Advanced Commentary
Texts -- Judges 8:26-35 (NET)
Pericope
NET
- Jdg 8:28-32 -- Gideon's Story Ends
- Jdg 8:33-35 -- Israel Returns to Baal-Worship
Bible Dictionary
-
Gideon
[ebd] called also Jerubbaal (Judg. 6:29, 32), was the first of the judges whose history is circumstantially narrated (Judg. 6-8). His calling is the commencement of the second period in the history of the judges. After the victory...
[isbe] GIDEON - gid'-e-un (gidh`on, "cutter down," "feller" or "hewer"): 1. His Family and Home: Also named Jerubbaal (Jdg 6:32) and Jerubbesheth (2 Sam 11:21), youngest son of Joash, of the clan of Abiezer in the tribe of Manasseh...
[smith] (he that cuts down), youngest son of Joash of the Abiezrites, an undistinguished family who lived at Ophrah, a town probably on the west of Jordan, (Judges 6:15) in the territory of Manasseh, near Shechem. He was the fifth re...
[nave] GIDEON Call of, by an angel, Judg. 6:11, 14. His excuses, Judg. 6:15. Promises of the Lord to, Judg. 6:16. angel attests the call to, by miracle, Judg. 6:21-24. He destroys the altar of Baal, and builds one to the Lord, ...
-
Judge
[nave] JUDGE Appointed by Persians, Ezra 7:25. Kings and other rulers as, 2 Sam. 8:15; 15:2; 1 Kin. 3:16-28; 10:9; 2 Kin. 8:1-6; Psa. 72:1-4; Matt. 27:11-26; Acts 23:34, 35; 24; 25:11, 12. Priests and Levites as, Deut. 17:9; 2 Ch...
-
Zebah
[ebd] man-killer, or sacrifice, one of the two kings who led the vast host of the Midianites who invaded the land of Israel, and over whom Gideon gained a great and decisive victory (Judg. 8). Zebah and Zalmunna had succeeded in e...
-
Oppression
[nave] OPPRESSION God is a refuge from, Psa. 9:9. Prayers against, Psa. 17:9; 44:24; 119:121,134; Isa. 38:14. God's aid promised against, Psa. 12:5; 72:4, 14; Jer. 50:34. God will judge, Psa. 103:6; Eccl. 5:8; Isa. 10; Jer. 22:1...
-
Midianites
[nave] MIDIANITES Descendants of Midian, son of Abraham by Keturah, Gen. 25:1, 2, 4; 1 Chr. 1:32, 33. Called Ishmaelites, Gen. 37:25, 28; Judg. 8:24. Were merchantmen, Gen. 37:28. Buy Joseph and sell him to Potiphar, Gen. 37:28,...
-
Joash
[ebd] whom Jehovah bestowed. (1.) A contracted form of Jehoash, the father of Gideon (Judg. 6:11, 29; 8:13, 29, 32). (2.) One of the Benjamite archers who joined David at Ziklag (1 Chr. 12:3). (3.) One of King Ahab's sons (1 Kings...
[nave] JOASH 1. Son of Becher, 1 Chr. 7:8. 2. Keeper of the stores of oil, 1 Chr. 27:28. 3. Father of Gideon, Judg. 6:11, 29, 31; 7:14; 8:13, 29-32. 4. Son of Ahab, king of Israel, 1 Kin. 22:26; 2 Chr. 18:25. 5. Called also Jeh...
-
Ophrah
[ebd] a fawn. 1 Chr. 4:14. (1.) A city of Benjamin (Josh. 18:23); probably identical with Ephron (2 Chr. 13:19) and Ephraim (John 11:54). (2.) "Of the Abi-ezrites." A city of Manasseh, 6 miles south-west of Shechem, the residence ...
[isbe] OPHRAH - of'-ra (`ophrah; Codex Vaticanus Aphra; Codex Alexandrinus Iephratha, etc.): (1) A town in the territory allotted to Benjamin named between Parah and Chephar-ammoni (Josh 18:23). It is mentioned again in 1 Sam 13:17...
