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Texts -- Isaiah 40:28 (NET)
Pericope
NET
- Isa 40:12-31 -- The Lord is Incomparable
Bible Dictionary
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PROPHECY; PROPHETS, 3
[isbe] PROPHECY; PROPHETS, 3 - III. Historical Development of Prophecy. 1. Contents of Prophecy: The contents of prophecy are by no means merely predictions concerning the future. That which is given by the Spirit to the prophet ca...
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UNCHANGEABLE; UNCHANGEABLENESS
[isbe] UNCHANGEABLE; UNCHANGEABLENESS - un-chanj'-a-bl, un-chanj'-a-bl-nes: I. UNCHANGEABLENESS OF GOD A TRUTH OF NATURAL THEOLOGY II. SCRIPTURAL DOCTRINE OF THE UNCHANGEABLENESS OF GOD 1. Not Lifeless Immobility 2. As Contrasted w...
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PROPHECY; PROPHETS, 2
[isbe] PROPHECY; PROPHETS, 2 - II. Historical Development of the Prophetic Office. 1. Abraham: It is a characteristic peculiarity of the religion of the Old Testament that its very elementary beginnings are of a prophetical nature....
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PHILOSOPHY
[isbe] PHILOSOPHY - fi-los'-o-fi (philosophia): 1. Definition and Scope (1) Intuitive Philosophy Is Universal (2) Speculative Philosophy Belongs Mainly to Western Thought 2. Greek Philosophy 3. Philosophy in Old Testament and Judai...
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OMNIPOTENCE
[isbe] OMNIPOTENCE - om-nip'-o-tens: 1. Terms and Usage: The noun "omnipotence" is not found in the English Bible, nor any noun exactly corresponding to it in the original Hebrew or Greek The adjective "omnipotent" occurs in Rev 19...
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PERSON, PERSONALITY
[isbe] PERSON, PERSONALITY - pur'-sun, pur'-s'n, pur-un-al'-ti (nephesh, 'ish, 'adham, panim, prosopon, hupostasis): The most frequent word for "person" in the Old Testament is nephesh, "soul" (Gen 14:21, "Give me the persons, and ...
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ZEPHANIAH, BOOK OF
[isbe] ZEPHANIAH, BOOK OF - I. THE AUTHOR 1. Name 2. Ancestry 3. Life II. TIME 1. Date 2. Political Situation 3. Moral and Religious Conditions III. BOOK 1. Contents 2. Integrity IV. TEACHING 1. The Day of Yahweh 2. Universalism 3....
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Anthropomorphisms
[nave] ANTHROPOMORPHISMS, figures of speech, which attribute human forms, acts, and affections to God. Miscellaneous Figures Gen. 2:2, 3 [Ex. 31:17.] Gen. 2:19; Gen. 6:6 Ex. 32:14; Judg. 2:18; 1 Sam. 15:35; 2 Sam. 24:16; 1 Chr. 21...
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Jesus, The Christ
[nave] JESUS, THE CHRIST. Index of Sub-topics History of; Miscellaneous Facts Concerning; Unclassified Scriptures Relating to; Ascension of; Atonement by; Attributes of; Compassion of; Confessing; Creator; Death of; Design of His...
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Readings, Select
[nave] READINGS, SELECT. Judah's Defense Gen. 44:18-34 Joseph Revealing His Identity Gen. 45:1-15 The Deliverance of the Israelites from Pharaoh Ex. 14:5-30 Song of Moses When Pharaoh and His Army Were Overthrown Ex. 15:1-1...
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God
[nave] GOD. List of Sub-Topics Miscellany; Unclassified Scriptures Relating to; Access to; Compassion of; Creator; Creator of Mankind; Eternity of; Faithfulness of; Fatherhood of; Favor of; Foreknowledge of; Glory of; Goodness of...
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Doubting
[nave] DOUBTING. Job 4:3-6; Job 9:16-23; Job 30:20, 21 Job 3; 16; 17; 23:15-17. Psa. 22:2; Psa. 31:22; Psa. 42:5, 6; Psa. 49:5; Psa. 73:13-17; Psa. 77:3, 7-9; Prov. 24:10; Isa. 40:27, 28 Isa. 50:2. Isa. 49:14, 15; Jer. 8:18; Jer. ...
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Blindness
[nave] BLINDNESS Disqualified for priestly office, Lev. 21:18. Of animals, disqualified for a sacrifice, Lev. 22:22; Deut. 15:21; Mal. 1:8. Miraculously inflicted upon the Sodomites, Gen. 19:11; Syrians, 2 Kin. 6:18-23; Saul of T...
