Advanced Commentary
Texts -- Judges 13:1-4 (NET)
Pericope
NET
- Jdg 13:1-25 -- Samson's Birth
Bible Dictionary
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Manoah
[ebd] rest, a Danite, the father of Samson (Judg. 13:1-22, and 14:2-4).
[isbe] MANOAH - ma-no'-a (manoach, "rest"): A man of Zorah and of the family of the Danites. Manoah was the father of Samson, and his life-story is but imperfectly told in the history of the conception, birth and early life of his ...
[smith] (rest), the father of Samson; a Danite, native of the town of Zorah. (Judges 13:2) (B.C. 1161) [SAMSON]
[nave] MANOAH, a Danite of Zorah and father of Samson, Judg. 13:2-24.
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Angel
[ebd] a word signifying, both in the Hebrew and Greek, a "messenger," and hence employed to denote any agent God sends forth to execute his purposes. It is used of an ordinary messenger (Job 1:14: 1 Sam. 11:3; Luke 7:24; 9:52), of...
[nave] ANGEL. One of the Holy Trinity Trinitarian authorities interpret the Scriptures cited under this topic as referring to Christ, who according to this view was the divine presence in the wilderness. Called Angel, Acts 7:30, ...
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Samson
[ebd] of the sun, the son of Manoah, born at Zorah. The narrative of his life is given in Judg. 13-16. He was a "Nazarite unto God" from his birth, the first Nazarite mentioned in Scripture (Judg. 13:3-5; comp. Num. 6:1-21). The f...
[isbe] SAMSON - sam'-sun (shimshon. 1. Name: Derived probably from shemesh, "sun" with the diminutive ending -on, meaning "little sun" or "sunny," or perhaps "sun-man"; Sampson; Latin and English, Samson): His home was near Bethshe...
[nave] SAMSON A judge of Israel, Judg. 16:31. A Danite, son of Manoah; miraculous birth of; a Nazirite from his mother's womb; the mother forbidden to drink wine or strong drink, or to eat any unclean thing during gestation, Judg....
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Philistines
[isbe] PHILISTINES - fi-lis'-tinz, fil'-is-tinz, fil'-is-tinz (pelishtim; Phulistieim, allophuloi): I. OLD TESTAMENT NOTICES 1. Race and Origin 2. Religion 3. Individual Philistines Mentioned 4. Title of Ruler and Circumcision 5. H...
[nave] PHILISTINES Descendants of Mizraim, Gen. 10:14; 1 Chr. 1:12; Jer. 47:4; Amos 9:7. Called Cherethites, 1 Sam. 30:14-16; Ezek. 25:16; Zeph. 2:5; Casluhim, Gen. 10:14; 1 Chr. 1:12; Caphtorim, Jer. 47:4; Amos 9:7. Territory of...
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Israel
[nave] ISRAEL 1. A name given to Jacob, Gen. 32:24-32; 2 Kin. 17:34; Hos. 12:3, 4. 2. A name of the Christ in prophecy, Isa. 49:3. 3. A name given to the descendants of Jacob, a nation. Called also Israelites, and Hebrews, Gen. 4...
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INTERCESSION
[isbe] INTERCESSION - in-ter-sesh'-un (pagha`, "to make intercession"; originally "to strike upon," or "against"; then in a good sense, "to assail anyone with petitions," "to urge," and when on behalf of another, "to intercede" (Ru...
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Judge
[nave] JUDGE Appointed by Persians, Ezra 7:25. Kings and other rulers as, 2 Sam. 8:15; 15:2; 1 Kin. 3:16-28; 10:9; 2 Kin. 8:1-6; Psa. 72:1-4; Matt. 27:11-26; Acts 23:34, 35; 24; 25:11, 12. Priests and Levites as, Deut. 17:9; 2 Ch...
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Barreess
[nave] BARREESS, inability to conceive. A reproach, Gen. 16:2; 29:32; 30:1-3, 13; 1 Sam. 1:6, 7; 2:1-11; Isa. 4:1; Luke 1:25. Miraculously removed, instances of: Sarai, Gen. 17:15-21; Rebecca, Gen. 25:21; Manoah's wife, Judg. 13; H...
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Zorah
[ebd] place of wasps, a town in the low country of Judah, afterwards given to Dan (Josh. 19:41; Judg. 18:2), probably the same as Zoreah (Josh. 15:33). This was Samson's birthplace (Judg. 13:2, 25), and near it he found a grave (1...
[isbe] ZORAH - zo'-ra (tsor`ah; Saraa): A city on the border of Dan, between Eshtaol and Ir-shemesh (Josh 19:41); the birthplace of Samson (Jdg 13:2,25); near here too he was buried (Jdg 16:31); from here some Danites went to spy o...
[nave] ZORAH, called also Zareah and Zoreah. A city of Dan or Judah, Josh. 15:33; 19:41. The city of Samson, Judg. 13:2, 24, 25; 16:31. Representatives of the tribe of Dan sent from, to spy out the land with a view to its conquest...