[smith] (fawn). A town in the tribe of Benjamin. (Joshua 18:23; 1Â Samuel 13:17) Jerome places it five miles east of Bethel. It is perhaps et-Taiyibeh , a small village on the crown of a conspicuous hill, four miles east-northeast...
[nave] OPHRAH 1. A city in Benjamin, Josh. 18:23; 1 Sam. 13:17. Possibly identical with Ephrain, 2 Chr. 13:19; and Ephraim, John 11:54. 2. A city in Manasseh, home of Gideon, Judg. 6:11, 24; 8:27, 32; 9:5. 3. Son of Meonothai, 1...
-
Israel
[ebd] the name conferred on Jacob after the great prayer-struggle at Peniel (Gen. 32:28), because "as a prince he had power with God and prevailed." (See JACOB.) This is the common name given to Jacob's descendants. The whole peop...
[nave] ISRAEL 1. A name given to Jacob, Gen. 32:24-32; 2 Kin. 17:34; Hos. 12:3, 4. 2. A name of the Christ in prophecy, Isa. 49:3. 3. A name given to the descendants of Jacob, a nation. Called also Israelites, and Hebrews, Gen. 4...
-
Abimelech
[ebd] my father a king, or father of a king, a common name of the Philistine kings, as "Pharaoh" was of the Egyptian kings. (1.) The Philistine king of Gerar in the time of Abraham (Gen. 20:1-18). By an interposition of Providence...
[smith] (father of the king), the name of several Philistine kings, was probably a common title of these kings, like that of Pharaoh among the Egyptians and that of Caesar and Augustus among the Romans. Hence in the title of (Psalms ...
[nave] ABIMELECH 1. King of Gerar, Gen. 20; 21:22-32. 2. King of Gerar, Gen. 26. 3. Son of Gideon, Judg. 8:31; 9; 2 Sam. 11:21. 4. See: Achish; Ahimelech.
-
COLLAR
[ebd] (Heb. peh), means in Job 30:18 the mouth or opening of the garment that closes round the neck in the same way as a tunic (Ex. 39:23). The "collars" (Heb. netiphoth) among the spoils of the Midianites (Judg. 8:26; R.V., "pend...
[isbe] COLLAR - kol'-ar, kol'-er: (1) (neTphah, plural neTphoth, literally, "drops," from naTaph, "to drop"). Jdg 8:26 includes neTphoth among the spoils taken from the Midianites and Ishmaelites; the Revised Version (British and A...
[smith] For the proper sense of this term, as it occurs in (Judges 8:26) see EARRINGS.
-
JUDGES, PERIOD OF
[isbe] JUDGES, PERIOD OF - || I. SOURCES II. CHRONOLOGY III. GENERAL POLITICAL SITUATION 1. The Canaanites 2. Foes Without IV. MAIN EVENTS 1. Struggles of Individual Tribes 2. Civil Strife 3. The Six Invasions 4. Need of Central Go...
-
NUMBER
[isbe] NUMBER - num'-ber: I. NUMBER AND ARITHMETIC II. NOTATION OF NUMBERS 1. By Words 2. By Signs 3. By Letters III. NUMBERS IN OLD TESTAMENT HISTORY IV. ROUND NUMBERS V. SIGNIFICANT NUMBERS 1. Seven and Its Multiples (1) Ritual U...
-
JUDGES, BOOK OF
[isbe] JUDGES, BOOK OF - juj'-iz,: 1. Title 2. Place in the Canon 3. Contents (1) Introductory, Judges 1 through 2:5 (2) Central and Main Portion, Judges 2:6-16 (3) An Appendix, Judges 17 through 21 4. Chronology 5. Authorship and ...
