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Texts -- Isaiah 58:6 (NET)
Pericope
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- Isa 58:1-14 -- The Lord Desires Genuine Devotion
Bible Dictionary
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Isaiah
[nave] ISAIAH, called also Esaias. Son of Amos, Isa. 1:1. Prophesies in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, Isa. 1:1; 6:1; 7:1, 3; 14:27; 20:1; 36:1; 38:1; 39:1; at the time of the invasion by Tartan, of...
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Hospitality
[nave] HOSPITALITY. Ex. 22:21; Ex. 23:9; Lev. 19:10, 33, 34; Lev. 24:22; Deut. 10:18, 19; Deut. 26:12, 13; Deut. 27:19; Prov. 9:1-4; Prov. 23:6-8; Isa. 58:6, 7; Matt. 22:2-10; Matt. 25:34-46; Luke 14:12-14; Rom. 12:13; Rom. 16:1, ...
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Fasting
[nave] FASTING Observed on occasions of public calamities, 2 Sam. 1:12; afflictions, Psa. 35:13; Dan. 6:18; private afflictions, 2 Sam. 12:16; approaching danger, Esth. 4:16; ordination of ministers, Acts 13:3; 14:23. Accompanied ...
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Duty
[nave] DUTY. Of Mankind to God Deut. 6:5; Deut. 10:12, 13; Deut. 11:1; Deut. 30:15-20; Josh. 22:5; Josh. 23:11; Psa. 31:23; Prov. 23:26; Matt. 4:10; Matt. 12:50; Matt. 22:21, 36-40; Luke 17:10; Luke 21:3, 4; John 4:34; John 6:38;...
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Neighbor
[nave] NEIGHBOR. Ex. 20:16; Ex. 23:4, 5; Lev. 6:2-5; Lev. 19:13, 16-18 Matt. 19:19; 22:39; Mark 12:31; Luke 10:27; Rom. 13:9; Gal. 5:14; Jas. 2:8. Deut. 22:1-4; Psa. 15:1-3; Prov. 3:28, 29; Jer. 22:13; Isa. 58:6-14; Zech. 8:16, 17...
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Oppression
[nave] OPPRESSION God is a refuge from, Psa. 9:9. Prayers against, Psa. 17:9; 44:24; 119:121,134; Isa. 38:14. God's aid promised against, Psa. 12:5; 72:4, 14; Jer. 50:34. God will judge, Psa. 103:6; Eccl. 5:8; Isa. 10; Jer. 22:1...
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Suffering
[nave] SUFFERING Alleviation of Job 22:29; Isa. 58:6, 7, 10; Matt. 25:34-45; Luke 10:30-37; Phil. 2:1, 2; 1 Tim. 5:10; Jas. 5:13-15 For Christ Acts 9:16; Rom. 8:17-23, 26; 1 Cor. 4:12, 13; 2 Cor. 1:7; 2 Cor. 4:11-18; Phil. 1:29;...
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Rulers
[nave] RULERS Appointed and removed by God. See: Government, God in. Chastised, Dan. 4. See: Nation. Monarchical, See: Kings. Patriarchal, Gen. 27:29, 37. Instances of Nimrod, Gen. 10:8-10. Abraham, Gen. 14:13-24; 17:6; 21:2...
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Righteousness
[nave] RIGHTEOUSNESS By faith, Gen. 15:6; Rom. 4:3, 5, 9, 11, 13, 20, 22, 24. Garment of, Job 29:14; Matt. 22:11-14. Imputed on account of obedience, Deut. 6:25; Job 33:26. Fruits of Deut. 6:25; Josh. 22:31; Psa. 1:3; Psa. 15:1...
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Burden
[nave] BURDEN. Figurative Of oppressions, Isa. 58:6; Matt. 23:4; Luke 11:46; Gal. 6:2. Of the prophetic message, Isa. 13:1; 15:1; 17:1; 19:1.
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Beneficence
[nave] BENEFICENCE. Deut. 15:7-15, 18. Lev. 25:35-43. Psa. 41:1; Psa. 112:9; Prov. 3:27, 28; Prov. 11:25; Prov. 22:9; Prov. 25:21, 22; Prov. 28:27; Isa. 58:6, 7, 10, 11; Ezek. 18:5, 7-9; Matt. 5:42; Matt. 19:21 Mark 10:21. Matt. 2...
