilderness and make her country a parched land , so that I might kill her with thirst . 2:4 I will have no pity on her children , because they are children conceived in adultery . 2:5 For their mother has committed adultery ; she who conceived them has acted shamefully . For she said , “I will seek out my lovers ; they are the ones who give me my bread and my water , my wool , my flax , my olive oil , and my wine .
The Lords Discipline Will Bring Israel Back
2:6 Therefore , I will soon fence her in with thorns ; I will wall her in so that she cannot find her way . 2:7 Then she will pursue her lovers , but she will not catch them; she will seek them, but she will not find them. Then she will say , “I will go back to my husband , because I was better off then than I am now .”
Agricultural Fertility Withdrawn from Israel
2:8 Yet until now she has refused to acknowledge that I was the one who gave her the grain , the new wine , and the olive oil ; and that it was I who lavished on her the silver and gold – which they used in worshiping Baal ! 2:9 Therefore , I will take back my grain during the harvest time and my new wine when it ripens ; I will take away my wool and my flax which I had provided in order to clothe her . 2:10 Soon I will expose her lewd nakedness in front of her lovers , and no one will be able to rescue her from me! 2:11 I will put an end to all her celebration: her annual religious festivals , monthly new moon celebrations , and weekly Sabbath festivities– all her appointed festivals . 2:12 I will destroy her vines and fig trees , about which she said , “These are my wages for prostitution that my lovers gave to me!” I will turn her cultivated vines and fig trees into an uncultivated thicket , so that wild animals will devour them. 2:13 “I will punish her for the festival days when she burned incense to the Baal idols; she adorned herself with earrings and jewelry , and went after her lovers , but she forgot me!” says the Lord .
Future Repentance and Restoration of Israel
2:14 However , in the future I will allure her; I will lead her back into the wilderness , and speak tenderly to her. 2:15 From there I will give back her vineyards to her, and turn the “Valley of Trouble ” into an “Opportunity for Hope .” There she will sing as she did when she was young , when she came up from the land of Egypt . 2:16 “At that time ,” declares the Lord , “you will call , ‘My husband ’; you will never again call me, ‘My master .’ 2:17 For I will remove the names of the Baal idols from your lips , so that you will never again utter their names !”
New Covenant Relationship with Repentant Israel
2:18 “At that time I will make a covenant for them with the wild animals , the birds of the air , and the creatures that crawl on the ground . I will abolish the warrior’s bow and sword –that is, every weapon of warfare – from the land , and I will allow them to live securely .”

Pericope

NET
  • Hos 2:2-5 -- Idolatrous Israel Will Be Punished Like a Prostitute
  • Hos 2:6-7 -- The Lord's Discipline Will Bring Israel Back
  • Hos 2:8-13 -- Agricultural Fertility Withdrawn from Israel
  • Hos 2:14-17 -- Future Repentance and Restoration of Israel
  • Hos 2:18-20 -- New Covenant Relationship with Repentant Israel

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Expository Notes on the Bible (Constable)

