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Texts -- Judges 18:5-31 (NET)

Context
18:5 They said to him, “Seek a divine oracle for us, so we can know if we will be successful on our mission .” 18:6 The priest said to them, “Go with confidence . The Lord will be with you on your mission.” 18:7 So the five men journeyed on and arrived in Laish . They noticed that the people there were living securely , like the Sidonians do, undisturbed and unsuspecting . No conqueror was troubling them in any way. They lived far from the Sidonians and had no dealings with anyone . 18:8 When the Danites returned to their tribe in Zorah and Eshtaol , their kinsmen asked them, “How did it go?” 18:9 They said , “Come on , let’s attack them, for we saw their land and it is very good . You seem lethargic , but don’t hesitate to invade and conquer the land . 18:10 When you invade , you will encounter unsuspecting people . The land is wide ! God is handing it over to you– a place that lacks nothing on earth !” 18:11 So six hundred Danites , fully armed , set out from Zorah and Eshtaol . 18:12 They went up and camped in Kiriath Jearim in Judah . (To this day that place is called Camp of Dan . It is west of Kiriath Jearim .) 18:13 From there they traveled through the Ephraimite hill country and arrived at Micah’s house . 18:14 The five men who had gone to spy out the land of Laish said to their kinsmen , “Do you realize that inside these houses are an ephod , some personal idols , a carved image , and a metal image ? Decide now what you want to do .” 18:15 They stopped there , went inside the young Levite’s house (which belonged to Micah ), and asked him how he was doing. 18:16 Meanwhile the six hundred Danites , fully armed , stood at the entrance to the gate . 18:17 The five men who had gone to spy out the land broke in and stole the carved image , the ephod , the personal idols , and the metal image , while the priest was standing at the entrance to the gate with the six hundred fully armed men . 18:18 When these men broke into Micah’s house and stole the carved image , the ephod , the personal idols , and the metal image , the priest said to them, “What are you doing ?” 18:19 They said to him, “Shut up ! Put your hand over your mouth and come with us! You can be our adviser and priest . Wouldn’t it be better to be a priest for a whole Israelite tribe than for just one man’s family ?” 18:20 The priest was happy . He took the ephod , the personal idols , and the carved image and joined the group . 18:21 They turned and went on their way, but they walked behind the children , the cattle , and their possessions . 18:22 After they had gone a good distance from Micah’s house , Micah’s neighbors gathered together and caught up with the Danites . 18:23 When they called out to the Danites , the Danites turned around and said to Micah , “Why have you gathered together ?” 18:24 He said , “You stole my gods that I made , as well as this priest , and then went away . What do I have left ? How can you have the audacity to say to me, ‘What do you want?’” 18:25 The Danites said to him, “Don’t say another word to us, or some very angry men will attack you, and you and your family will die .” 18:26 The Danites went on their way ; when Micah realized they were too strong to resist, he turned around and went home . 18:27 Now the Danites took what Micah had made , as well as his priest , and came to Laish , where the people were undisturbed and unsuspecting . They struck them down with the sword and burned the city . 18:28 No one came to the rescue because the city was far from Sidon and they had no dealings with anyone . The city was in a valley near Beth Rehob . The Danites rebuilt the city and occupied it. 18:29 They named it Dan after their ancestor , who was one of Israel’s sons . But the city’s name used to be Laish . 18:30 The Danites worshiped the carved image . Jonathan , descendant of Gershom , son of Moses , and his descendants served as priests for the tribe of Dan until the time of the exile . 18:31 They worshiped Micah’s carved image the whole time God’s authorized shrine was in Shiloh .

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Expository Notes on the Bible (Constable)