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COMMENTARIES
[isbe] COMMENTARIES - kom'-en-ta-riz: I. THE WORD--GENERAL SCOPE II. DIFFERENCES IN CHARACTER OF COMMENTARIES III. RANGE OF COMMENTARIES 1. Early Commentaries (1) Origen, etc. (2) Chrysostom, etc. 2. Scholastic Period Nicolas de Ly...
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BRUISE; BRUISED
[isbe] BRUISE; BRUISED - brooz, broozd: The noun occurs in Isa 1:6 the King James Version, "bruises and putrifying sores," as the translation of chabbarah. The verb translations a number of Hebrew words, the principal ones being (1...
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BAND
[isbe] BAND - The English word has two generic meanings, each shading off into several specific meanings: (1) that which holds together, binds or encircles: a bond; (2) a company of men. The second sense may philologically and logi...
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ABSTINENCE
[isbe] ABSTINENCE - abs'-ti-nens: Abstinence as a form of asceticism reaches back into remote antiquity, and is found among most ancient peoples. It may be defined as a self-discipline which consists in the habitual renunciation, i...
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GUILT
[isbe] GUILT - gilt: The Christian idea of guilt involves three elements: responsibility (Greek aitia, "cause," depending upon a man's real freedom), blameworthiness (Latin reatus culpae, depending upon a man's knowledge and purpos...
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HEAVY; HEAVINESS
[isbe] HEAVY; HEAVINESS - hev'-i, hev'-i-nes (kabhedh, de'aghah; lupe): 1. Literal: Heavy (heave, to lift) is used literally with respect to material things, as the translation of kobhedh, "heaviness" (Prov 27:3, "a stone is heavy"...
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OLD TESTAMENT
[smith] I. TEXT OF THE OLD TESTAMENT. -- History of the text. -A history of the text of the Old Testament should properly commence from the date of the completion of the canon. As regards the form in which the sacred writings were l...
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YOKE
[isbe] YOKE - yok: (1) The usual word is `ol (Gen 27:40, etc.), less commonly the (apparently later) form moTah (Isa 58:6, etc.; in Nab 1:13 moT), which the Revised Version (British and American) in Jer 27; 28 translates "bar" (a m...
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ISAIAH, 1-7
[isbe] ISAIAH, 1-7 - i-za'-ya, i-zi'-a: 1. Name 2. Personal History 3. Call 4. Literary Genius and Style 5. Traditions concerning His Martyrdom 6. Period 7. Analysis and Contents 8. Isaiah's Prophecies Chronologically Arranged 9. T...
Arts
Questions
- The suffering I have experienced does not compare to what you have described. The problem of pain is one that requires much more than a glib response. Indeed, the answer is probably the content of a book -- one...
Sermon Illustrations
Resources/Books
Expository Notes on the Bible (Constable)
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Chapters 18 and 19 "paint a vivid contrast between the respective patriarchal ancestors, Abraham and Lot, with an obvious moralistic intent (i.e., a demonstration that human initiatives--Lot's choice--always lead to catastrop...
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22:22-23 Note the chiastic structure in these four lines that unifies the thought of the passage: violence, litigation, litigation, violence. God will avenge the poor on those who oppress them.22:24-25 The writer gave a reaso...
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The title of this book of the Bible, as is true of the other prophetical books, comes from its writer. The book claims to have come from Isaiah (1:1; 2:1; 7:3; 13:1; 20:2; 37:2, 6, 21; 38:1, 4, 21; 39:3, 5, 8), and Jesus Chri...
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Occasional time references scattered throughout the book indicate that Isaiah arranged his prophecies in a basically chronological order (cf. 6:1; 7:1; 14:28; 20:1; 36:1; 37:38). However, they are not completely chronological...
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I. Introduction chs. 1-5A. Israel's condition and God's solution ch. 11. The title of the book 1:12. Israel's condition 1:2-93. God's solution 1:10-204. Israel's response 1:21-31B. The problem with Israel chs. 2-41. God's des...
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This is the third and last of Isaiah's introductory oracles. The first one (ch. 1) introduced the book as a whole by presenting major themes with which the prophet proceeded to deal in chapters 2-66. The second chiastic one (...
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Chapters 36-39 conclude the section of the book dealing with the issue of trust by giving historical proof that Yahweh will protect those who trust in Him. In these chapters, King Hezekiah represents the people of Judah.344Th...
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The events in these chapters predate those in chapters 36-37 by a few months. Isaiah placed them here, out of chronological order, to make them a historical prologue to chapters 40-66, which focus on the Exile and the return ...