  • "Chapters 23 and 24 are two of the brightest chapters in the book of Numbers. Scores of wonderful things are said about Israel, mainly prophetical. The dark sins of the past were forgotten; only happy deliverance from Egypt w...
  • When banished to the ends of the earth, the Israelites could repent and return to Yahweh in their hearts purposing to obey Him again (vv. 1-2). In that event God would do several things for them. He would bring them back to t...
  • At Jericho, Israel learned God's strength. At Ai, she learned her own weakness. She could only conquer her enemies as she remained faithful to God's covenant."We are never in greater danger than right after we have won a grea...
  • 2:1-2a The Lord spoke to Jeremiah and instructed him to proclaim a message to the people of Jerusalem, a message from Yahweh.2:2b The Lord recalled how His people used to love (Heb. hesed) Him devotedly when they were followi...
  • 3:1 God posed the question to His people of what happens in a divorce. The answer to His rhetorical question is, no, a husband who divorces his wife, if she goes to live with another man, will not return to her.92The Mosaic L...
  • Sometimes God used the events in the lives of His prophets to speak to the people as well as their messages."Hosea's unhappy marriage (Hos. 1-3), Isaiah's family (Isa. 7-8), the death of Ezekiel's wife (Ezek. 24:15-27), and J...
  • This section of the Book of Jeremiah is a collection of prophecies that focus on the hope that lay before the Israelites. To this point in the book the emphasis has been mainly on judgment to come, though we have seen occasio...
  • 31:15 The Lord described the Israelite mothers, under the figure of Rachel, weeping for their children who had died because of the Assyrian invasion.404Rachel was the mother of Joseph, the father of Ephraim and Manasseh, and ...
  • 3:1 Jeremiah claimed to have seen much affliction because Yahweh had struck Jerusalem in His anger (cf. Job 9:34; 21:9; Ps. 89:32; Isa. 10:5)."The two preceding poems ended with sorrowful complaint. This third poem begins wit...
  • This chapter is the longest prophetic message in the book and the longest single allegory in the entire Bible. It carries forward the guilt of Jerusalem described in the preceding chapter. God's chosen people were not only a ...
  • 16:35-37 Yahweh announced the judgment that He would mete out to Jerusalem because of all her unnatural and rebellious unfaithfulness, idolatry, and bloodshed. He would bring all the nations that Jerusalem had opened her legs...
  • The major biblical doctrines that Hosea stressed were sin, judgment, salvation, and the loyal love of God.Regarding sin, the prophet stressed the idolatry of the Israelites, which he compared to spiritual adultery. Israel had...
  • I. Introduction 1:1II. The first series of messages of judgment and restoration: Hosea's family 1:2-2:1A. Signs of coming judgment 1:2-9B. A promise of restoration 1:10-2:1III. The second series of messages of judgment and re...
  • The Lord used Hosea's family members as signs to communicate His message of coming judgment on Israel.1:2 At the beginning of Hosea's ministry, Yahweh commanded him to take a wife of harlotry and to have children of harlotry....
  • A promise of future restoration immediately follows this gloomy revelation of judgment. It provided encouragement to Hosea's audience by assuring a glorious and secure future for Israel.1:10 Despite the judgment promised, Yah...
  • In this message, the Lord described Israel's unfaithfulness to Him in terms similar to those that a husband would use to describe his wife's unfaithfulness to him. The whole message appears to be one that Hosea delivered to h...
  • In the section that follows, the relationship between Israel and Yahweh becomes even clearer. The mention of Baals and Israel's feasts makes this obvious. Hosea's relationship with Gomer recedes into the background.2:8 Israel...
  • Three messages follow the two on coming judgment. They assure Israel that Yahweh will remain faithful to His promises to His people even though they are unfaithful to Him and incurred His punishment (cf. 1:10-2:1; 2 Tim. 2:13...
  • The emphasis in this message is on the fact that God would renew His love for Israel and would restore their "marriage"relationship.2:14 Following Israel's decision to return to Yahweh after her punishment (v. 7), the Lord pr...
  • Like the first section in this series of messages that develop the figure of marital unfaithfulness (2:2-8), this last section also blends the prophet's personal experience with that of Yahweh. This is the strongest affirmati...
  • 3:4 The Lord explained that the Israelites would remain for a long time separated from their idolatrous practices. During this time they would not have a king or leader (i.e., national sovereignty), sacrifices or sacred pilla...
