Advanced Commentary
Texts -- Isaiah 21:1-9 (NET)
Pericope
NET
- Isa 21:1-10 -- The Lord Will Judge Babylon
Bible Dictionary
-
Isaiah
[nave] ISAIAH, called also Esaias. Son of Amos, Isa. 1:1. Prophesies in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, Isa. 1:1; 6:1; 7:1, 3; 14:27; 20:1; 36:1; 38:1; 39:1; at the time of the invasion by Tartan, of...
-
HEZEKIAH (2)
[isbe] HEZEKIAH (2) - (chizqiyah, "Yahweh has strengthened"; also written chizqiyahu, "Yah has strengthened him"; Hezekias): One of the greatest of the kings of Judah; reigned (according to the most self-consistent chronology) from...
-
Persia
[nave] PERSIA An empire which extended from India to Ethiopia, comprising one hundred and twenty-seven provinces, Esth. 1:1; Dan. 6:1. Government of, restricted by constitutional limitations, Esth. 8:8; Dan. 6:8-12. Municipal gov...
-
Isaiah, The Book of
[ebd] consists of prophecies delivered (Isa. 1) in the reign of Uzziah (1-5), (2) of Jotham (6), (3) Ahaz (7-14:28), (4) the first half of Hezekiah's reign (14:28-35), (5) the second half of Hezekiah's reign (36-66). Thus, countin...
-
Babylon
[nave] BABYLON City of Built by Nimrod, Gen. 10:10. In the land of Shinar, Gen. 10:10; 11:2. Tower of, Gen. 11:1-9. Capital of the kingdom of Babylon, Dan. 4:30; 2 Kin. 25:13; 2 Chr. 36:6, 7, 10, 18, 20. Gates of, Isa. 45:1, 2...
-
BABEL
[smith] (confusion), Bab?ylon (Greek form of Babel), is properly the capital city of the country which is called in Genesis Shinar, and in the later books Chaldea, or the land of the Chaldeans. The first rise of the Chaldean power wa...
-
Watchman
[isbe] WATCHMAN - woch'-man (tsopheh, shomer, metsappeh, notser): Used to designate a sentinel on the city walls (2 Sam 18:25; 2 Ki 9:18; Ps 127:1; Isa 62:6) or on the hilltops (Jer 31:6). Song 3:3; 5:7 introduces another class, "t...
[nave] WATCHMAN, a sentinel. On the walls of cities, Song 3:3; 5:7; of Jerusalem, 2 Sam. 13:34; 18:24, 25; Neh. 4:9; 7:3; Isa. 52:8; 62:6; of Babylon, Jer. 51:12. On towers, 2 Kin. 9:17; 2 Chr. 20:24; Isa. 21:5-12; Jer. 31:6. At t...
-
Watches
[ebd] the periods into which the time between sunset and sunrise was divided. They are so called because watchmen relieved each other at each of these periods. There are frequent references in Scripture to the duties of watchmen w...
-
Elam
[ebd] highland, the son of Shem (Gen. 10:22), and the name of the country inhabited by his descendants (14:1, 9; Isa. 11:11; 21:2, etc.) lying to the east of Babylonia, and extending to the shore of the Mediterranean, a distance i...
[smith] (eternity). This seems to have been originally the name of a man, the son of Shem. (Genesis 10:22; 1Â Chronicles 1:17) Commonly, however, it is used as the appellation of a country. (Genesis 14:1,9; Isaiah 11:11; 21:2) The...
[nave] ELAM 1. A district southeast of Babylon, on Persian Gulf, Gen. 14:1, 9; Dan. 8:2. Prophecies concerning, Isa. 11:11; 21:2; 22:6; Jer. 25:25; 49:34-39; Ezek. 32:24. Jews from, Acts 2:9. See: Elamites. 2. A Korhite Levite,...
-
Wilderness
[ebd] (1.) Heb. midhbar, denoting not a barren desert but a district or region suitable for pasturing sheep and cattle (Ps. 65:12; Isa. 42:11; Jer. 23:10; Joel 1:19; 2:22); an uncultivated place. This word is used of the wildernes...
-
TOWER
[smith] Watch-towers or fortified posts in frontier or exposed situations are mentioned in Scripture, as the tower of Edar, etc., (Genesis 35:21; Isaiah 21:5,8,11; Micah 4:8) etc.; the tower of Lebanon. (2Â Samuel 8:6) Besides thes...
