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Texts -- Hosea 5:7-15 (NET)

Pericope

NET
- Hos 5:8-9 -- The Prophet's Declaration of Judgment
- Hos 5:10-11 -- The Oppressors of the Helpless Will Be Oppressed
- Hos 5:12-13 -- The Curse of the Incurable Wound
- Hos 5:14-15 -- The Lion Will Carry Israel Off Into Exile
Bible Dictionary

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PRINCE
[isbe] PRINCE - prins: This word occurs quite frequently in our English Bible, mostly in the Old Testament. While it is never used to denote royal parentage (compare 1 Ch 29:24), it often indicates actual royal or ruling power, tog...
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PHILIPPIANS, THE EPISTLE TO THE
[isbe] PHILIPPIANS, THE EPISTLE TO THE - fi-lip'-i-anz I. PAUL AND THE CHURCH AT PHILIPPI II. CHARACTERISTICS OF THE CHURCH AT PHILIPPI III. CHARACTERISTICS OF THE EPISTLE 1. A Letter 2. A Letter of Love 3. A Letter of Joy 4. Impor...
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Moth
[ebd] Heb. 'ash, from a root meaning "to fall away," as moth-eaten garments fall to pieces (Job 4:19; 13:28; Isa. 50:9; 51:8; Hos. 5:12). Gr. ses, thus rendered in Matt. 6:19, 20; Luke 12:33. Allusion is thus made to the destructi...
[isbe] MOTH - moth (`ash; compare Arabic `uththat, "moth"; colloquial, `itt; cac, "worm" (Isa 51:8); compare Arabic sus, "worm," especially an insect larva in flesh, wood or grain; ses, "moth" (Mt 6:19,20; Lk 12:33); setobrotos, "m...
[nave] MOTH An insect, Job 4:19; 27:18; Psa. 39:11. Destructive of garments, Job 13:28; Isa. 50:9; 51:8; Hos. 5:12. Figurative Matt. 6:19, 20; Jas. 5:2.
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Lion
[isbe] LION - li'-un: (1) Occurring most often in the Old Testament is 'aryeh, plural 'ardyoth. Another form, 'ari, plural 'arayim, is found less often. 1. Names: Compare 'ari'el, "Ariel" (Ezr 8:16; Isa 29:1,2,7); char'el, "upper a...
[nave] LION King of beasts, Mic. 5:8. Fierceness of, Job 4:10; 28:8; Psa. 7:2; Prov. 22:13; Jer. 2:15; 49:19; 50:44; Hos. 13:8. The roaring of, Psa. 22:13; Prov. 20:2. Strength of, Prov. 30:30; Isa. 38:13; Joel 1:6. Instincts o...
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Lintel
[ebd] (1.) Heb. mashkoph, a projecting cover (Ex. 12:22, 23; ver. 7, "upper door post," but R.V. "lintel"); the head-piece of a door, which the Israelites were commanded to mark with the blood of the paschal lamb. (2.) Heb. kaphta...
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Lebanon
[ebd] white, "the white mountain of Syria," is the loftiest and most celebrated mountain range in Syria. It is a branch running southward from the Caucasus, and at its lower end forking into two parallel ranges, the eastern or Ant...
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HOSEA
[isbe] HOSEA - ho-ze'-a: I. THE PROPHET 1. Name 2. Native Place 3. Date 4. Personal History (Marriage) (1) Allegorical View (2) Literal View II. THE BOOK 1. Style and Scope 2. Historical Background 3. Contents and Divisions (1) Hos...
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GUILT
[isbe] GUILT - gilt: The Christian idea of guilt involves three elements: responsibility (Greek aitia, "cause," depending upon a man's real freedom), blameworthiness (Latin reatus culpae, depending upon a man's knowledge and purpos...
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FAITHFUL; FAITHFULNESS
[isbe] FAITHFUL; FAITHFULNESS - fath'-fool, fath'-fool-nes: 1. Faithfulness of God in the Old Testament 2. Faithfulness of God in the New Testament LITERATURE Faithfulness is a quality or attribute applied in the Scripture to both ...
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FACE
[isbe] FACE - fas: In Hebrew the translation of three expressions: (1) panim (2) `ayin, literally, "eye" and (3) 'aph, literally, "nose," "nostril," already noted under the word COUNTENANCE, which see. The first and second of these...