  • The remaining messages that Hosea recorded in this book continue to expound the themes introduced in the first two series (chs. 1-3). All five series of messages major on Israel's guilt and coming judgment, but all conclude o...
  • The Lord brought a legal charge against the Israelites for breaking the Mosaic Covenant. Again the literary form of this section is a legal confrontation (Heb. rib, cf. 2:2). The Lord stated His charges against Israel in 4:1-...
  • In this pericope God addressed the Israelites as a whole but identified sins of their priests in particular.4:4 Israel's guilt was so clear that the Lord forbade the people from denying His charge against them. As judge, He s...
  • This warning confronted the tribe of Ephraim, or perhaps all Israel, and the Southern Kingdom of Judah.5:8 Blowing trumpets in cities announced the coming of an invader. Throughout Israel's towns the sentries would blow alarm...
  • 8:8 The prophet looked ahead to the time of Israel's judgment. The nation would be swallowed up, as when someone eats grain (v. 7). Israel would become a part of the nations having gone into captivity and lost its own soverei...
  • 11:12 The Lord complained that Ephraim (Israel) had consistently lied and tried to deceive Him. He described Himself as surrounded and under attack by His own people. Wherever He looked all He saw was cheaters. Deception (Heb...
  • 14:4 When Israel repented, the Lord promised to heal the apostasy of the Israelites that had become a fatal sickness for them (cf. 6:1). He also promised to bestow His love on them generously because then He would no longer b...
  • 5:18 The prophet began his message by crying, "Alas"(Heb., hoy, woe, oh). This word announced coming doom, another funeral lament (cf. v. 1). Many Israelites in Amos' day were looking forward to a coming day of the Lord. Form...
  • The rest of the book is quite different from what has preceded because of its positive message. As is true of other eighth-century prophets to Israel and Judah, Amos included hope in his prophecy (cf. Isa. 40-66; Hos. 1:10-2:...
  • This description explains further the "why"for Nineveh's fall whereas the first two descriptions in the previous chapter gave more of the actual events, the "what"of it. There is much similarity between the descriptions of th...
  • 1:1 Yahweh sent a message to Zerubbabel and Joshua through the prophet Haggai, though it went to all the Israelites too (vv. 2, 4). Zerubbabel was the political governor (overseer) of the Persian province of Judah who had led...
  • Jesus' genealogy and virgin birth prove His legal human qualification as Israel's King. His baptism was the occasion of His divine approval. His temptation demonstrated His moral fitness to reign. The natural question a thoug...
  • The Pharisees criticized Jesus' conduct in the previous pericope. Now John's disciples criticized the conduct of Jesus' disciples and, by implication, Jesus.9:14 The people who questioned Jesus here were disciples of John the...
  • The fourth incident and the third type of conflict concerned a sign that Jesus' critics requested.12:38 Matthew's connective again was weak. This incident was not a continuation of the preceding controversy chronologically bu...
  • The setting of this controversy is the same as the previous one, Levi's banquet.5:33 The religious leaders (v. 30; Mark 2:18) and John's disciples (Matt. 9:14; Mark 2:18) raised the question of fasting. They did so because it...
  • The writer next noted the parallel ministries of John the Baptist and Jesus in Judea. John the Baptist readily confessed Jesus' superiority to him even though they were both doing the same things. This was further testimony t...
  • The final three bowl judgments all have political consequences.16:12 The problem that this judgment poses for earth-dwellers is not a result of the judgment itself but its consequences, namely, war. It does not inflict a plag...
  • 17:1 The fact that this chapter describes the judgment of Babylon referred to in 14:8 and 16:19 seems clear. It was one of the angels who poured out the bowl judgments who served as John's guide as he viewed these events in h...
  • This pericope has strong ties to what precedes (16:17-18:24). It is the concluding revelation concerning the fall of Babylon, the latter-day Egypt and Tyre, and Antichrist, the ultimate Pharaoh of the Exodus and King of Tyre....

Expositions Of Holy Scripture (Maclaren)

  • I will give her, the valley of Achor for a door of hope.'--Hosea 2:15. THE Prophet Hosea is remarkable for the frequent use which he makes of events in the former history of his people. Their past seems to him a mirror in whi...
  • Israel is an empty vine, he bringeth forth fruit unto himself: according to the multitude of his fruit he hath increased the altars; according to the goodness of his land they have made goodly images, 2. Their heart is divide...
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