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Texts -- Isaiah 37:13 (NET)
Pericope
NET
- Isa 36:1--37:38 -- Sennacherib Invades Judah
Bible Dictionary
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Sepharvaim
[ebd] taken by Sargon, king of Assyria (2 Kings 17:24; 18:34; 19:13; Isa. 37:13). It was a double city, and received the common name Sepharvaim, i.e., "the two Sipparas," or "the two booktowns." The Sippara on the east bank of the...
[isbe] SEPHARVAIM - sef-ar-va'-im, se-far-va'-im (cepharwayim: Sephpharouaim, Seppharoudim, Seppharoun, Seppharoumain, Eppharouaim, Sepphareim, the first two being the forms in manuscripts Alexandrinus and Vaticanus respectively, o...
[smith] (the two Sipparas) is mentioned by Sennacherib in his letter to Hezekiah as a city whose king had been unable to resist the Assyrians. (2Â Kings 19:13; Isaiah 37:13) comp. 2Kin 18:34 It is identified with the famous town of...
[nave] SEPHARVAIM, an Assyrian city, from which the king of Assyria colonized Samaria, 2 Kin. 17:24, 31; 18:34; 19:13; Isa. 36:19; 37:13.
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Hena
[smith] (troubling), a city the Assyrian kings had reduced shortly before the time of Sennacherib. (2Â Kings 19:13; Isaiah 37:13) At no great distance from Sippara (now Mosaib) is an ancient town called And or Anah , which may be t...
[nave] HENA, a city on the Euphrates, 2 Kin. 18:34; 19:13; Isa. 37:13.
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Assyria
[nave] ASSYRIA An empire founded by Nimrod, Gen. 10:8-12; Mic. 5:6. It extended from east of the Tigris, Gen. 2:14; 10:11; possibly to Egypt, Gen. 25:18. Its armies invade the land of Israel under Pul, 2 Kin. 15:19; 1 Chr. 5:26; ...
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TOPHETH
[smith] and once To?phet (place of burning), was in the southeast extremity of the "valley of the son of Hinnom," (Jeremiah 7:31) which is "by the entry of the east gate." (Jeremiah 19:2) The locality of Hinnom is to have been elsewh...
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Blasphemy
[nave] BLASPHEMY See also Slander; Speaking, Evil.Ex. 20:7 Deut. 5:11. Lev. 19:12 Lev. 22:32. Lev. 24:10-16; 2 Kin. 19:22 Isa. 37:23. 2 Chr. 32:19 The following passages from the book of Job (with the exception of Job 21:13,14) are...
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Ivah
[nave] IVAH A district in Babylon conquered by the Assyrians, 2 Kin. 18:34; 19:13; Isa. 37:13.
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Libnah
[nave] LIBNAH 1. A station of the Israelites in the desert, Num. 33:20. 2. A city of Judah, captured by Joshua, Josh. 10:29-32, 39; 12:15. Allotted to the priests, Josh. 21:13; 1 Chr. 6:57. Seacherib besieged; his army defeated ...
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Letters
[nave] LETTERS Written by David to Joab, 2 Sam. 11:14; king of Syria to king of Israel, 2 Kin. 5:5, 6; Rabshakeh to Hezekiah, Isa. 37:9-14; King of Babylon to Hezekiah, Isa. 39:1; Seacherib to Hezekiah, 2 Kin. 19:14. Of Artaxerxes...
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ARPAD, OR ARPHAD
[smith] (strong city), (Isaiah 36:19; 37:13) a city or district in Syria, apparently dependent on Damascus. (Jeremiah 49:23) No trace of its existence has yet been discovered. (2Â Kings 18:34; 19:13; Isaiah 10:9)
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Hezekiah
[ebd] whom Jehovah has strengthened. (1.) Son of Ahaz (2 Kings 18:1; 2 Chr. 29:1), whom he succeeded on the throne of the kingdom of Judah. He reigned twenty-nine years (B.C. 726-697). The history of this king is contained in 2 Ki...
