Advanced Commentary
Texts -- Hosea 6:6-11 (NET)

Pericope

NET
- Hos 6:7-10 -- Indictments Against the Cities of Israel and Judah
- Hos 6:11--7:2 -- If Israel Would Repent of Sin, God Would Relent of Judgment
Bible Dictionary

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SIN (1)
[isbe] SIN (1) - (chaTTa'th, "a missing," `awon, "perversity]" pesha`, "transgression," ra`, "evil," etc.; hamartano, "miss the mark," parabasis, "transgression" with a suggestion of violence, adikia, "injustice," "unrighteousness"...
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Robbery
[ebd] Practised by the Ishmaelites (Gen. 16:12), the Chaldeans and Sabeans (Job 1:15, 17), and the men of Shechem (Judg. 9:25. See also 1 Sam. 27:6-10; 30; Hos. 4:2; 6:9). Robbers infested Judea in our Lord's time (Luke 10:30; Joh...
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JOEL (2)
[isbe] JOEL (2) - (yo'el; Ioel): I. THE PROPHET II. THE BOOK 1. Literary Form 2. Outline of Contents 3. Interpretation (1) Literal (2) Allegorical 4. Indications of Date (1) Place in the Canon (2) Language and Style (3) Quotations ...
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ISRAEL, RELIGION OF, 2
[isbe] ISRAEL, RELIGION OF, 2 - 3. The Religion of Israel before the 8th Century BC: (1) Decay of Religion in Canaan. Upon the intense religious feeling produced by the exodus from Egypt and the events at Mt. Sinai, there followed ...
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IMAGES
[isbe] IMAGES - im'-aj-iz (tselem; eikon): 1. Definition 2. Origin 3. Historical Beginnings and Early Developments 4. Bible References and Palestinian Customs 5. Most Important Technical Terms (1) Matstsebhah ("pillar") (2) 'Ashera...
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HOSEA
[isbe] HOSEA - ho-ze'-a: I. THE PROPHET 1. Name 2. Native Place 3. Date 4. Personal History (Marriage) (1) Allegorical View (2) Literal View II. THE BOOK 1. Style and Scope 2. Historical Background 3. Contents and Divisions (1) Hos...
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HORRIBLE
[isbe] HORRIBLE - hor'-i-b'-l (sha`arur, sha`aruri): In Jer 5:30 sha`arur, "vile," "horrible," is translated "horrible," "a wonderful and horrible thing" the Revised Version margin "astonishment and horror"; also Jer 23:14; in 18:1...
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HOLINESS
[isbe] HOLINESS - ho'-li-nes (qadhosh, "holy," qodhesh, "holiness"; hagios, "holy"): I. IN THE OLD TESTAMENT MEANING OF THE TERM 1. The Holiness of God (1) Absoluteness and Majesty (2) Ethical Holiness 2. Holiness of Place, Time an...
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HARVEST
[isbe] HARVEST - har'-vest (qatsir; therismos): To many of us, harvest time is of little concern, because in our complex life we are far removed from the actual production of our food supplies, but for the Hebrew people, as for tho...
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GILEAD (1)
[isbe] GILEAD (1) - gil'-e-ad (ha-gil`adh, "the Gilead"): The name is explained in Gen 31:46 ff,51, as derived from Hebrew gal, "a cairn," and `edh, "witness," agreeing in meaning with the Aramaic yegharsahadhutha'. The Arabic jile...
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FALL, THE
[isbe] FALL, THE - fol: 1. Meaning of Genesis 3 2. Genesis 3 in the Old and New Testaments 3. The Fall and the Theory of Evolution 4. The Character of the Fall The question concerning the origin, the age and the written record of t...
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ETHICS, III
[isbe] ETHICS, III - III. Principles and Characteristics of Biblical Ethics. The sketch of the history of ethics just offered, brief as it necessarily is, may serve to indicate the ideas which have shaped modern thought and helped ...
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ENORMITY
[isbe] ENORMITY - e-nor'-mi-ti: The marginal rendering in the King James Version of Hos 6:9 for "lewdness," and in the Revised Version (British and American) of Lev 18:17; 19:29; 20:14 for "wickedness." In each case it is the trans...
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CRIME; CRIMES
[isbe] CRIME; CRIMES - krim, krimz: This. term is used in English as the equivalent of the Hebrew mishpaT, "judgment," "verdict" (Ezek 7:23); zimmah, "a heinous crime" (Job 31:11); 'asham = "a fault," "sin" (Gen 26:10, English Vers...
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COVENANT, IN THE OLD TESTAMENT
[isbe] COVENANT, IN THE OLD TESTAMENT - kuv'-e-nant (berith): I. GENERAL MEANING II. AMONG MEN 1. Early Idea 2. Principal Elements 3. Different Varieties 4. Phraseology Used III. BETWEEN GOD AND MEN 1. Essential Idea 2. Covenants R...
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CONVERSION
[isbe] CONVERSION - kon-vur'-shun: I. The Words "Conversion," "Convert," in Biblical Usage. 1. In the English Bible: The noun "conversion" (epistrophe) occurs in only one passage in the Bible, "They passed through both Phoenicia an...
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COMPASSION
[isbe] COMPASSION - kom-pash'-un: Compassion is the translation of racham, "to love," "pity," "be merciful" (Dt 13:17; 30:3); of rachamim, "mercies" (1 Ki 8:50); of chamal, "to pity," "spare" (Ex 2:6; 1 Sam 23:21); rachum (Ps 78:38...
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COMPANY
[isbe] COMPANY - kum'-pa-ni: The fertility of the original languages in synonyms and varied shades of meaning is seen by the fact that 20 Hebrew and 12 Greek words are represented by this single term. An analysis of these words sho...
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CALF, GOLDEN
[isbe] CALF, GOLDEN - kaf, gol'-d'-n: I. THE NAME II. ANCIENT CALF WORSHIP 1. Narrative of Aaron's Golden Calf 2. Jeroboam's Golden Calves III. ATTITUDE OF ELIJAH TO THE BULL SYMBOLS IV. ATTITUDE OF AMOS AND HOSEA TO THE BULL SYMBO...
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ADAM IN THE OLD TESTAMENT AND THE APOCRYPHA
[isbe] ADAM IN THE OLD TESTAMENT AND THE APOCRYPHA - ad'-am, ('adham; Septuagint Adam). 1. Usage and Etymology: The Hebrew word occurs some 560 times in the Old Testament with the meaning "man," "mankind." Outside Gen 1 through 5 t...
Arts