-
COLOR; COLORS
[isbe] COLOR; COLORS - kul'-er, kul'-erz: The word translated "color" in the King James Version is `ayin, which literally means "eye" or "appearance," and has been so translated in the Revised Version (British and American). In the...
-
IMAGES
[isbe] IMAGES - im'-aj-iz (tselem; eikon): 1. Definition 2. Origin 3. Historical Beginnings and Early Developments 4. Bible References and Palestinian Customs 5. Most Important Technical Terms (1) Matstsebhah ("pillar") (2) 'Ashera...
-
INTERCESSION
[isbe] INTERCESSION - in-ter-sesh'-un (pagha`, "to make intercession"; originally "to strike upon," or "against"; then in a good sense, "to assail anyone with petitions," "to urge," and when on behalf of another, "to intercede" (Ru...
-
Ingratitude
[nave] INGRATITUDE. Of Mankind to God Num. 16:9, 10; Deut. 8:12-14 Deut. 6:11, 12. Deut. 28:47, 48; Deut. 31:16; Deut. 32:6, 15, 18 v. 13.; Judg. 2:10-12; Judg. 8:34, 35; Judg. 10:11, 13, 14 Neh. 9:25, 35; Psa. 106:7, 21; Jer. 2:...
-
CHAIN
[ebd] (1.) A part of the insignia of office. A chain of gold was placed about Joseph's neck (Gen. 41:42); and one was promised to Daniel (5:7). It is used as a symbol of sovereignty (Ezek. 16:11). The breast-plate of the high-prie...
[smith] Chains were used, As badges of office; For ornament; For confining prisoners. the gold chain placed about Joseph?s neck, (Genesis 41:42) and that promised to Daniel, (Daniel 5:7) are instances of the first use. In (Ezekiel 1...
-
BAAL-BERITH
[ebd] covenant lord, the name of the god worshipped in Shechem after the death of Gideon (Judg. 8:33; 9:4). In 9:46 he is called simply "the god Berith." The name denotes the god of the covenant into which the Israelites entered w...
[isbe] BAAL-BERITH - ba-al-be'-rith ba`al berith = "Baal of the Covenant"): An idol worshipped by the Shechemites after Gideon's death (Jdg 8:33), as protector and guardian of engagements. His temple is also referred to in Jdg 9:4....
-
Teraphim
[ebd] givers of prosperity, idols in human shape, large or small, analogous to the images of ancestors which were revered by the Romans. In order to deceive the guards sent by Saul to seize David, Michal his wife prepared one of t...
Arts
Questions
- It seems to me that the key to the answer to your question is to understand the unique role of the Book of Judges. The statement that is repeated in this book is, "there was no king in Israel; every man did what was right in ...
Sermon Illustrations
Resources/Books
Expository Notes on the Bible (Constable)
-
The writer composed chapter 20 as another chiasm with the focal point being Abimelech warning his servants (v. 8). Two dialogues dominate the story: the one between God and Abimelech (vv. 3-7) and the one between Abimelech an...
-
The writer now recorded the fulfillment of God's instructions to Moses that Israel should destroy the Midianites (25:16-18). In this account, the aftermath of the battle receives more attention than the battle itself. Evident...
-
I. The reason for Israel's apostasy 1:1-3:6A. Hostilities between the Israelites and the Canaanites after Joshua's death 1:1-2:51. Initial successes and failures ch. 12. The announcement of God's discipline 2:1-5B. Israel's c...
-
The first major section in the book (1:1-3:6) explains very clearly why the period of the judges was a dark chapter in Israel's history. God revealed the reasons for Israel's apostasy and consequent national problems in terms...
-
Israel's JudgesJudgeScriptureIsrael's OppressorsLength in YearsNation(s)King(s)OppressionJudgeshipPeaceOthniel3:7-11MesopotamiaCushan-rishathaim8(ca. 1358-1350 B.C.)40(ca. 1350-1310 B.C.)Ehud3:12-30Moab (with Ammon & Amal...