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Ava
[ebd] a place in Assyria from which colonies were brought to Samaria (2 Kings 17:24). It is probably the same with Ivah (18:34; 19:13; Isa. 37:13). It has been identified with Hit on the Euphrates.
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Rabmag
[ebd] Assyrian Rab-mugi, "chief physician," "who was attached to the king (Jer. 39:3, 13), the title of one of Sennacherib's officers sent with messages to Hezekiah and the people of Jerusalem (2 Kings 18:17-19:13; Isa. 36:12-37:1...
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ARPAD; ARPHAD
[isbe] ARPAD; ARPHAD - ar'-pad; ar'-fad ('arpadh, "support"): A city of Syria, captured frequently by the Assyrians, and finally subjugated by Tiglath-pileser III in 740 BC, after a siege of two years. It is now the ruin Tell Erfad...
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AWA
[isbe] AWA - av'-a `awwa'; the King James Version Ava, a'-va: A province, the people of which Shalmaneser king of Assyria placed in the cities of Samaria in the room of the children of Israel taken into exile by him (2 Ki 17:24). I...
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Arpad
[ebd] (Isa. 10:9; 36:19; 37:13), also Arphad, support, a Syrian city near Hamath, along with which it is invariably mentioned (2 Kings 19:13; 18:34; Isa. 10:9), and Damascus (Jer. 49:23). After a siege of three years it fell (B.C....
Arts
Questions
- The two chapters in the Bible that are alike are II Kings 19 and Isa. 37. Both are regarded as the work of Isaiah, relating a series of events which in one book are placed in their proper historical setting and in the other f...
Resources/Books
Expository Notes on the Bible (Constable)
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In a few details this account differs from the one in 2 Kings 18-20 and Isaiah 36-37. It was after Hezekiah's acts of faithfulness that God tested his trust (v. 1). Many of Judah's other good kings had followed God faithfully...
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The title of this book of the Bible, as is true of the other prophetical books, comes from its writer. The book claims to have come from Isaiah (1:1; 2:1; 7:3; 13:1; 20:2; 37:2, 6, 21; 38:1, 4, 21; 39:3, 5, 8), and Jesus Chri...
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Occasional time references scattered throughout the book indicate that Isaiah arranged his prophecies in a basically chronological order (cf. 6:1; 7:1; 14:28; 20:1; 36:1; 37:38). However, they are not completely chronological...
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I. Introduction chs. 1-5A. Israel's condition and God's solution ch. 11. The title of the book 1:12. Israel's condition 1:2-93. God's solution 1:10-204. Israel's response 1:21-31B. The problem with Israel chs. 2-41. God's des...
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This is the third and last of Isaiah's introductory oracles. The first one (ch. 1) introduced the book as a whole by presenting major themes with which the prophet proceeded to deal in chapters 2-66. The second chiastic one (...
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Most serious students of Isaiah have believed that the record of Isaiah's call in this chapter occurred before he wrote any of the prophecies in this book. The title "holy one of Israel,"Isaiah's trademark name for God, conne...
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Isaiah next tried to move Ahaz to faith (vv. 10-12), then denounced the king for his failure to trust Yahweh (vv. 13-15), and finally forecast a calamity worse than the division of Israel's united kingdom (vv. 16-17).7:10 Evi...
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This major section of the book emphasizes the folly of trusting in the nations rather than in Yahweh. The section preceding it shows how King Ahaz trusted in Assyria and experienced destruction (chs. 7-12). The section follow...
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In contrast to the preceding chapter, this one is full of joy and rejoicing. There God turned the world into a desert; here He transforms that desert into a garden.339References to "be glad"and "gladness"begin and end the poe...
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Chapters 36-39 conclude the section of the book dealing with the issue of trust by giving historical proof that Yahweh will protect those who trust in Him. In these chapters, King Hezekiah represents the people of Judah.344Th...