-
WARD
[ebd] a prison (Gen. 40:3, 4); a watch-station (Isa. 21:8); a guard (Neh. 13:30).
[isbe] WARD - word: "Ward" and "guard" are two different spellings of the same word, and in consequence no clear line can be drawn between them. English Versions of the Bible, however, has used "guard" only in the sense of "a speci...
-
Camel
[ebd] from the Hebrew gamal, "to repay" or "requite," as the camel does the care of its master. There are two distinct species of camels, having, however, the common characteristics of being "ruminants without horns, without muzzl...
[nave] CAMEL, herds of, Gen. 12:16; 24:35; Gen. 30:43; 1 Sam. 30:17; 1 Chr. 27:30; Job 1:3, 17; Isa. 60:6. Docility of, Gen. 24:11. Uses of: For riding, Gen. 24:10, 61, 64; 31:17; posts, Esth. 8:10, 14; Jer. 2:23; drawing chariots...
-
Cyrus
[ebd] (Heb. Ko'resh), the celebrated "King of Persia" (Elam) who was conqueror of Babylon, and issued the decree of liberation to the Jews (Ezra 1:1, 2). He was the son of Cambyses, the prince of Persia, and was born about B.C. 59...
[nave] CYRUS, king of Persia. Issues a decree for the emancipation of the Jews and rebuilding the temple, 2 Chr. 36:22, 23; Ezra 1; 3:7; 4:3; 5:13, 14; 6:3. Prophecies concerning, Isa. 13:17-22; 21:2; 41:2; 44:28; 45:1-4, 13; 46:11...
-
SHIELD
[ebd] used in defensive warfare, varying at different times and under different circumstances in size, form, and material (1 Sam. 17:7; 2 Sam. 1:21; 1 Kings 10:17; 1 Chr. 12:8, 24, 34; Isa. 22:6; Ezek. 39:9; Nahum 2:3). Used figur...
[smith] The ordinary shield consisted of a framework of wood covered with leather; it thus admitted of being burnt. (Ezekiel 39:9) It was frequently cased with metal, either brass or copper; its appearance in this case resembled gold...
-
SIEGE
[isbe] SIEGE - sej (matsor (Dt 28:52,53; 1 Ki 15:27; 2 Ki 25:2; Isa 29:3; Ezek 4:2); "to be besieged," "to suffer siege," ba-matsor bo' (Dt 20:19; 2 Ki 24:10; 25:2)): 1. In Early Hebrew History 2. In the Monarchy 3. Preliminaries t...
-
WATCH-TOUR
[isbe] WATCH-TOUR - woch'-tou-er (mitspeh (Isa 21:8; 2 Ch 20:24); bachan (Isa 32:14 the Revised Version (British and American))): In Isa 2:16 the words sekhiyoth ha-chemdah have puzzled the translators. the King James Version gives...
-
MEDES, MEDIA
[smith] (middle land). Media lay northwest of Persia proper, south and southwest of the Caspian Sea, east of Armenia and Assyria, west and northwest of the great salt desert of Iran. Its greatest length was from north to south, and i...
-
SOUTH
[isbe] SOUTH - south: (1) neghebh, according BDB from [?] naghabh, meaning "to be dry," the word most often used, in the Revised Version (British and American) capitalized (South) in those places where it seems to denote a particul...
-
Idolatry
[nave] IDOLATRY. Wicked Practices of Human sacrifices, Lev. 18:21; 20:2-5; Deut. 12:31; 18:10; 2 Kin. 3:26, 27; 16:3; 17:17, 18; 21:6; 23:10; 2 Chr. 28:3; 33:6; Psa. 106:37, 38; Isa. 57:5; Jer. 7:31; 19:4-7; 32:35; Ezek. 16:20, 2...
Resources/Books
Expository Notes on the Bible (Constable)
-
The title of this book of the Bible, as is true of the other prophetical books, comes from its writer. The book claims to have come from Isaiah (1:1; 2:1; 7:3; 13:1; 20:2; 37:2, 6, 21; 38:1, 4, 21; 39:3, 5, 8), and Jesus Chri...
-
Occasional time references scattered throughout the book indicate that Isaiah arranged his prophecies in a basically chronological order (cf. 6:1; 7:1; 14:28; 20:1; 36:1; 37:38). However, they are not completely chronological...