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DEUTERONOMY
[isbe] DEUTERONOMY - du-ter-on'-o-mi: 1. Name 2. What Deuteronomy Is 3. Analysis 4. Ruling Ideas 5. Unity 6. Authorship 7. Deuteronomy Spoken Twice 8. Deuteronomy's Influence in Israel's History 9. The Critical Theory LITERATURE 1....
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Cornet
[ebd] Heb. shophar, "brightness," with reference to the clearness of its sound (1 Chr. 15:28; 2 Chr. 15:14; Ps. 98:6; Hos. 5:8). It is usually rendered in the Authorized Version "trumpet." It denotes the long and straight horn, ab...
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CURE; CURES
[isbe] CURE; CURES - kur: Represents the words gahah, marpe', raphdh; therapeuo, iasis. Gahah in Prov 17:22 translated "medicine" means properly the removal of a bandage from a healed wound, and, is used figuratively in Hos 5:13; m...
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CRY, CRYING
[isbe] CRY, CRYING - kri'-ing (zaaq, tsa`aq (and forms), qara', shawa`, rinnah; boao, krazo, phoneo): Various words are translated "cry," "crying," etc., the chief of which are those above given; za'aq and tsa`aq denote especially ...
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CALF, GOLDEN
[isbe] CALF, GOLDEN - kaf, gol'-d'-n: I. THE NAME II. ANCIENT CALF WORSHIP 1. Narrative of Aaron's Golden Calf 2. Jeroboam's Golden Calves III. ATTITUDE OF ELIJAH TO THE BULL SYMBOLS IV. ATTITUDE OF AMOS AND HOSEA TO THE BULL SYMBO...
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Beth-aven
[ebd] house of nothingness; i.e., "of idols", a place in the mountains of Benjamin, east of Bethel (Josh. 7:2; 18:12; 1 Sam. 13:5). In Hos. 4:15; 5:8; 10:5 it stands for "Bethel" (q.v.), and it is so called because it was no longe...
[nave] BETH-AVEN, a place on the mountains of Benjamin, Josh. 7:2; 18:12; 1 Sam. 13:5; 14:23; Hos. 4:15; 5:8; 10:5.
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Backsliders
[nave] BACKSLIDERS. Lev. 26:14-42; Deut. 4:9; Deut. 8:11-14; Deut. 28:58, 59, 63 vs. 15-68;; 1 Kin. 9:6-9; Deut. 29:18 vs. 18-28.; Deut. 32:15-30; Josh. 24:27 vs. 20-27.; 2 Chr. 15:2-4; Ezra 8:22; Job 34:26, 27; Psa. 44:20, 21; Ps...
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BLOW
[isbe] BLOW - blo (nashaph): Used with reference to the wind (Ex 15:10; Ps 78:26; 147:18; pneo, "to breathe," Lk 12:55; Jn 3:8; Rev 7:1); taqa`, with reference to trumpet sound (Nu 10:3-10; 31:6 the King James Version; Jdg 7:18,20;...
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BETHEL
[ebd] house of God. (1.) A place in Central Palestine, about 10 miles north of Jerusalem, at the head of the pass of Michmash and Ai. It was originally the royal Canaanite city of Luz (Gen. 28:19). The name Bethel was at first app...
[isbe] BETHEL - beth'-el (beth-'el; Baithel and oikos theou, literally, "house of God"): (1) A town near the place where Abraham halted and offered sacrifice on his way south from Shechem. 1. Identification and Description: It lay ...
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BALADAN
[isbe] BALADAN - bal'-a-dan bal'adhan, "He (i.e. Merodach) has given a son": Baladan is said in 2 Ki 20:12 and Isa 39:1 to have been the father of Berodach (Merodach)-Baladan, king of Babylon. Some have thought that the Biblical. w...
Resources/Books

Expository Notes on the Bible (Constable)
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Perverse conduct was the consequence of Israel's apostasy and infidelity, and it led to slavery.2:14-15 Israel was Yahweh's firstborn son, not a slave or even a home-born servant.77As such he enjoyed the special care and prov...
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4:5 The Lord instructed Jeremiah to call for the people of Judah to assemble in the main cities. Blowing the trumpet in Israel's history and in the ancient Near East was a call to assemble and take cover in fortified cities, ...