  • Jacob blessed all 12 of his sons and foretold what would become of each of them and their descendants. He disqualified Reuben, Simeon, and Levi from leadership and gave that blessing to Judah. He granted the double portion to...
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  • After receiving the reminder of his death and as one of his final official acts as Israel's leader, Moses pronounced a prophetic blessing on the tribes of Israel (cf. Gen. 49)."In the ancient Near East, a dying father's final...
  • Dan received territory primarily in the Shephelah and Coastal Plain west of Benjamin that was between Judah and Ephraim. Its land was extremely fruitful."The Amorites, who settled portions of the Philistine plain (Judg. 1:34)...
  • Joshua reveals that victory, success, and progress result when God's people trust and obey Him consistently. Judges shows that defeat, failure, and retrogression follow when they fail to trust and obey consistently. In this r...
  • I. The reason for Israel's apostasy 1:1-3:6A. Hostilities between the Israelites and the Canaanites after Joshua's death 1:1-2:51. Initial successes and failures ch. 12. The announcement of God's discipline 2:1-5B. Israel's c...
  • The first major section in the book (1:1-3:6) explains very clearly why the period of the judges was a dark chapter in Israel's history. God revealed the reasons for Israel's apostasy and consequent national problems in terms...
  • 1:22-26 The writer described Ephraim and Manasseh together as "the house of Joseph"(vv. 22-29). First, he narrated Ephraim's activity (vv. 22-26). The Ephraimites' treatment of the man of Bethel who gave them information viol...
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  • The supernatural victory God had given His people elevated Gideon into national recognition. Some of the men of Israel invited Gideon to be their king and to begin a dynasty of rulers (v. 22). Perhaps they were from the north...
  • "From chapters 13 to 18, the author concentrates on the tribe of Dan, which had been one of the largest and most prominent tribes during the wilderness march (Num 2:25-31). In the period of the judges, however, Dan seemed hel...
  • The following two extended incidents (ch. 17-21) differ from the records of the judges just completed (chs. 3-16). They are not accounts of the activities of any of Israel's judges. They are the record of events that took pla...
  • God undoubtedly included the story of Micah and the Danites in the sacred record because it relates the establishment of image worship in Israel. This was a new and catastrophic departure from Yahweh for the Israelites. Image...
  • The story of Micah (ch. 17) introduces the account of the setting up of image worship in the North (ch. 18).
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  • An army of 600 Danites proceeded from Zorah and Eshtaol eastward up the Kesalon Valley to Kiriath-jearim and then northward into the Hill Country of Ephraim. They stopped at Micah's house, noted his images and ephod, and pond...
  • Micah gathered some of his neighbors and pursued the Danites hoping to force them to return what they had taken from him. However the Danites proved stronger than he anticipated, and he had to withdraw without a fight (cf. Ge...
  • The Danites' defeat of the inhabitants of Laish appears cruel and unjustified (cf. 9:45-49). The town that seemed so desirable to the spies was really vulnerable and isolated. Its advantages proved to be weaknesses. Since God...
  • Chapter 19 records an event that provoked civil war in Israel. The account of that war follows in chapter 20. Then the consequences of the war unfold in chapter 21. This section of the book is the climactic and supreme demons...
  • "It is not only the action of the men of Gibeah which reveals the abysmally low moral standards of the age; the indifference of the Levite who prepared to depart in the morning without any apparent concern to ascertain the fa...
  • The 11 tribes wisely tried to settle this problem with the Benjamites peacefully (v. 12; cf. Josh. 22:13-20). Unfortunately the Benjamites decided to support the residents of Gibeah who were their kinsmen. They should have si...
  • The Book of Joshua recorded Israel's victory over her enemies through trust in and obedience to God. The Book of Judges shows the defeat of the nation by its enemies from without and within due to refusal to trust and obey Go...
  • Aharoni, Yohanan. Land of the Bible. Phildelphia: Westminster Press, 1962.Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas. Revised ed. New York: Macmillan Publishing Co., 1977.Albright, William Foxwell. The...
  • God had promised the Israelites that if they departed from Him He would discipline them by sending famine on the Promised Land (Deut. 28:17, 23, 38-40, 42).16The famine on Israel at this time indicates God's judgment for unfa...
  • The last major section of the Book of Samuel (2 Sam. 21-24) consists of six separate pericopes that together constitute a conclusion to the whole book (cf. Judg. 17-21). Each pericope emphasizes the theological message of the...
  • During its history the Northern Kingdom had three capitals: first Shechem (v. 25), then Tirzah (14:17; 15:33), and finally Samaria (16:23-24). Perhaps the king strengthened Penuel in west-central Gilead as a Transjordanian pr...
  • This message demonstrates a structure that is quite typical of many others in the Book of Jeremiah (cf. 11:1-17; 17:19-27; 34:8-22). First there is an explanation of Yahweh's will (word, law; vv. 1-7), then a description of I...
  • 3:4 The Lord explained that the Israelites would remain for a long time separated from their idolatrous practices. During this time they would not have a king or leader (i.e., national sovereignty), sacrifices or sacred pilla...
  • The first part of this oracle focused particularly on the true King who would come and exercise sovereignty over the nations (ch. 9). Now the emphasis changes to the people of the King, the Israelites, who will return to the ...
  • This is one of the sections of Mark's Gospel that has a chiastic structure (cf. 3:22-30; 6:14-29; 11:15-19).A The appeal of Jairus for his daughter 5:21-24B The healing of the woman with the hemorrhage 5:25-34A' The raising o...
  • This incident, appearing only in Luke's Gospel, illustrates the truth just expressed in verse 35. Here is a case in point of what Jesus had just described happening (v. 34). Jesus reached out to a sinner only to receive criti...
  • The scene continues to be on earth.7:1 The phrase "after this"(Gr. meta touto) indicates that what follows is a new vision (cf. 4:1). The general chronological progression of the visions suggests that the events John saw now ...
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