-
I. Introduction chs. 1-5A. Israel's condition and God's solution ch. 11. The title of the book 1:12. Israel's condition 1:2-93. God's solution 1:10-204. Israel's response 1:21-31B. The problem with Israel chs. 2-41. God's des...
-
This is the third and last of Isaiah's introductory oracles. The first one (ch. 1) introduced the book as a whole by presenting major themes with which the prophet proceeded to deal in chapters 2-66. The second chiastic one (...
-
Most serious students of Isaiah have believed that the record of Isaiah's call in this chapter occurred before he wrote any of the prophecies in this book. The title "holy one of Israel,"Isaiah's trademark name for God, conne...
-
Isaiah next tried to move Ahaz to faith (vv. 10-12), then denounced the king for his failure to trust Yahweh (vv. 13-15), and finally forecast a calamity worse than the division of Israel's united kingdom (vv. 16-17).7:10 Evi...
-
The recurrence of the Hebrew word massa', translated "oracle"or "burden,"prescribes the boundaries of this section of text.140These chapters present the nations over which Immanuel is ruler, and they expand the idea of God's ...
-
The reader would expect that Isaiah would inveigh against Assyria since it was the most threatening enemy in his day and since he referred to it many times in earlier chapters. However, he did not mention Assyria in this sect...
-
"The Babylon oracle revealed that world history, even in its most threatening and climactic forms, is so organized that the people of God are cared for. The Philistia oracle confirmed this by insisting that the Davidic promis...
-
This is a message of the destruction of the anti-God religious and commercial system that Babylon has symbolized throughout history (cf. Rev. 17-18).21:1 This oracle concerns the wilderness of the sea. This enigmatic title pr...
-
Compared to the second oracle in the first series of five, this one reveals greater ignorance about what is coming.21:11 An Edomite kept asking Isaiah, the watchman who saw by prophetic revelation how things would go (cf. vv....
-
As in the first series of oracles, God's people occupy the fourth place in this second series, which points farther into the future, surrounded by the nations of the world. In the first series the Northern Kingdom was in view...
-
The first cycle of oracles closed by revealing that Egypt, the political oppressor of the Israelites, would come into equal status with Israel in the future (19:25). The second cycle similarly closes by disclosing that Tyre, ...
-
This section of the text has similarities to the preceding oracles against the nations (chs. 13-23), but it is also different in certain respects. It is a third cycle, but not a cycle of oracles.221The content integrates with...
-
Isaiah revealed that the Lord's people are at the center of His plans for the world (cf. 14:2; 21:10). He will preserve them even though He will judge sinful humanity.227This passage contains many connections with the flood n...
-
This section focuses on the remnant of Israel during the Millennium. It parallels the oracles against Ephraim (chs. 17-18) and Jerusalem (ch. 22) in the structure of this major part of Isaiah (chs. 13-27). Isaiah voiced the p...
-
27:12 The Lord would assemble the remnant of His people from the Promised Land as a farmer gathers up (gleans, cf. 24:13) his crops. Not only will He destroy His enemies then, but He will gather redeemed Israelites into His k...
-
Chapters 28-35 are somewhat similar to chapters 13-27 in content and form. The same general pattern of argument unfolds, but the historical context is generally later. The historical context of chapters 13-27 was mainly Ahaz'...
-
There are several thematic connections between this chapter and chapter 28.298The general structure of the chapter is chiastic."AContemporary events: Egypt no help (1-7)BComing human events: the refusal of the word, the way o...
-
This section concludes the major section of Isaiah that deals with God's sovereignty over the nations of the world (chs. 13-35). Here the lessons stand out clearly. Pride leads to humiliation whereas trust in the Lord results...
-
This poem depicts the effects of Yahweh's wrath on the self-exalting nations. His judgment will be universal (vv. 1-4). Isaiah particularized it with reference to Edom, a representative nation (vv. 5-17; cf. 25:10-12)."Here w...
-
In contrast to the preceding chapter, this one is full of joy and rejoicing. There God turned the world into a desert; here He transforms that desert into a garden.339References to "be glad"and "gladness"begin and end the poe...
-
Chapters 36-39 conclude the section of the book dealing with the issue of trust by giving historical proof that Yahweh will protect those who trust in Him. In these chapters, King Hezekiah represents the people of Judah.344Th...