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WOMAN
[isbe] WOMAN - woom'-an ('ishshah, "a woman" (feminine of 'ish, "a man"]; gune, "a woman" "wife"): I. IN THE CREATIVE PLAN II. IN OLD TESTAMENT TIMES 1. Prominence of Women 2. Social Equality 3. Marriage Laws 4. Inheritance 5. Dome...
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Abstinence, Total
[nave] ABSTINENCE, TOTAL. From Intoxicating Beverages Lev. 10:8-10; Num. 6:3, 4; Judg. 13:4, 13-14; Esth. 1:8; Prov. 23:20, 31, 32; Prov. 31:4; Jer. 35:6-8, 14; Luke 1:15 See: Temperance. Instances of Israelites in the wilderne...
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BARREN; BARRENNESS
[isbe] BARREN; BARRENNESS - bar'-en, bar'-en-nes tsiyah; melehah; shakhol; `aqar; steiros; argos): (1) Of land that bears no crop, either (a) because it is naturally poor and sterile: tsiyah "dry" (Joel 2:20), melechah, "salt" (Job...
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Conception
[nave] CONCEPTION. From the Lord By Sarah, Gen. 21:1, 2; Rebekah, Gen. 25:21; Rachel, Gen. 30:22; Manoah's wife, Judg. 13:3-24; Haah, 1 Sam. 1:19, 20; Elisabeth, Luke 1:24, 25, 36, 37, 58; Mary, Matt. 1:18, 20; Luke 1:31-35.
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DRINK, STRONG
[ebd] (Heb. shekar'), an intoxicating liquor (Judg. 13:4; Luke 1:15; Isa. 5:11; Micah 2:11) distilled from corn, honey, or dates. The effects of the use of strong drink are referred to in Ps. 107:27; Isa. 24:20; 49:26; 51:17-22. I...
[isbe] DRINK, STRONG - (shekhar; sikera; from shakhar, "to be or become drunk"; probably from the same root as sugar, saccharine): With the exception of Nu 28:7, "strong drink" is always coupled with "wine." The two terms are commo...
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Barren
[ebd] For a woman to be barren was accounted a severe punishment among the Jews (Gen. 16:2; 30:1-23; 1 Sam. 1:6, 27; Isa. 47:9; 49:21; Luke 1:25). Instances of barrenness are noticed (Gen. 11:30; 25:21; 29:31; Judg. 13:2, 3; Luke ...
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Wine
[ebd] The common Hebrew word for wine is yayin, from a root meaning "to boil up," "to be in a ferment." Others derive it from a root meaning "to tread out," and hence the juice of the grape trodden out. The Greek word for wine is ...
[nave] WINE Made from grapes, Gen. 40:11; 49:11; Isa. 25:6; Jer. 40:10, 12; from pomegranates, Song 8:2. Kept in jars, Jer. 13:12; 48:12; in skins, Josh. 9:4, 13; Job 32:19; Matt. 9:17; Luke 5:37, 38; in bottles, Josh. 9:4, 13; Jo...
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GAZA
[smith] (the fortified; the strong) (properly Azzah), one of the five chief cities of the Philistines. It is remarkable for its continuous existence and importance from the very earliest times. The secret of this unbroken history is ...
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Fermented Drink
[nave] FERMENTED DRINK Lev. 10:9; Num. 6:3; 28:7; Deut. 14:26; 29:6; Judg. 13:4, 7, 14; 1 Sam. 1:15; Psa. 69:12; Prov. 20:1; 31:4, 6; Isa. 5:11, 22; 24:9; 28:7; 29:9; 56:12; Mic. 2:11; Luke 1:15 See: Alcohol.
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Angel of the Lord
[nave] ANGEL OF THE LORD Gen. 16:7, 9, 10, 11; 22:11, 15; Ex. 3:2; Num. 22:22; Judg. 2:1, 4; 5:23; 6:11; 13:3, 13; 2 Sam. 24:16; 1 Kin. 19:7; 2 Kin. 1:3, 15; 19:35; 1 Chr. 21:12, 15, 16, 18, 27, 30; 2 Chr. 32:21; Psa. 34:7; 35:5, 6...
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FOUR
[isbe] FOUR - for ('arba`; tessares): "Four" (cardinal number) was a sacred and complete number with the Hebrews, as well as with several other peoples. It occurs very frequently in the Old Testament and the New Testament. (1) It i...
Arts
Questions
- It seems to me that the key to the answer to your question is to understand the unique role of the Book of Judges. The statement that is repeated in this book is, "there was no king in Israel; every man did what was right in ...
- The following material from The International Standard Bible Encyclopedia should be helpful here: III. Significant numbers Numbers are also used with a symbolical or theological significance. One is used to convey th...
Resources/Books
Expository Notes on the Bible (Constable)
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I. The reason for Israel's apostasy 1:1-3:6A. Hostilities between the Israelites and the Canaanites after Joshua's death 1:1-2:51. Initial successes and failures ch. 12. The announcement of God's discipline 2:1-5B. Israel's c...
