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Texts -- Hosea 5:8-15 (NET)

Context
The Prophet’s Declaration of Judgment
5:8 Blow the ram’s horn in Gibeah ! Sound the trumpet in Ramah ! Sound the alarm in Beth Aven ! Tremble in fear, O Benjamin ! 5:9 Ephraim will be ruined in the day of judgment ! What I am declaring to the tribes of Israel will certainly take place !
The Oppressors of the Helpless Will Be Oppressed
5:10 The princes of Judah are like those who move boundary markers . I will pour out my rage on them like a torrential flood ! 5:11 Ephraim will be oppressed , crushed under judgment , because he was determined to pursue worthless idols .
The Curse of the Incurable Wound
5:12 I will be like a moth to Ephraim , like wood rot to the house of Judah . 5:13 When Ephraim saw his sickness and Judah saw his wound , then Ephraim turned to Assyria , and begged its great king for help. But he will not be able to heal you! He cannot cure your wound !
The Lion Will Carry Israel Off Into Exile
5:14 I will be like a lion to Ephraim , like a young lion to the house of Judah . I myself will tear them to pieces , then I will carry them off, and no one will be able to rescue them! 5:15 Then I will return again to my lair until they have suffered their punishment . Then they will seek me ; in their distress they will earnestly seek me.

Pericope

NET
  • Hos 5:8-9 -- The Prophet's Declaration of Judgment
  • Hos 5:10-11 -- The Oppressors of the Helpless Will Be Oppressed
  • Hos 5:12-13 -- The Curse of the Incurable Wound
  • Hos 5:14-15 -- The Lion Will Carry Israel Off Into Exile

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Expository Notes on the Bible (Constable)

  • Perverse conduct was the consequence of Israel's apostasy and infidelity, and it led to slavery.2:14-15 Israel was Yahweh's firstborn son, not a slave or even a home-born servant.77As such he enjoyed the special care and prov...
  • 4:5 The Lord instructed Jeremiah to call for the people of Judah to assemble in the main cities. Blowing the trumpet in Israel's history and in the ancient Near East was a call to assemble and take cover in fortified cities, ...
  • 11:22-23 Ezekiel then saw in his vision the glory of God depart from the temple gate and from the city of Jerusalem. He saw the cherubim under Yahweh's throne-chariot bear the Lord east from the entrance of the temple to the ...
  • 23:5-8 Oholah proved unfaithful to the Lord by lusting after her attractive neighbors, the Assyrians."The appeal, then as now, was to youth, strength, position, wealth and self-gratification; that is, the world in all its daz...
  • Historically almost all Jewish and Christian scholars have regarded the whole book as the product of Hosea. Some critics, however, believe later editors (redactors) added the prophecies concerning Judah (e.g., 4:15; 5:5, 10, ...
  • The major biblical doctrines that Hosea stressed were sin, judgment, salvation, and the loyal love of God.Regarding sin, the prophet stressed the idolatry of the Israelites, which he compared to spiritual adultery. Israel had...
  • The book of Hosea is an unusually powerful book because the prophet ministered out of his deep personal emotions. His intellectual appeals to the Israelites in his day, and to us in ours, arose out of great personal tragedy i...
  • I. Introduction 1:1II. The first series of messages of judgment and restoration: Hosea's family 1:2-2:1A. Signs of coming judgment 1:2-9B. A promise of restoration 1:10-2:1III. The second series of messages of judgment and re...
  • 3:4 The Lord explained that the Israelites would remain for a long time separated from their idolatrous practices. During this time they would not have a king or leader (i.e., national sovereignty), sacrifices or sacred pilla...
  • Chapters 4 and 5 contain more messages of judgment. Chapter 4 focuses on the sins of the Northern Kingdom. Chapter 5 describes the guilt of all the Israelites in both the Northern and Southern Kingdoms and announces judgment ...
  • The Lord brought a legal charge against the Israelites for breaking the Mosaic Covenant. Again the literary form of this section is a legal confrontation (Heb. rib, cf. 2:2). The Lord stated His charges against Israel in 4:1-...
  • The general pattern of accusation of guilt followed by announcement of judgment that marked the messages in chapter 4 is also evident in chapter 5. One significant difference, however, is that in chapter 5 Judah falls under t...
  • This warning confronted the tribe of Ephraim, or perhaps all Israel, and the Southern Kingdom of Judah.5:8 Blowing trumpets in cities announced the coming of an invader. Throughout Israel's towns the sentries would blow alarm...
  • This first part of chapter 6 envisions Israel's repentance. The prophet predicted the words that the penitent generation of Israelites would say when they sought the Lord (5:15). The message contains two cycles, each containi...
  • 8:1 The Lord commanded Hosea to announce coming judgment by telling him to put a trumpet to his lips. The blowing of the shophar announced that an invader was coming (cf. 5:8). Israel's enemy would swoop down on the nation as...
  • 10:3 When the Lord brought destruction, the people would realize that their self-appointed king had failed them and that they did not respect the Lord. They would acknowledge that no human king could help them. Hoshea would b...
  • As previously, a series of messages assuring Israel's judgment (6:4-11:7) ends with assurance of future restoration. God would definitely bring devastating judgment on Israel, but His compassion for the nation and His promise...
  • 11:12 The Lord complained that Ephraim (Israel) had consistently lied and tried to deceive Him. He described Himself as surrounded and under attack by His own people. Wherever He looked all He saw was cheaters. Deception (Heb...
  • This verse summarizes the message that Amos received from the Lord. Amos reported that Yahweh roared from Zion, as a lion roars before it devours its prey or as thunder precedes a severe storm (cf. 3:4, 8; Jer. 25:30; Hos. 5:...
  • 3:4b For the sake of the argument Paul adopted the Judaizers' attitude of confidence in the flesh. He did this to show that his rejection of Jewish advantages was not because he lacked them.1083:5 Circumcision of the flesh wa...

Expositions Of Holy Scripture (Maclaren)

  • When Ephraim saw his sickness, and Judah saw his wound, then went Ephraim to Assyria, and sent to king Jareb: but he is not able to heal you, neither shall he cure you of your wound.'--Hosea 5:13 (R.V.).THE long tragedy which...
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