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11:22-23 Ezekiel then saw in his vision the glory of God depart from the temple gate and from the city of Jerusalem. He saw the cherubim under Yahweh's throne-chariot bear the Lord east from the entrance of the temple to the ...
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23:5-8 Oholah proved unfaithful to the Lord by lusting after her attractive neighbors, the Assyrians."The appeal, then as now, was to youth, strength, position, wealth and self-gratification; that is, the world in all its daz...
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Historically almost all Jewish and Christian scholars have regarded the whole book as the product of Hosea. Some critics, however, believe later editors (redactors) added the prophecies concerning Judah (e.g., 4:15; 5:5, 10, ...
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The major biblical doctrines that Hosea stressed were sin, judgment, salvation, and the loyal love of God.Regarding sin, the prophet stressed the idolatry of the Israelites, which he compared to spiritual adultery. Israel had...
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The book of Hosea is an unusually powerful book because the prophet ministered out of his deep personal emotions. His intellectual appeals to the Israelites in his day, and to us in ours, arose out of great personal tragedy i...
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I. Introduction 1:1II. The first series of messages of judgment and restoration: Hosea's family 1:2-2:1A. Signs of coming judgment 1:2-9B. A promise of restoration 1:10-2:1III. The second series of messages of judgment and re...
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3:4 The Lord explained that the Israelites would remain for a long time separated from their idolatrous practices. During this time they would not have a king or leader (i.e., national sovereignty), sacrifices or sacred pilla...
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Chapters 4 and 5 contain more messages of judgment. Chapter 4 focuses on the sins of the Northern Kingdom. Chapter 5 describes the guilt of all the Israelites in both the Northern and Southern Kingdoms and announces judgment ...
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The Lord brought a legal charge against the Israelites for breaking the Mosaic Covenant. Again the literary form of this section is a legal confrontation (Heb. rib, cf. 2:2). The Lord stated His charges against Israel in 4:1-...
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The general pattern of accusation of guilt followed by announcement of judgment that marked the messages in chapter 4 is also evident in chapter 5. One significant difference, however, is that in chapter 5 Judah falls under t...
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The target audience of this warning passage was originally the leaders as well as the ordinary citizens of Israel.5:1 Hosea called on the Israelite priests, the whole population of Israel, and the royal household to hear this...
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This warning confronted the tribe of Ephraim, or perhaps all Israel, and the Southern Kingdom of Judah.5:8 Blowing trumpets in cities announced the coming of an invader. Throughout Israel's towns the sentries would blow alarm...
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This first part of chapter 6 envisions Israel's repentance. The prophet predicted the words that the penitent generation of Israelites would say when they sought the Lord (5:15). The message contains two cycles, each containi...
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8:1 The Lord commanded Hosea to announce coming judgment by telling him to put a trumpet to his lips. The blowing of the shophar announced that an invader was coming (cf. 5:8). Israel's enemy would swoop down on the nation as...
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10:3 When the Lord brought destruction, the people would realize that their self-appointed king had failed them and that they did not respect the Lord. They would acknowledge that no human king could help them. Hoshea would b...
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As previously, a series of messages assuring Israel's judgment (6:4-11:7) ends with assurance of future restoration. God would definitely bring devastating judgment on Israel, but His compassion for the nation and His promise...
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11:12 The Lord complained that Ephraim (Israel) had consistently lied and tried to deceive Him. He described Himself as surrounded and under attack by His own people. Wherever He looked all He saw was cheaters. Deception (Heb...
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This verse summarizes the message that Amos received from the Lord. Amos reported that Yahweh roared from Zion, as a lion roars before it devours its prey or as thunder precedes a severe storm (cf. 3:4, 8; Jer. 25:30; Hos. 5:...
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3:4b For the sake of the argument Paul adopted the Judaizers' attitude of confidence in the flesh. He did this to show that his rejection of Jewish advantages was not because he lacked them.1083:5 Circumcision of the flesh wa...
Expositions Of Holy Scripture (Maclaren)
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When Ephraim saw his sickness, and Judah saw his wound, then went Ephraim to Assyria, and sent to king Jareb: but he is not able to heal you, neither shall he cure you of your wound.'--Hosea 5:13 (R.V.).THE long tragedy which...