Questions

- This is a great question, and I appreciate your concern to do God's will. There are three basic ways to handle such texts as these. First, the apostles may be making a comparison that is not intended to be absolute. That is...
Resources/Books

Expository Notes on the Bible (Constable)
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Isaiah continued to show that Yahweh was both willing and able to deliver His people, a theme begun in 42:10. He confronted the gods, again (cf. 41:21-29), but this time he challenged them to bring forth witnesses to their de...
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This seems to be a new message from the Lord. It is a good example of prophetic indictments of Israel's sacrificial institutions (cf. 6:20; 1 Sam. 15:22; Ps. 51:16-17; Isa. 1:4-15; Hos. 6:6; Amos 5:21-24; Mic. 6:6-8).7:21 Yah...
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Historically almost all Jewish and Christian scholars have regarded the whole book as the product of Hosea. Some critics, however, believe later editors (redactors) added the prophecies concerning Judah (e.g., 4:15; 5:5, 10, ...
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The major biblical doctrines that Hosea stressed were sin, judgment, salvation, and the loyal love of God.Regarding sin, the prophet stressed the idolatry of the Israelites, which he compared to spiritual adultery. Israel had...
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I. Introduction 1:1II. The first series of messages of judgment and restoration: Hosea's family 1:2-2:1A. Signs of coming judgment 1:2-9B. A promise of restoration 1:10-2:1III. The second series of messages of judgment and re...
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The Lord brought a legal charge against the Israelites for breaking the Mosaic Covenant. Again the literary form of this section is a legal confrontation (Heb. rib, cf. 2:2). The Lord stated His charges against Israel in 4:1-...
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This first part of chapter 6 envisions Israel's repentance. The prophet predicted the words that the penitent generation of Israelites would say when they sought the Lord (5:15). The message contains two cycles, each containi...
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Two oracles of judgment compose this section. Each one begins by referring to Israel's breach of covenant (6:7; 8:1), and each one contains a reference to Egypt near the end (7:17; 8:13)....
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This section stresses Israel's covenant disloyalty to Yahweh.6:4 The Lord twice asked rhetorically what He would do with Ephraim and Judah. The questions express frustration, helplessness, and despair more than inquiry. The l...
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Judgment would also come on Israel because the God's people had rebelled against Yahweh. In the previous section (6:4-7:16) accusations were more common than promises of judgment. In this one judgment becomes more prominent, ...
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As previously, a series of messages assuring Israel's judgment (6:4-11:7) ends with assurance of future restoration. God would definitely bring devastating judgment on Israel, but His compassion for the nation and His promise...
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12:7-8 A merchant who used dishonest scales loved to oppress his customers. Similarly Israel's oppression of others was traceable to pride in her riches. Much of Israel's dealing with the nations involved trading that deceit ...
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5:23 In verses 23 and 24 the singular pronoun "your"appears indicating that the call is for individuals to repent. God told His people to take away the songs that they sang in worshipping Him because they were only so much no...
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The main point of this pericope is Jesus' response to the Pharisees' criticism that Jesus and His disciples kept company with tax collectors and sinners.9:9 This incident probably took place in or near Capernaum. The tax offi...
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The immediate connection between this section and what precedes is twofold. The first is the theme of rising opposition (11:2-13:53), and the second is the heavy yoke of Pharisaic tradition that made the Israelites weary and ...
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Matthew separated the explanation of this parable from its telling in the text (vv. 24-30). He evidently did this to separate more clearly for the reader the parables Jesus spoke to the multitudes from the parables He told Hi...
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24:1 The connective "and"(NASB, Gr. kai) ties what follows to Jesus' preceding denunciation of the generation of Jews that rejected Him and the divine judgment that would follow (23:36-39). However the "apocalyptic"or "eschat...
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The third attack by Jesus' enemies involved a question about the greatest commandment (cf. Luke 10:25-28).12:28 The rabbis counted 613 commands in the Mosaic Law, 365 positive and 248 negative. They recognized that all were n...
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This is the final scene that furnishes background information before the revelation of the seven bowl judgments. Again what John saw was mainly on the earth."The total scene in 14:14-20 closes the section on coming judgment (...