Expository Notes on the Bible (Constable)

• Date
  The events recorded date back to the creation of the world.Many Christians believe the earth is millions of years old. They base this belief on the statements of scientists and understand Scripture in the light of these state...
• 6. Moses' call 3:1-4:18
  3:1-12 Horeb is another name for Sinai (v. 1). It probably indicates a range of mountains rather than a particular mountain peak. The writer called it "the mountain of God"because it was the place where God later gave the Mos...
• The first 10 sayings 22:22-23:11
  22:22-23 Note the chiastic structure in these four lines that unifies the thought of the passage: violence, litigation, litigation, violence. God will avenge the poor on those who oppress them.22:24-25 The writer gave a reaso...
• Title and writer
  The title of this book of the Bible, as is true of the other prophetical books, comes from its writer. The book claims to have come from Isaiah (1:1; 2:1; 7:3; 13:1; 20:2; 37:2, 6, 21; 38:1, 4, 21; 39:3, 5, 8), and Jesus Chri...
• Structure
  Occasional time references scattered throughout the book indicate that Isaiah arranged his prophecies in a basically chronological order (cf. 6:1; 7:1; 14:28; 20:1; 36:1; 37:38). However, they are not completely chronological...
• Message20
  In contrast to the New Testament prophets, Isaiah had very little to say about an individual's relationship with God. His concern was more the relationship of God's people as a whole to the Lord, specifically the nation of Is...
• Outline
  I. Introduction chs. 1-5A. Israel's condition and God's solution ch. 11. The title of the book 1:12. Israel's condition 1:2-93. God's solution 1:10-204. Israel's response 1:21-31B. The problem with Israel chs. 2-41. God's des...
• 2. Israel's condition 1:2-9
  Israel was guilty of forsaking her God and, as a result, she had become broken and desolate.1:2-3 God Himself charged the Israelites with their sin. He called the heavens and earth to listen (cf. Deut. 30:19; 32:1). His peopl...
• C. The analogy of wild grapes ch. 5
  This is the third and last of Isaiah's introductory oracles. The first one (ch. 1) introduced the book as a whole by presenting major themes with which the prophet proceeded to deal in chapters 2-66. The second chiastic one (...
• Yahweh's day of judgment ch. 34
  This poem depicts the effects of Yahweh's wrath on the self-exalting nations. His judgment will be universal (vv. 1-4). Isaiah particularized it with reference to Edom, a representative nation (vv. 5-17; cf. 25:10-12)."Here w...
• C. The tests of Israel's trust chs. 36-39
  Chapters 36-39 conclude the section of the book dealing with the issue of trust by giving historical proof that Yahweh will protect those who trust in Him. In these chapters, King Hezekiah represents the people of Judah.344Th...
• 2. The Babylonian threat chs. 38-39
  The events in these chapters predate those in chapters 36-37 by a few months. Isaiah placed them here, out of chronological order, to make them a historical prologue to chapters 40-66, which focus on the Exile and the return ...
• The Babylonian embassy ch. 39
  39:1 The phrase "At that time"(cf. 38:1) anticipates a specially significant event and ties it to what preceded in chapter 38. As this verse explains, the events that follow happened after Hezekiah had recovered from his illn...
• A. God's grace to Israel chs. 40-48
  These chapters particularly address the questions of whether God could deliver and whether He wanted to deliver the Israelites that the coming exile raised in the minds of Isaiah's contemporaries."We emerge in 40:1 in a diffe...
• The comforting Lord 40:1-11
  The first strophe of this poem (vv. 1-2) sets the tone for the rest of the chapter and for the rest of the book. It is an introduction to an introduction. In spite of affliction that lay ahead for the Judahites, God's ultimat...
• The ministering servant, Messiah 41:21-42:9
  How is it clear that Yahweh and not the idols directs world history? Yahweh alone can predict the future and then bring it to pass (41:21-29). Since Yahweh is the God of Israel, does He have any regard for the Gentile nations...
• The certainty of redemption 42:10-43:7
  God had not forgotten nor was He unable to deliver His people. Their redemption was certain."This vision of what God will accomplish through his Servant is so exciting that Isaiah breaks into the ecstatic hymn of praise (vv. ...
• The announcement of redemption 44:23-28
  The section begins with an announcement of the salvation that God would provide for His chosen people.44:23 This verse concludes the thought expressed in the preceding one, so many translations and commentators regard it as t...
• The God of redemption 45:14-46:13
  This section develops the ideas that preceded by unfolding the characteristics of Yahweh that His people needed to appreciate in view of the shocking news that their new Moses would be Cyrus. It opens with an emphasis on God ...