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MESSIAH
[isbe] MESSIAH - me-si'-a (mashiach; Aramaic meshicha'; Septuagint Christos, "anointed"; New Testament "Christ"): 1. Meaning and Use of the Term 2. The Messianic Hope I. THE MESSIAH IN THE OLD TESTAMENT 1. The Messianic King (1) Is...
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LEVITICUS, 2
[isbe] LEVITICUS, 2 - III. Origin. 1. Against the Wellhausen Hypothesis: As in the article ATONEMENT, DAY OF, sec. I, 2, (2), we took a stand against the modern attempts at splitting up the text, and in III, 1 against theory of the...
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ETERNITY
[isbe] ETERNITY - e-tur'-ni-ti (olam; Greek equivalent, aion): 1. Contrast with Time 2. In the Old Testament 3. In the New Testament 4. The Eternal "Now" 5. Defect of This View 6. Philosophical Views 7. Time Conceptions Inadequate ...
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FAINT
[isbe] FAINT - fant (`ayeph, `uph, ya`aph, `alaph, aTaph, dawway, yaghea`, macac, rakhakh, paghar, kahah; ekluo, ekkakeo, kamno): The Hebrew vocabulary for the depressing physical conditions and mental emotions which are rendered i...
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CHOOSE; CHOSEN
[isbe] CHOOSE; CHOSEN - chooz, cho'-z'-n (bachar, qabhal, bara', barah; ek-lego): I. IN THE OLD TESTAMENT 1. Human Choice 2. God Chooses King of Israel 3. God Chooses Jerusalem 4. Election of Israel 5. Yahweh's Grace (1) An Act of ...
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BIBLE, THE, IV CANONICITY
[isbe] BIBLE, THE, IV CANONICITY - IV. Literary Growth and Origin--Canonicity. Thus far the books of the Old Testament and New Testament have been taken simply as given, and no attempt has been made to inquire how or when they were...
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ATONEMENT
[isbe] ATONEMENT - a-ton'-ment: Translates kaphar; chaTa'; ratsah, the last employed only of human relations (1 Sam 29:4); translates the following Greek stems hilas-, simple and compounded with various prepositions; allag- in comp...
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Questions
- The expectation of the coming Messiah, who should redeem his people and should suffer for their sakes, is as old as the beginnings of Hebrew nationality. See Isa. 53; Zech. 11:13. The idea of propitiation, reconciliation and ...
- In a very general way, I think I can say that one could come to faith in Christ for salvation without believing in the inerrancy of the Word of God, but I am doubtful that one could stay that way for long. The disciples of ou...
Sermon Illustrations
Resources/Books
Expository Notes on the Bible (Constable)
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Second Kings is a sequel to 1 Kings. First Kings covers about one and a half centuries and 2 Kings about three centuries. In both books the two thrones are in view: the earthly and the heavenly.First Kings emphasizes the fact...
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The title of this book of the Bible, as is true of the other prophetical books, comes from its writer. The book claims to have come from Isaiah (1:1; 2:1; 7:3; 13:1; 20:2; 37:2, 6, 21; 38:1, 4, 21; 39:3, 5, 8), and Jesus Chri...
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Occasional time references scattered throughout the book indicate that Isaiah arranged his prophecies in a basically chronological order (cf. 6:1; 7:1; 14:28; 20:1; 36:1; 37:38). However, they are not completely chronological...
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I. Introduction chs. 1-5A. Israel's condition and God's solution ch. 11. The title of the book 1:12. Israel's condition 1:2-93. God's solution 1:10-204. Israel's response 1:21-31B. The problem with Israel chs. 2-41. God's des...
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This is the third and last of Isaiah's introductory oracles. The first one (ch. 1) introduced the book as a whole by presenting major themes with which the prophet proceeded to deal in chapters 2-66. The second chiastic one (...
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Chapters 36-39 conclude the section of the book dealing with the issue of trust by giving historical proof that Yahweh will protect those who trust in Him. In these chapters, King Hezekiah represents the people of Judah.344Th...
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The events in these chapters predate those in chapters 36-37 by a few months. Isaiah placed them here, out of chronological order, to make them a historical prologue to chapters 40-66, which focus on the Exile and the return ...
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39:1 The phrase "At that time"(cf. 38:1) anticipates a specially significant event and ties it to what preceded in chapter 38. As this verse explains, the events that follow happened after Hezekiah had recovered from his illn...
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These chapters particularly address the questions of whether God could deliver and whether He wanted to deliver the Israelites that the coming exile raised in the minds of Isaiah's contemporaries."We emerge in 40:1 in a diffe...
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Would the coming Babylonian exile prove that God could not deliver His people or that He would not because they had been so sinful? Isaiah's answer was a resounding no! The new historical situation did not signal a change in ...
