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Texts -- Isaiah 46:1-7 (NET)

Pericope

NET
- Isa 46:1-13 -- The Lord Carries His People
Bible Dictionary

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Isaiah, The Book of
[ebd] consists of prophecies delivered (Isa. 1) in the reign of Uzziah (1-5), (2) of Jotham (6), (3) Ahaz (7-14:28), (4) the first half of Hezekiah's reign (14:28-35), (5) the second half of Hezekiah's reign (36-66). Thus, countin...
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Isaiah
[nave] ISAIAH, called also Esaias. Son of Amos, Isa. 1:1. Prophesies in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, Isa. 1:1; 6:1; 7:1, 3; 14:27; 20:1; 36:1; 38:1; 39:1; at the time of the invasion by Tartan, of...
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Idolatry
[nave] IDOLATRY. Wicked Practices of Human sacrifices, Lev. 18:21; 20:2-5; Deut. 12:31; 18:10; 2 Kin. 3:26, 27; 16:3; 17:17, 18; 21:6; 23:10; 2 Chr. 28:3; 33:6; Psa. 106:37, 38; Isa. 57:5; Jer. 7:31; 19:4-7; 32:35; Ezek. 16:20, 2...
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HAIR
[isbe] HAIR - har (se`ar, sa`ar, Aramaic se`ar, and their derivatives; thrix, gen. case trichos, kome): 1. Hair Fashions: Hair was worn in different fashions by the Orientals of Biblical times, and not always in the same way among ...
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God
[nave] GOD. List of Sub-Topics Miscellany; Unclassified Scriptures Relating to; Access to; Compassion of; Creator; Creator of Mankind; Eternity of; Faithfulness of; Fatherhood of; Favor of; Foreknowledge of; Glory of; Goodness of...
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GODS
[isbe] GODS - ('elohim; theoi): I. IN THE OLD TESTAMENT 1. Superhuman Beings (God and Angels) 2. Judges, Rulers 3. Gods of the Nations 4. Superiority of Yahweh to Other Gods 5. Regulations Regarding the Gods of the Nations 6. Israe...
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GOD, 2
[isbe] GOD, 2 - II. The Idea of God in the Old Testament. 1. Course of Its Development: Any attempt to write the whole history of the idea of God in the Old Testament would require a preliminary study of the literary and historical...
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DELIVER
[isbe] DELIVER - de-liv'-er (natsal, nathan; rhuomai, paradidomi): Occurs very frequently in the Old Testament and represents various Hebrew terms. The English word is used in two senses, (1) "to set free," etc., (2) "to give up or...
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DAGON
[isbe] DAGON - da'-gon (daghon; apparently derived from dagh, "fish"): Name of the god of the Philistines (according to Jerome on Isa 46:1 of the Philistines generally); in the Bible, Dagon is associated with Gaza (Jdg 16) but else...
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COMPARE
[isbe] COMPARE - kom-par' (damah, mashal, [`arakh]; paraballo, sugkrino): "Compare" is the translation of damah, "to be like" (Song 1:9); of mashal, "to liken," "compare" (Isa 46:5); of `arakh, "to set in array," "compare" (Ps 89:6...
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COLOR; COLORS
[isbe] COLOR; COLORS - kul'-er, kul'-erz: The word translated "color" in the King James Version is `ayin, which literally means "eye" or "appearance," and has been so translated in the Revised Version (British and American). In the...
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CARRY
[isbe] CARRY - kar'-i (nasa', nahagh): The English Versions of the Bible rendering of a number of Hebrew and Greek words, and it has several shades of meaning, of which the following are the most important: (1) "To take up," "to be...
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CARRIAGE
[ebd] In the Authorized Version this word is found as the rendering of many different words. In Judg. 18:21 it means valuables, wealth, or booty. In Isa. 46:1 (R.V., "the things that ye carried about") the word means a load for a ...
[isbe] CARRIAGE - kar'-ij (keli, kebhuddah, nesu'ah; episkeuasamenoi; the Revised Version (British and American) "We took up our baggage"; the American Revised Version, margin "made ready"): One or the other of the above words occu...
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BEL, AND THE DRAGON
[isbe] BEL, AND THE DRAGON - bel, bal, drag'-un (Greek words: drakon, "dragon," "serpent"; ektos, "except"; horasis "vision," "prophecy"; ophis, "serpent"; sphragisamenos, "having sealed"; choris, "except," Hebrew or Aramaic words:...
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BEAR; BORNE
[isbe] BEAR; BORNE - bar, born (nasa'; lambano, anaphero, bastazo): In English Versions of the Bible the physical sense is familiar, of supporting or carrying any weight or burden. The translation of the Revised Version (British an...
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BALANCE
[ebd] occurs in Lev. 19:36 and Isa. 46:6, as the rendering of the Hebrew kanch', which properly means "a reed" or "a cane," then a rod or beam of a balance. This same word is translated "measuring reed" in Ezek. 40:3,5; 42:16-18. ...