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In chapters 7-8 Isaiah tried to persuade King Ahaz to trust God in the face of the Syro-Ephraimitic threat against Judah. Ahaz refused to do so and instead turned to Assyria for help, with disastrous results. Ahaz's son, Heze...
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This section demonstrates Hezekiah's commitment to God, but the next one (37:8-35) shows an even stronger commitment by the king to commit his own fate and the fate of his people to God. The present section stresses Assyrian ...
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37:8-9a The Rabshakeh returned to his master having learned that Hezekiah would not surrender. He found him five miles closer to Jerusalem than Lachish, at Libnah, where he was fighting the Judahites. The message that Tirhaka...
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The events in these chapters predate those in chapters 36-37 by a few months. Isaiah placed them here, out of chronological order, to make them a historical prologue to chapters 40-66, which focus on the Exile and the return ...
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38:1 The phrase "In those days"identifies the reign of Hezekiah, the Judean king mentioned in the preceding chapters. Since the Lord added 15 years to Hezekiah's life (v. 5), and since Hezekiah died about 686 B.C.,373the time...
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39:1 The phrase "At that time"(cf. 38:1) anticipates a specially significant event and ties it to what preceded in chapter 38. As this verse explains, the events that follow happened after Hezekiah had recovered from his illn...
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This part of Isaiah picks up a theme from chapters 1-39 and develops it further. That theme is God's faithfulness to His promises to give His people a glorious future after He disciplined them for their unfaithfulness. The Lo...
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Would the coming Babylonian exile prove that God could not deliver His people or that He would not because they had been so sinful? Isaiah's answer was a resounding no! The new historical situation did not signal a change in ...
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The first strophe of this poem (vv. 1-2) sets the tone for the rest of the chapter and for the rest of the book. It is an introduction to an introduction. In spite of affliction that lay ahead for the Judahites, God's ultimat...
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This chapter climaxes Isaiah's arguments for Yahweh's superiority over pagan idols. The prophet was led to use the Israelites' exile in Babylon to prove his point. Isaiah had demonstrated God's trustworthiness (chs. 7-39) and...
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This is the third Servant Song (cf. 42:1-4; 49:1-6; 52:13-53:12). Like the second song, this one is autobiographical, but unlike the first and second songs it contains no reference to the Servant. That it is the Servant who i...
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The people would need to listen to and rely on God's unconditional promise, but their salvation would cost them nothing.55:1 "The introductory particle (hoi) is mainly an attention-getting device, but it expresses a slight to...
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These chapters introduce the main subject of this section of the book, which grows out of what Isaiah revealed previously. If salvation depends on God's grace, do God's servants have any responsibility other than receiving th...
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Now the relationship of the nations to Israel becomes even clearer. The Gentiles will come to Israel because of her God, will submit themselves to Israel because of what the Lord will do for her, and will serve the Lord with ...
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Alexander, Joseph Addison. Commentary on the Prophecies of Isaiah. 1846, 1847. Revised ed. 2 vols. in 1. Grand Rapids: Zondervan Publishing House, 1971.Allen, Kenneth W. "The Rebuilding and Destruction of Babylon."Bibliotheca...
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This passage probably dates from the Babylonian siege of Jerusalem in 588-586 B.C. (vv. 2, 4; cf. 2 Kings 25). King Zedekiah sought advice from Jeremiah more than once (cf. 37:3-10, 17-21; 38:14-28). This passage consists of ...
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This chapter has many similarities to 2 Kings 24:18-25:30 with the exception of 25:22-26, the story of Gedaliah's assassination (cf. chs. 40-41). This chapter forms a fitting conclusion to the book since it records the fulfil...
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The Lord used Hosea's family members as signs to communicate His message of coming judgment on Israel.1:2 At the beginning of Hosea's ministry, Yahweh commanded him to take a wife of harlotry and to have children of harlotry....