• The Servant's calling 49:1-7
  "The first [biographical Servant] Song was a word from the Lord to the world about his Servant: Your plight is known, my Servant will deal with it' [42:1-4]; but the second [autobiographical] Song is the Servant's testimony h...
• Zion's prominence before God 49:14-26
  God had not forgotten Israel. Even though He would leave her for a time, He would regather all her children from all over the world to Himself. Therefore she should continue to trust in Him.49:14 Having heard the promises tha...
• The Servant's confidence 50:4-9
  This is the third Servant Song (cf. 42:1-4; 49:1-6; 52:13-53:12). Like the second song, this one is autobiographical, but unlike the first and second songs it contains no reference to the Servant. That it is the Servant who i...
• Listening to the Servant 51:1-8
  This section of Isaiah, like the preceding one, reflects on the third Servant Song (50:4-9). Here the emphasis is on the expectations of those who will listen to the Servant as well as encouragement to those followers of righ...
• The Lord's arm 51:9-16
  The Israelites cried out for God to act for them. He had done so in their past history, but they needed His help now. Probably the believing remnant was requesting help.51:9 Israel's call for God to awake assumes that He had ...
• 2. Announcement of salvation 52:13-53:12
  The second segment of the section in Isaiah dealing with God's atonement of Israel (chs. 49-55), after the anticipation of salvation (49:1-52:12), is the announcement of salvation. This is the fourth, final, and most famous S...
• The Servant despised 53:1-3
  Expositors have called this chapter the holy of holies of Isaiah. It is also the middle chapter in part two of the book (chs. 40-66). Most of the approximately 80 references to Isaiah in the New Testament come from this chapt...
• The Servant cast off 53:7-9
  Isaiah continued the sheep metaphor but applied it to the Servant to contrast sinful people and their innocent substitute. Here it is not the sheep's tendency to get lost but its nondefensive nature that is the characteristic...
• The Servant satisfied 53:10-12
  This final stanza gives the explanation for the Servant's submissive suffering for sinners and so completes the song.53:10 The apparent miscarriage of justice just described (v. 9) would not be what it would appear to be. It ...
• 3. Invitation to salvation chs. 54-55
  This section of Isaiah's prophecy joyfully announces Yahweh's salvation and invites participation in it. Joy and invitation are the result of the announcement of salvation through the Servant (52:13-53:12)."The first two Serv...
• Yahweh's gracious invitation ch. 55
  This chapter is part two of Isaiah's celebration of the Servant's work of redemption. In view of what God would do for humankind (ch. 54), people would need to appropriate the salvation that he provided (ch. 55). As in the pr...
• Transforming salvation 55:6-13
  This pericope repeats and refocuses the invitation just extended (vv. 1-3). The offer continues to be to come to God, but the focus shifts from receiving satisfaction to resting in faith and from salvation's freeness to its t...
• 1. The need for humility and holiness chs. 56-57
  These chapters introduce the main subject of this section of the book, which grows out of what Isaiah revealed previously. If salvation depends on God's grace, do God's servants have any responsibility other than receiving th...
• The basis of acceptance and blessing 56:1-8
  This transitional pericope introduces the problem that the previous sections of the book posed, which I have tried to explain just above. It also begins the explanation of the solution by placing in stark contrast two opposin...
• The nations serving Israel 60:10-16
  Now the relationship of the nations to Israel becomes even clearer. The Gentiles will come to Israel because of her God, will submit themselves to Israel because of what the Lord will do for her, and will serve the Lord with ...
• The solitary Warrior 63:1-6
  "Having described the exaltation of Zion and her enlargement through the influx of the Gentiles, the prophet turns to describe the destruction of Zion's enemies."701"The oracle is most dramatic. The only OT passage that in an...
• Consistent faithfulness 65:8-16
  The Lord proceeded to explain that even though He would destroy the ungodly, He would also spare the truly godly among His people (cf. Gen. 18:23-25).65:8 Yahweh promised not to destroy the whole nation (cluster of grapes) bu...
• Worship or destruction 66:15-24
  This pericope concludes the sections on the culmination of Israel's future (65:17-66:24), Israel's future transformation (chs. 56-66), Israel's hope (chs. 40-66), and the whole book, Yahweh's salvation. As 56:1-8, it clarifie...
• Bibliography
  Alexander, Joseph Addison. Commentary on the Prophecies of Isaiah. 1846, 1847. Revised ed. 2 vols. in 1. Grand Rapids: Zondervan Publishing House, 1971.Allen, Kenneth W. "The Rebuilding and Destruction of Babylon."Bibliotheca...
