Advanced Commentary
Texts -- Judges 19:1-4 (NET)
Pericope
NET
- Jdg 19:1-30 -- Sodom and Gomorrah Revisited
Bible Dictionary
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GIBEAH
[ebd] a hill or hill-town, "of Benjamin" (1 Sam. 13:15), better known as "Gibeah of Saul" (11:4; Isa. 10:29). It was here that the terrible outrage was committed on the Levite's concubine which led to the almost utter extirpation ...
[isbe] GIBEAH - gib'-e-a (gibh`ah, "hill"): The Hebrew word denotes generally an eminence or hill, in distinction from har, which is used for mountain, or mountain range. It occurs, however, in two instances, as a place-name. Under...
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Adultery
[nave] ADULTERY. Gen. 20:3; 2 Sam. 12:14; Job 24:15-17 v. 18.; Job 31:1, 9-12; Prov. 2:16, 18, 19 v. 17.; Prov. 5:3, 4 vs. 5-22.; Prov. 6:24-29, 32, 33; Prov. 7:5-23; Prov. 9:13-18; Prov. 22:14; Prov. 23:27, 28; Prov. 29:3; Prov. ...
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Benjamin
[nave] BENJAMIN 1. Son of Jacob by Rachel, Gen. 35:18, 24; 46:19. Taken into Egypt, Gen. 42-45. Prophecy concerning, Gen. 49:27. Descendants of, Gen. 46:21; Num. 26:38-41. Tribe of Census of, at Sinai, Num. 1:37; in the plain ...
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JUDGES, PERIOD OF
[isbe] JUDGES, PERIOD OF - || I. SOURCES II. CHRONOLOGY III. GENERAL POLITICAL SITUATION 1. The Canaanites 2. Foes Without IV. MAIN EVENTS 1. Struggles of Individual Tribes 2. Civil Strife 3. The Six Invasions 4. Need of Central Go...
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ZEBAH AND ZALMUNNA
[isbe] ZEBAH AND ZALMUNNA - ze'-ba (zebhach, "victim"), zal-mun'-a (tsalmunna`, "protection refused"): Two Midianite kings or chiefs whom Gideon slew (Jdg 8:4-21; Ps 83:11 (Hebrew text, verse 12)). The name zebhach (Zebee) is very ...
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Micah
[ebd] a shortened form of Micaiah, who is like Jehovah? (1.) A man of Mount Ephraim, whose history so far is introduced in Judg. 17, apparently for the purpose of leading to an account of the settlement of the tribe of Dan in Nort...
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Wolf
[ebd] Heb. zeeb, frequently referred to in Scripture as an emblem of treachery and cruelty. Jacob's prophecy, "Benjamin shall ravin as a wolf" (Gen. 49:27), represents the warlike character of that tribe (see Judg. 19-21). Isaiah ...
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Concubinage
[nave] CONCUBINAGE. Laws Concerning Ex. 21:7-11; Lev. 19:20-22; Deut. 21:10-14. Concubines might be dismissed, Gen. 21:9-14. Called Wives, Gen. 37:2; Judg. 19:3-5. Children of, not heirs, Gen. 15:4; 21:10. Practiced by Abraha...
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Father-in-Law
[nave] FATHER-IN-LAW Hospitable to son-in-law, a man of Bethlehem-judah, Judg. 19:3-9. Unjust, Laban to Jacob, Gen. 29:21-23; 31:7, 39-42.
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Friends
[nave] FRIENDS, Jesus calls his disciples, John 15:14, 15. False Friends Instances of: Pharaoh's butler false to Joseph, Gen. 40:23. Delilah to Samson, Judg. 16:1-20. The Ephraimite's wife, Judg. 19:1-2. David to Joab, 1 Kin. 2...
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Bethlehem
[nave] BETHLEHEM A city S.W. of Jerusalem, Judg. 17:7; 19:18. Called Ephratah and Ephrath, Gen. 48:7; Psa. 132:6; Mic. 5:2; and Beth-lehem-judah, Judg. 17:7-9; 19:1, 18; Ruth 1:1; 1 Sam. 17:12. Rachel dies and is buried at, Gen. ...
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RETAIN
[isbe] RETAIN - re-tan': Several Hebrew words are thus translated: chazaq, "to hold fast" (Jdg 7:8; 19:4; Job 2:9 the King James Version (the Revised Version (British and American) "hold fast"); Mic 7:18); `atsar, "to shut up" (onl...
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JUDGES, BOOK OF
[smith] of which the book or Ruth formed originally a part, contains a history from Joshua to Samson. The book may be divided into two parts:-- Chs. 1-16. We may observe in general on this portion of the book that it is almost entir...
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PENTATEUCH, THE SAMARITAN
[isbe] PENTATEUCH, THE SAMARITAN - sa-mar'-i-tan: I. KNOWLEDGE OF SAMARITAN PENTATEUCH 1. In Older Times 2. Revived Knowledge II. CODICES AND SCRIPT 1. Nablus Roll 2. The Script 3. Peculiarities of Writing 4. The Tarikh 5. The Mode...
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ASS
[isbe] ASS - as (chamowr or chamor, compare Arabic chamar, apparently connected with Arabic root 'achmar, "red," but referred by some to root hamal, "to carry"; also, but less commonly, both in Hebrew and in Arabic, 'athon, Arabic ...
Arts
Questions
- It seems to me that the key to the answer to your question is to understand the unique role of the Book of Judges. The statement that is repeated in this book is, "there was no king in Israel; every man did what was right in ...
Resources/Books
Expository Notes on the Bible (Constable)
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Having completed the major addresses to the Israelites recorded to this point in Deuteronomy, Moses needed only to make a few final arrangements before Israel was ready to enter the land. The record of these events concludes ...