[isbe] BALANCE - bal'-ans The English word "balance" is from the Latin bilanx = "having two scales" (bi = "two" and lanx = "plate," or "scale"). It is used to render three Hebrew words: (1) mo'znayim (Lev 19:36; Job 6:2; Ps 62:9; P...
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BAG
[isbe] BAG - Bags of various kinds are mentioned in the English Bible, but often in a way to obscure rather than tr the original. (1) "Bag" is used for a Hebrew word which means a shepherd's "bag," rendered "wallet" in the Revised ...
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Adore
[ebd] to worship; to express reverence and homage. The forms of adoration among the Jews were putting off the shoes (Ex. 3:5; Josh. 5:15), and prostration (Gen. 17:3; Ps. 95:6; Isa. 44:15, 17, 19; 46:6). To "kiss the Son" in Ps. 2...
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ASTROLOGY
[isbe] ASTROLOGY - as-trol'-o-ji: I. THE DESIRE TO FORECAST THE FUTURE 1. Methods of Soothsaying 2. Divination 3. Looking in the Liver 4. The Astrologers, or Dividers of the Heavens 5. The Stargazers, or Seers of the Constellations...
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AGE; OLD AGE
[isbe] AGE; OLD AGE - In individual lives (cheledh; helikia): We have scarcely any word in the Old Testament or New Testament which denotes "age" in the familiar modern sense; the nearest in the Old Testament is perhaps heledh, "li...
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Expository Notes on the Bible (Constable)
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Micah gathered some of his neighbors and pursued the Danites hoping to force them to return what they had taken from him. However the Danites proved stronger than he anticipated, and he had to withdraw without a fight (cf. Ge...
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The primary purpose of this chapter, I believe, is to demonstrate the superiority of Yahweh over Dagon, the fertility god of the Philistines.655:1-5 Having captured the ark the Philistines brought it from Ebenezer to their ma...
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22:22-23 Note the chiastic structure in these four lines that unifies the thought of the passage: violence, litigation, litigation, violence. God will avenge the poor on those who oppress them.22:24-25 The writer gave a reaso...
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The title of this book of the Bible, as is true of the other prophetical books, comes from its writer. The book claims to have come from Isaiah (1:1; 2:1; 7:3; 13:1; 20:2; 37:2, 6, 21; 38:1, 4, 21; 39:3, 5, 8), and Jesus Chri...
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Occasional time references scattered throughout the book indicate that Isaiah arranged his prophecies in a basically chronological order (cf. 6:1; 7:1; 14:28; 20:1; 36:1; 37:38). However, they are not completely chronological...
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I. Introduction chs. 1-5A. Israel's condition and God's solution ch. 11. The title of the book 1:12. Israel's condition 1:2-93. God's solution 1:10-204. Israel's response 1:21-31B. The problem with Israel chs. 2-41. God's des...
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This is the third and last of Isaiah's introductory oracles. The first one (ch. 1) introduced the book as a whole by presenting major themes with which the prophet proceeded to deal in chapters 2-66. The second chiastic one (...
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Chapters 36-39 conclude the section of the book dealing with the issue of trust by giving historical proof that Yahweh will protect those who trust in Him. In these chapters, King Hezekiah represents the people of Judah.344Th...
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The events in these chapters predate those in chapters 36-37 by a few months. Isaiah placed them here, out of chronological order, to make them a historical prologue to chapters 40-66, which focus on the Exile and the return ...
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39:1 The phrase "At that time"(cf. 38:1) anticipates a specially significant event and ties it to what preceded in chapter 38. As this verse explains, the events that follow happened after Hezekiah had recovered from his illn...
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These chapters particularly address the questions of whether God could deliver and whether He wanted to deliver the Israelites that the coming exile raised in the minds of Isaiah's contemporaries."We emerge in 40:1 in a diffe...
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The first strophe of this poem (vv. 1-2) sets the tone for the rest of the chapter and for the rest of the book. It is an introduction to an introduction. In spite of affliction that lay ahead for the Judahites, God's ultimat...
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The preceding section answered the question that the people of Isaiah's day had about God's desire to deliver them. Yes, He wantedto deliver them. This section answered their question about whether He could save them. Yes, He...
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God had not forgotten nor was He unable to deliver His people. Their redemption was certain."This vision of what God will accomplish through his Servant is so exciting that Isaiah breaks into the ecstatic hymn of praise (vv. ...
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Isaiah continued to show that Yahweh was both willing and able to deliver His people, a theme begun in 42:10. He confronted the gods, again (cf. 41:21-29), but this time he challenged them to bring forth witnesses to their de...
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Isaiah began this section of the book dealing with God's grace to Israel (chs. 40-48) by glorifying God as the incomparable Lord of His servant Israel (ch. 40). Then he explained God's promises to (41:1-42:9) and His purposes...