-
39:1 The phrase "At that time"(cf. 38:1) anticipates a specially significant event and ties it to what preceded in chapter 38. As this verse explains, the events that follow happened after Hezekiah had recovered from his illn...
-
This part of Isaiah picks up a theme from chapters 1-39 and develops it further. That theme is God's faithfulness to His promises to give His people a glorious future after He disciplined them for their unfaithfulness. The Lo...
-
Would the coming Babylonian exile prove that God could not deliver His people or that He would not because they had been so sinful? Isaiah's answer was a resounding no! The new historical situation did not signal a change in ...
-
The first strophe of this poem (vv. 1-2) sets the tone for the rest of the chapter and for the rest of the book. It is an introduction to an introduction. In spite of affliction that lay ahead for the Judahites, God's ultimat...
-
This section of Isaiah on "The Lord's redemption of His servant [Israel]"(44:23-47:15) has included an announcement of redemption (44:23-28), the identification of the instrument of redemption, Cyrus (45:1-13), and a reminder...
-
This chapter climaxes Isaiah's arguments for Yahweh's superiority over pagan idols. The prophet was led to use the Israelites' exile in Babylon to prove his point. Isaiah had demonstrated God's trustworthiness (chs. 7-39) and...
-
This is the third Servant Song (cf. 42:1-4; 49:1-6; 52:13-53:12). Like the second song, this one is autobiographical, but unlike the first and second songs it contains no reference to the Servant. That it is the Servant who i...
-
The people would need to listen to and rely on God's unconditional promise, but their salvation would cost them nothing.55:1 "The introductory particle (hoi) is mainly an attention-getting device, but it expresses a slight to...
-
These chapters introduce the main subject of this section of the book, which grows out of what Isaiah revealed previously. If salvation depends on God's grace, do God's servants have any responsibility other than receiving th...
-
The leaders of Israel were responsible for the peoples' failure to appreciate the difference between a real relationship with God and membership in the covenant community of Israel."The critique of leadership offered here is ...
-
This pericope concludes the section begun at 56:1 dealing with the need for humility and holiness in the redeemed people of God. Isaiah explained that the basis of God's acceptance and blessing of His redeemed people was righ...
-
Now the relationship of the nations to Israel becomes even clearer. The Gentiles will come to Israel because of her God, will submit themselves to Israel because of what the Lord will do for her, and will serve the Lord with ...
-
If the Lord was capable of defeating Israel's enemies, as the previous revelation of the Warrior claimed, why had He not acted for Israel already? This intercessory communal lament explains that delayed salvation was not beca...
-
Alexander, Joseph Addison. Commentary on the Prophecies of Isaiah. 1846, 1847. Revised ed. 2 vols. in 1. Grand Rapids: Zondervan Publishing House, 1971.Allen, Kenneth W. "The Rebuilding and Destruction of Babylon."Bibliotheca...
-
In Jeremiah, prophecies concerning foreign nations come at the end of the book. In the other major prophets, Isaiah and Ezekiel, they come after oracles against Israel and or Judah and before oracles dealing with Israel's res...
-
This message forms a fitting conclusion to the whole section of prophecies about Israel's restoration to the Promised Land (chs. 33-39) as well as to those about future invasion (chs. 38-39).39:25-26 The Lord promised to rest...
-
5:29 Belshazzar kept his promise (v. 16) though Daniel's honors only lasted a few hours at most, typical of the honors of this world. The king's response is surprising. We might have expected him to execute Daniel for confron...
-
An oracle is a message of judgment. Amos proceeded to deliver eight of these, seven against Israel's neighbors including Judah (1:3-2:5) and one against Israel (2:6-6:14).12The order is significant. The nations mentioned firs...
-
2:13 Zephaniah also prophesied the destruction of Assyria to Judah's north (really northeast) and her capital Nineveh (cf. Isa. 13:1-14:27; 21:1-10; Jer. 50-51). Since Nineveh fell to the combined forces of Babylonia, Media, ...
-
17:7 The angel promised to interpret these revelations that were so baffling to John, particularly the mystery concerning the woman and the beast. More information about the beast follows in verses 7-14 and more about the wom...
-
18:1 John next saw another scene on earth (Gr. Meta tauta eidon, "After these things I saw,"cf. 4:1). Another angel of the same kind as in 17:1 (i.e., one who descends from heaven to fulfill a special mission; cf. 10:1; 20:1)...