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The first major section in the book (1:1-3:6) explains very clearly why the period of the judges was a dark chapter in Israel's history. God revealed the reasons for Israel's apostasy and consequent national problems in terms...
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Israel's JudgesJudgeScriptureIsrael's OppressorsLength in YearsNation(s)King(s)OppressionJudgeshipPeaceOthniel3:7-11MesopotamiaCushan-rishathaim8(ca. 1358-1350 B.C.)40(ca. 1350-1310 B.C.)Ehud3:12-30Moab (with Ammon & Amal...
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The first of six periods of oppression by Israel's enemies began while Othniel, Caleb's younger brother, was still alive and strong (cf. Josh. 15:17; Judg. 1:13). The writer identified each of these periods with the phrase "t...
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The writer of Judges structured this book so the story of Gideon would be its focal center."Within the main body of the book, seven major narrative blocks can be noted. Moreover, there are certain parallel features between th...
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After Gideon's death the Israelites again wandered from the Lord (cf. 3:7, 12; 4:1; 6:1; 10:6; 13:1). They even made a covenant with Baal in disobedience to God's law. "Baal-berith"(v. 33) means "Baal of the covenant."Ironica...
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The Israelites' return to apostasy brought discipline from two different directions at the same time. In the east the Ammonites oppressed Israel while in the west God raised up the Philistines."The acuter pressure at this sta...
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Jephthah did not rush into battle but wisely tried to settle the Ammonites' grievance with Israel peacefully. His approach reveals his humility as well as his wisdom. Most men would have wanted to demonstrate their prowess in...
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"From chapters 13 to 18, the author concentrates on the tribe of Dan, which had been one of the largest and most prominent tribes during the wilderness march (Num 2:25-31). In the period of the judges, however, Dan seemed hel...
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The translation "again did"in verse 1 implies that the Philistine oppression followed the Ammonite oppression chronologically. However the Hebrew idiom these words translate does not necessarily mean that. It can also mean, a...
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The Angel of the Lord again appeared (cf. 6:11). This time He announced to a barren Danite woman that she would bear a son (cf. Gen. 16:11; Luke 1:26-38). Samson's birth by a barren woman indicated God's supernatural provisio...
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Chapter 13 describes Samson's potential: his godly heritage, supernatural birth, calling in life, and divine enablement. The Israelites enjoyed each of these privileges, as does every Christian. Chapter 14 reveals Samson's pr...
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The following two extended incidents (ch. 17-21) differ from the records of the judges just completed (chs. 3-16). They are not accounts of the activities of any of Israel's judges. They are the record of events that took pla...
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God undoubtedly included the story of Micah and the Danites in the sacred record because it relates the establishment of image worship in Israel. This was a new and catastrophic departure from Yahweh for the Israelites. Image...
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The Danites' defeat of the inhabitants of Laish appears cruel and unjustified (cf. 9:45-49). The town that seemed so desirable to the spies was really vulnerable and isolated. Its advantages proved to be weaknesses. Since God...
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The Book of Joshua recorded Israel's victory over her enemies through trust in and obedience to God. The Book of Judges shows the defeat of the nation by its enemies from without and within due to refusal to trust and obey Go...
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Aharoni, Yohanan. Land of the Bible. Phildelphia: Westminster Press, 1962.Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas. Revised ed. New York: Macmillan Publishing Co., 1977.Albright, William Foxwell. The...
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Samuel's parents lived near Ramathaim-zopphim (lit. two heights, elsewhere called Ramah, e.g., v. 19, lit. height) in Ephraim in central Canaan.14Samuel's father, Elkanah, was an Ephraimite by residence. He was really a Levit...
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The Philistines, as we have already seen in Judges, were Israel's primary enemy to the west at this time. Samson, too, fought the Philistines (Judg. 13-16).52There are about 150 references to the Philistines in 1 and 2 Samuel...
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Isaiah next tried to move Ahaz to faith (vv. 10-12), then denounced the king for his failure to trust Yahweh (vv. 13-15), and finally forecast a calamity worse than the division of Israel's united kingdom (vv. 16-17).7:10 Evi...
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12:1-2 The Lord came to Ezekiel with another message.190He told His servant that the people among whom he lived, the house of Israel, were rebellious against Him (cf. 2:3-8). Their blindness to the things that they saw and th...
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25:15-16 The Philistines to Judah's west had also scorned the Israelites and had sought to destroy them (cf. Judg. 13-16; 1 Sam. 4; 13; 31; 2 Sam. 5; 2 Kings 18:8; 2 Chron. 21:16-17; 28:18). Therefore the Lord would stretch o...
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1:7 Zechariah received another revelation from the Lord three months after his previous one in Darius' second year, 520 B.C.35"On the same day (24 Shebat), five months earlier, the rebuilding of the temple had been resumed (c...
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1:8-9 Zechariah was serving God faithfully by discharging some temple function as a member of his priestly division. There were so many priests then that the great privilege of offering incense on the golden incense altar in ...