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39:1 The phrase "At that time"(cf. 38:1) anticipates a specially significant event and ties it to what preceded in chapter 38. As this verse explains, the events that follow happened after Hezekiah had recovered from his illn...
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These chapters particularly address the questions of whether God could deliver and whether He wanted to deliver the Israelites that the coming exile raised in the minds of Isaiah's contemporaries."We emerge in 40:1 in a diffe...
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The first strophe of this poem (vv. 1-2) sets the tone for the rest of the chapter and for the rest of the book. It is an introduction to an introduction. In spite of affliction that lay ahead for the Judahites, God's ultimat...
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Expositors have called this chapter the holy of holies of Isaiah. It is also the middle chapter in part two of the book (chs. 40-66). Most of the approximately 80 references to Isaiah in the New Testament come from this chapt...
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The last major section of Isaiah deals with the necessity of living out the righteousness of God (cf. Rom. 12-16). These chapters emphasize what the characteristics of the servants of the Lord should be. Again, the focus is o...
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It is important that God's people demonstrate righteousness in their lives, but that is impossible without divine enablement. These chapters clarify the roles of God and man in demonstrating righteousness. This section consis...
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The structure of this section is similar to that of the previous section of the book (chs. 56-57). First, Isaiah depicted true religion (ch. 58), second, the people's failure (59:1-15a), and third, God's action for His people...
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Isaiah contrasted God's conception of fasting with that of His people.58:6 The type of fasting that pleases God is giving up wickedness, oppression, enslavement, and binding of other people, not just food. Isaiah did not mean...
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As mentioned above, this second segment of the section dealing with the relationship of righteousness and ritual (chs. 58-59) deals with the inability of God's redeemed people to produce righteous behavior in their own streng...
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This is the third and last pericope, parallel to 57:14-21, that announces that God would deliver His people from the sin that plagued them as redeemed people (cf. 6:5). The section also closes the part of Isaiah that deals wi...
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Now the relationship of the nations to Israel becomes even clearer. The Gentiles will come to Israel because of her God, will submit themselves to Israel because of what the Lord will do for her, and will serve the Lord with ...
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The third and final subdivision of this last part of the book (chs. 56-66) returns to many of the themes in the first subdivision (chs. 56-59). However, the structure of this subdivision is the mirror opposite of that one."Wh...
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"Having described the exaltation of Zion and her enlargement through the influx of the Gentiles, the prophet turns to describe the destruction of Zion's enemies."701"The oracle is most dramatic. The only OT passage that in an...
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The Lord proceeded to explain that even though He would destroy the ungodly, He would also spare the truly godly among His people (cf. Gen. 18:23-25).65:8 Yahweh promised not to destroy the whole nation (cluster of grapes) bu...
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This pericope concludes the sections on the culmination of Israel's future (65:17-66:24), Israel's future transformation (chs. 56-66), Israel's hope (chs. 40-66), and the whole book, Yahweh's salvation. As 56:1-8, it clarifie...
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Alexander, Joseph Addison. Commentary on the Prophecies of Isaiah. 1846, 1847. Revised ed. 2 vols. in 1. Grand Rapids: Zondervan Publishing House, 1971.Allen, Kenneth W. "The Rebuilding and Destruction of Babylon."Bibliotheca...
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This section contains one of Jeremiah's sermons. Notice its introduction, proclamation of the law, promise of blessing for the obedient, and threat of judgment for the disobedient.17:19-20 The Lord commanded Jeremiah to stati...
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This section of the Book of Jeremiah is a collection of prophecies that focus on the hope that lay before the Israelites. To this point in the book the emphasis has been mainly on judgment to come, though we have seen occasio...
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The rest of the book is quite different from what has preceded because of its positive message. As is true of other eighth-century prophets to Israel and Judah, Amos included hope in his prophecy (cf. Isa. 40-66; Hos. 1:10-2:...
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This is the first of four messages that Zechariah received from the Lord that bear on the question just raised. That there were four separate messages seems clear since each one begins with the same preamble: "The word of the...
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This part of Zechariah contains two undated oracles that are almost entirely eschatological. They expand the eschatological vision in chapters 1-8 and modify its generally optimistic view with emphasis on Israel's purificatio...
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6:16 Fasting in Israel involved going without food to engage in a spiritual exercise, usually prayer, with greater concentration. Fasting fostered and indicated self-humiliation before God, and confession often accompanied it...
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In contrast to most people, the inhabitants of Jesus' hometown did not praise Him. When Jesus began to speak of God extending salvation to the Gentiles, a particular interest of Luke's, the Jews there opposed Him violently. P...