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The section begins with an announcement of the salvation that God would provide for His chosen people.44:23 This verse concludes the thought expressed in the preceding one, so many translations and commentators regard it as t...
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This section develops the ideas that preceded by unfolding the characteristics of Yahweh that His people needed to appreciate in view of the shocking news that their new Moses would be Cyrus. It opens with an emphasis on God ...
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This section of Isaiah on "The Lord's redemption of His servant [Israel]"(44:23-47:15) has included an announcement of redemption (44:23-28), the identification of the instrument of redemption, Cyrus (45:1-13), and a reminder...
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This chapter climaxes Isaiah's arguments for Yahweh's superiority over pagan idols. The prophet was led to use the Israelites' exile in Babylon to prove his point. Isaiah had demonstrated God's trustworthiness (chs. 7-39) and...
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In a sense verses 12-22 are the second verse of the song of which verses 1-11 are the first verse. God was making much the same point though with a slightly different emphasis.48:12 This segment opens like the first one (cf. ...
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In the previous section (chs. 40-48), Isaiah revealed that God would redeem His servant Israel from Babylonian captivity by using one of His servants, Cyrus. Israel's sin had resulted in her going into the furnace of Babylon ...
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"The first [biographical Servant] Song was a word from the Lord to the world about his Servant: Your plight is known, my Servant will deal with it' [42:1-4]; but the second [autobiographical] Song is the Servant's testimony h...
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Expositors have called this chapter the holy of holies of Isaiah. It is also the middle chapter in part two of the book (chs. 40-66). Most of the approximately 80 references to Isaiah in the New Testament come from this chapt...
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This pericope repeats and refocuses the invitation just extended (vv. 1-3). The offer continues to be to come to God, but the focus shifts from receiving satisfaction to resting in faith and from salvation's freeness to its t...
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These chapters introduce the main subject of this section of the book, which grows out of what Isaiah revealed previously. If salvation depends on God's grace, do God's servants have any responsibility other than receiving th...
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Now the relationship of the nations to Israel becomes even clearer. The Gentiles will come to Israel because of her God, will submit themselves to Israel because of what the Lord will do for her, and will serve the Lord with ...
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The Lord proceeded to explain that even though He would destroy the ungodly, He would also spare the truly godly among His people (cf. Gen. 18:23-25).65:8 Yahweh promised not to destroy the whole nation (cluster of grapes) bu...
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This pericope concludes the sections on the culmination of Israel's future (65:17-66:24), Israel's future transformation (chs. 56-66), Israel's hope (chs. 40-66), and the whole book, Yahweh's salvation. As 56:1-8, it clarifie...
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Alexander, Joseph Addison. Commentary on the Prophecies of Isaiah. 1846, 1847. Revised ed. 2 vols. in 1. Grand Rapids: Zondervan Publishing House, 1971.Allen, Kenneth W. "The Rebuilding and Destruction of Babylon."Bibliotheca...
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This scathing exposé of the folly of idolatry resembles several polemics in Isaiah (cf. Isa. 40:18-20; 41:6-7; 44:9-20; 46:5-7). Verses 12-16 appear again in 51:15-19."Why did so easy a target as idolatry need so many at...
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This section of the Book of Jeremiah is a collection of prophecies that focus on the hope that lay before the Israelites. To this point in the book the emphasis has been mainly on judgment to come, though we have seen occasio...
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This oracle is similar to the one in Isaiah 15 and 16.555Other oracles against Moab appear in Ezekiel 25:8-11, Amos 2:1-3, and Zephaniah 2:9, but this is the longest one. It is very difficult to say when Jeremiah gave this or...
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The rest of the book is quite different from what has preceded because of its positive message. As is true of other eighth-century prophets to Israel and Judah, Amos included hope in his prophecy (cf. Isa. 40-66; Hos. 1:10-2:...
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2:18 Habakkuk, like other prophets, saw through the folly of idolatry and exposed it (cf. Isa. 41:7; 44:9-20; 45:16, 20; 46:1-2, 6-7; Jer. 10:8-16). An idol carved by human hands cannot help its maker because anyone who creat...
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This part of Zechariah contains two undated oracles that are almost entirely eschatological. They expand the eschatological vision in chapters 1-8 and modify its generally optimistic view with emphasis on Israel's purificatio...
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Jesus began to contrast Himself and His critics.3108:21 Evidently what follows continues Jesus' teaching in the temple when He spoke the words that John recorded in the preceding verses. The Greek word palin("again"or "once m...
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13:1 The dragon stood on the seashore watching a beast come out of the sea, in John's vision (cf. Dan. 7:2, 3, 7, 8, 19-27).415The implication is that the dragon summoned the beast out of the sea.416Evidently this was part of...
Expositions Of Holy Scripture (Maclaren)
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The image is the same as in Deut. 1. already referred to. It recurs also in (Isaiah 46:3-4),'Even to hoar hairs will I carry you, and I have made and I will bear, yea, I will carry, and will deliver'; and in (Hosea 11:3), I t...