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The first strophe of this poem (vv. 1-2) sets the tone for the rest of the chapter and for the rest of the book. It is an introduction to an introduction. In spite of affliction that lay ahead for the Judahites, God's ultimat...
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Isaiah now applied this knowledge of God to the discouraging prospect that the Judahites faced, namely, Babylonian captivity (cf. 39:6). He encouraged them by pointing to the sufficiency of their God. Since the creator knows ...
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God had not forgotten nor was He unable to deliver His people. Their redemption was certain."This vision of what God will accomplish through his Servant is so exciting that Isaiah breaks into the ecstatic hymn of praise (vv. ...
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Isaiah continued to show that Yahweh was both willing and able to deliver His people, a theme begun in 42:10. He confronted the gods, again (cf. 41:21-29), but this time he challenged them to bring forth witnesses to their de...
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Isaiah began this section of the book dealing with God's grace to Israel (chs. 40-48) by glorifying God as the incomparable Lord of His servant Israel (ch. 40). Then he explained God's promises to (41:1-42:9) and His purposes...
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This section develops the ideas that preceded by unfolding the characteristics of Yahweh that His people needed to appreciate in view of the shocking news that their new Moses would be Cyrus. It opens with an emphasis on God ...
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This section of Isaiah on "The Lord's redemption of His servant [Israel]"(44:23-47:15) has included an announcement of redemption (44:23-28), the identification of the instrument of redemption, Cyrus (45:1-13), and a reminder...
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This chapter climaxes Isaiah's arguments for Yahweh's superiority over pagan idols. The prophet was led to use the Israelites' exile in Babylon to prove his point. Isaiah had demonstrated God's trustworthiness (chs. 7-39) and...
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In a sense verses 12-22 are the second verse of the song of which verses 1-11 are the first verse. God was making much the same point though with a slightly different emphasis.48:12 This segment opens like the first one (cf. ...
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In the previous section (chs. 40-48), Isaiah revealed that God would redeem His servant Israel from Babylonian captivity by using one of His servants, Cyrus. Israel's sin had resulted in her going into the furnace of Babylon ...
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God next called His people to prepare to receive the salvation that He would provide for them. They would have to lay hold of it by faith for it to benefit them.52:1 God called Israel to awake and to be strong (in the strengt...
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Expositors have called this chapter the holy of holies of Isaiah. It is also the middle chapter in part two of the book (chs. 40-66). Most of the approximately 80 references to Isaiah in the New Testament come from this chapt...
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This pericope repeats and refocuses the invitation just extended (vv. 1-3). The offer continues to be to come to God, but the focus shifts from receiving satisfaction to resting in faith and from salvation's freeness to its t...
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These chapters introduce the main subject of this section of the book, which grows out of what Isaiah revealed previously. If salvation depends on God's grace, do God's servants have any responsibility other than receiving th...
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Now the relationship of the nations to Israel becomes even clearer. The Gentiles will come to Israel because of her God, will submit themselves to Israel because of what the Lord will do for her, and will serve the Lord with ...
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The Lord proceeded to explain that even though He would destroy the ungodly, He would also spare the truly godly among His people (cf. Gen. 18:23-25).65:8 Yahweh promised not to destroy the whole nation (cluster of grapes) bu...
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This pericope concludes the sections on the culmination of Israel's future (65:17-66:24), Israel's future transformation (chs. 56-66), Israel's hope (chs. 40-66), and the whole book, Yahweh's salvation. As 56:1-8, it clarifie...
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Alexander, Joseph Addison. Commentary on the Prophecies of Isaiah. 1846, 1847. Revised ed. 2 vols. in 1. Grand Rapids: Zondervan Publishing House, 1971.Allen, Kenneth W. "The Rebuilding and Destruction of Babylon."Bibliotheca...
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This section of the Book of Jeremiah is a collection of prophecies that focus on the hope that lay before the Israelites. To this point in the book the emphasis has been mainly on judgment to come, though we have seen occasio...
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The rest of the book is quite different from what has preceded because of its positive message. As is true of other eighth-century prophets to Israel and Judah, Amos included hope in his prophecy (cf. Isa. 40-66; Hos. 1:10-2:...
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This part of Zechariah contains two undated oracles that are almost entirely eschatological. They expand the eschatological vision in chapters 1-8 and modify its generally optimistic view with emphasis on Israel's purificatio...
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That another oracle is in view is clear from the question and answer format that begins this pericope, as it does the others. Verse 17 contains the question and answer, and the discussion follows in 3:1-6. The Israelites' cha...
Expositions Of Holy Scripture (Maclaren)
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Have ye not known, have ye not heard? hath it not been told you from the beginning? have ye not understood from the foundations of the earth? . . . Hast thou not known? hast thou not heard? '--Isaiah 40:21-28.THE recurrence o...