• Writer
  The composition and structure of Jeremiah, discussed below, have led many scholars to conclude that an editor or editors (redactors) probably put the book in its final form. Many conservatives, however, believe that Jeremiah ...
• C. The Book of Consolation chs. 30-33
  This section of the Book of Jeremiah is a collection of prophecies that focus on the hope that lay before the Israelites. To this point in the book the emphasis has been mainly on judgment to come, though we have seen occasio...
• III. The prophet's response to divine judgment (the third lament) ch. 3
  As mentioned previously, this lament is an acrostic in triplets; the same succeeding Hebrew consonant begins three verses instead of just one, as in the previous chapters. The verses are about one third as long as most of tho...
• 3. The Son of Man's kingdom 7:13-14
  7:13 Daniel again saw something happening in heaven. One like a son of man was brought before the Ancient of Days. The angelic attendants in heaven's court probably ushered Him forward. This description glorifies the Ancient ...
• The restoration of the Davidic kingdom 9:11-12
  The rest of the book is quite different from what has preceded because of its positive message. As is true of other eighth-century prophets to Israel and Judah, Amos included hope in his prophecy (cf. Isa. 40-66; Hos. 1:10-2:...
• IV. A prophecy concerning Zerubbabel 2:20-23
  2:20 The Lord gave Haggai a second message on the same day as the previous message (v. 10), the twenty-fourth day of the ninth month (Kislev 24, December 18).2:21 Haggai was to tell Zerubbabel that Yahweh was going to shake t...
• V. Oracles about the Messiah and Israel's future chs. 9--14
  This part of Zechariah contains two undated oracles that are almost entirely eschatological. They expand the eschatological vision in chapters 1-8 and modify its generally optimistic view with emphasis on Israel's purificatio...
• The fate of the Good Shepherd 11:4-14
  The reason for the devastation of the people and the land just described now becomes apparent. It is the people's rejection of the messianic Shepherd-King (cf. Isa. 42; 49; 50; 53). The Lord would graciously give His people a...
• Israel's national conversion 12:10-14
  The focus now changes from physical to spiritual deliverance (cf. Deut. 30:1-10).12:10 The Lord also promised to pour out on the Davidic rulers and the inhabitants of Jerusalem, representing all the Israelites, a spirit of re...
• 1. Jesus' forerunner 3:1-12 (cf. Mark 1:2-8; Luke 3:3-18)
  It was common when Jesus lived for forerunners to precede important individuals to prepare the way for their arrival. For example, when a king would visit a town in his realm his emissaries would go before him to announce his...
• 2. Jesus' baptism 3:13-17 (cf. Mark 1:9-11; Luke 3:21-23)
  Jesus' baptism was the occasion at which His messiahship became obvious publicly. Matthew recorded this event as he did to convince his readers further of Jesus' messianic qualifications.3:13-14 John hesitated to baptize Jesu...
• The healing of many Galileans 8:16-17 (cf. Mark 1:32-34; Luke 4:40-41)
  That evening many other people brought their afflicted friends and relatives to Jesus for healing. In the Jewish inter-testamental literature the writers spoke of demons as responsible for making people ill.384Jesus cast out ...
• The perils of their mission 10:16-25
  Jesus proceeded to elaborate on the dangers the apostles would face and how they should deal with them.In His descriptions of the opposition His disciples would experience, Jesus looked beyond His death to the time of tribula...
• Jesus' passion 16:21-23 (cf. Mark 8:31-33; Luke 9:22)
  16:21 This is only the second time in the Gospel that Matthew used the phrase apo tote erxato, "from that time"(cf. 26:16). The first time was in 4:17 where Jesus began to present Himself to Israel as her Messiah. Here it ann...

Expositions Of Holy Scripture (Maclaren)

• The Suffering Servant--III
  He was oppressed, yet He humbled Himself and opened not His mouth; as a lamb that is led to the slaughter, and as a sheep that before her shearers is dumb; yea, He opened not His mouth. 8. By oppression and judgment He was ta...
• III. The Servant's Grave.
  Following on the mystery of the uncomprehended death comes the enigma of the burial. The words are an enigma, but they seem meaningless on any hypothesis but the Messianic one. As they stand, they assert that unnamed persons ...
• Mighty To Save
  Mighty to save.'--Isaiah 63:1.WE have here a singularly vivid and dramatic prophecy, thrown into the form of a dialogue between the prophet and a stranger whom he sees from afar striding along from the mountains of Edom, with...
• II. The Treader of the Winepress.
  The context clearly shows that, in the prophet's view, the suffering Messiah in His exalted royalty is the agent of this, as of all divine acts. He is clothed with majesty, and it is in His hand,' or through His agency, that ...