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Internal references help us locate the approximate date of composition of this book. The clause, "In those days there was no king in Israel,"(17:6; 18:1; 19:1; 21:25) suggests that someone wrote Judges during the monarchical ...
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Joshua reveals that victory, success, and progress result when God's people trust and obey Him consistently. Judges shows that defeat, failure, and retrogression follow when they fail to trust and obey consistently. In this r...
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I. The reason for Israel's apostasy 1:1-3:6A. Hostilities between the Israelites and the Canaanites after Joshua's death 1:1-2:51. Initial successes and failures ch. 12. The announcement of God's discipline 2:1-5B. Israel's c...
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The first major section in the book (1:1-3:6) explains very clearly why the period of the judges was a dark chapter in Israel's history. God revealed the reasons for Israel's apostasy and consequent national problems in terms...
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1:1 The Book of Judges begins with a conjunction translated "now"or "and."God intended Judges to continue the narrative of Israel's history where the Book of Joshua ended (cf. Josh. 1:1). This verse provides a heading for the...
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The Moabites and Ammonites were not only neighbors who both lived to the southeast of Canaan, but they were also descendants of the same ancestor, Lot. The Amalekites lived on Israel's southern border and were descendants of ...
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The writer of Judges structured this book so the story of Gideon would be its focal center."Within the main body of the book, seven major narrative blocks can be noted. Moreover, there are certain parallel features between th...
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The following two extended incidents (ch. 17-21) differ from the records of the judges just completed (chs. 3-16). They are not accounts of the activities of any of Israel's judges. They are the record of events that took pla...
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God undoubtedly included the story of Micah and the Danites in the sacred record because it relates the establishment of image worship in Israel. This was a new and catastrophic departure from Yahweh for the Israelites. Image...
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Chapter 19 records an event that provoked civil war in Israel. The account of that war follows in chapter 20. Then the consequences of the war unfold in chapter 21. This section of the book is the climactic and supreme demons...
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We meet another Levite in verse 1 who was paying no attention to God's directions concerning where the Levites should live (cf. 17:7). Since monogamy was God's standard for marriage the Levite should not have married a concub...
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Only a group of "worthless fellows"("sons of Beliel,"i.e., ungodly men, AV, RV) surrounded the stranger's house (v. 22). However the men of Gibeah as a whole defended the actions of this group. Furthermore the whole tribe of ...
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"It is not only the action of the men of Gibeah which reveals the abysmally low moral standards of the age; the indifference of the Levite who prepared to depart in the morning without any apparent concern to ascertain the fa...
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This chapter continues the story begun in chapter 19. The emphasis in chapter 19 was on moral degeneracy and that of chapter 20 is Israel's political disorganization. One man's sin in chapter 19 resulted in over 65,000 deaths...
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Verses 29-36a give an overview of the battle, and 36b-48 provide a more detailed explanation.Israel's strategy was similar to what God had specified against Ai (Josh. 8:1-29) and what Abimelech used against Shechem (9:33-44)....
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In chapter 20 Israel tried desperately to destroy the tribe of Benjamin.367In chapter 21 she tried just as hard to deliver this tribe from the extinction that her own excessive vengeance threatened to accomplish. The anarchy ...
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The writer constructed this section parallel to the previous one (vv. 5-15) to highlight the dilemma Israel continued to face.370About 200 Benjamites still needed wives. Verses 16-18 repeat the dilemma that the Israelites' "w...
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Verse 25 concludes the story of the atrocity of the men of Gibeah and the Benjamites (chs. 19-21). This second vignette from the period of the judges began and ends with the same statement (cf. 19:1). It reflects the failure ...
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The Book of Joshua recorded Israel's victory over her enemies through trust in and obedience to God. The Book of Judges shows the defeat of the nation by its enemies from without and within due to refusal to trust and obey Go...
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Aharoni, Yohanan. Land of the Bible. Phildelphia: Westminster Press, 1962.Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas. Revised ed. New York: Macmillan Publishing Co., 1977.Albright, William Foxwell. The...
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As is often true in literature, the structure of the piece sometimes reveals the purpose of the writer. This is certainly the case in the Book of Ruth. The writer constructed the whole book with a chiastic (crossing) structur...
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God had promised the Israelites that if they departed from Him He would discipline them by sending famine on the Promised Land (Deut. 28:17, 23, 38-40, 42).16The famine on Israel at this time indicates God's judgment for unfa...
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The last major section of the Book of Samuel (2 Sam. 21-24) consists of six separate pericopes that together constitute a conclusion to the whole book (cf. Judg. 17-21). Each pericope emphasizes the theological message of the...
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The priests presented the evening offering (v. 5) between 2:30 and 3:30 p.m. in Jesus' day.130Ezra's prayer contains four primary characteristics: solidarity, confession, readiness to change, and faith in God's mercy.131In hi...
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9:7 Israel was to know that the days of her punishment and retribution were imminent because the nation's iniquity was fat and its hostility to the Lord was great. Another reason for her judgment was that the Israelites had r...
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10:9 The Israelites had sinned consistently since the days of the atrocity at Gibeah (Judg. 19-20; cf. 9:9; Isa. 1:10). The prophet visualized them as warriors standing at Gibeah. He asked rhetorically if the Lord's battle ag...
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The theme of discipleship training continues in this section of verses. The 70 disciples that Jesus sent out contrast with the three men Luke just finished presenting (9:57-62). This was a second mission on which Jesus sent a...
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The first pericope gives hope for the future by showing that even now some Jews believe.11:1 The opening question carries on the rhetorical style of 10:18 and 19. God has not rejected the Israelites because they have, on the ...