-
The writer of Judges structured this book so the story of Gideon would be its focal center."Within the main body of the book, seven major narrative blocks can be noted. Moreover, there are certain parallel features between th...
-
Tanner also pointed out that the Gideon narrative consists of five primary structural sections."The first section (6:1-10) provides the introduction and setting before Gideon's debut, the second section (6:11-32) gives the co...
-
Gideon had not invited the men of Ephraim to join him when he recruited the tribes of Manasseh, Asher, Zebulon, and Naphtali (6:35). I assume he did this at the Lord's command since he did not need more soldiers. The men of E...
-
Even though the next events recorded (vv. 22-28) followed immediately the ones just reported (vv. 18-21), they had greater significance in later years than at that moment in history....
-
The supernatural victory God had given His people elevated Gideon into national recognition. Some of the men of Israel invited Gideon to be their king and to begin a dynasty of rulers (v. 22). Perhaps they were from the north...
-
These verses wrap up the story of Gideon and introduce the story of Abimelech that follows (ch. 9).Gideon enjoyed the fruits of his heroism for the rest of his life. He was wealthy enough to afford many wives who bore him 70 ...
-
After Gideon's death the Israelites again wandered from the Lord (cf. 3:7, 12; 4:1; 6:1; 10:6; 13:1). They even made a covenant with Baal in disobedience to God's law. "Baal-berith"(v. 33) means "Baal of the covenant."Ironica...
-
Though Gideon had rejected kingship officially (8:23), though not practically, Abimelech desired it for himself. He also hated his half-brothers, presumably because he was the son of a concubine rather than the son of one of ...
-
The only unusual feature of Jair's life, other than that he came from Transjordan, was that he maintained a network of 30 cities over which his 30 sons ruled in Gilead. His name means "may [God] enlighten."An ancestor named J...
-
The Israelites felt the main influence of the Ammonites on the east side of the Jordan River that bordered Ammon (v. 8). However the Ammonites also attacked the tribes of Judah, Benjamin, and Ephraim west of the Jordan (v. 9)...
-
Verses 1-3 provide information about Jephthah's personal background. His name means "He [an unspecified deity] has opened [the womb]."Jephthah lived on the east side of the Jordan River. Unlike Gideon he was a courageous and ...
-
Verses 1-33 record Jephthah's success. The rest of his story (11:34-12:7) relates his failure. The writer likewise recorded Gideon's success first (6:1-8:23) and then his failure (8:24-9:57). We shall find a similar pattern w...
-
The writer's emphasis now shifts from Jephthah's foolishness to Ephraim's arrogance.The Ephraimites were the Gileadites' neighbors to the west. They resented the fact that Jephthah had not requested their assistance in the wa...
-
Ibzan, whose name comes from a root meaning "swift,"was notable for his 30 sons and 30 daughters, a sign of prestige and wealth in the ancient Near East (cf. 8:30). He contrasts with Jephthah who had only one daughter. Appare...
-
The following two extended incidents (ch. 17-21) differ from the records of the judges just completed (chs. 3-16). They are not accounts of the activities of any of Israel's judges. They are the record of events that took pla...
-
The writer told us nothing about Micah's background except that he originally lived in the Hill Country of Ephraim with or near his mother (vv. 1-2). Micah's name means "Who is like Yahweh."As is true of so many details in th...
-
The Danites' defeat of the inhabitants of Laish appears cruel and unjustified (cf. 9:45-49). The town that seemed so desirable to the spies was really vulnerable and isolated. Its advantages proved to be weaknesses. Since God...
-
The Book of Joshua recorded Israel's victory over her enemies through trust in and obedience to God. The Book of Judges shows the defeat of the nation by its enemies from without and within due to refusal to trust and obey Go...
-
Aharoni, Yohanan. Land of the Bible. Phildelphia: Westminster Press, 1962.Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas. Revised ed. New York: Macmillan Publishing Co., 1977.Albright, William Foxwell. The...
-
Mizpah (lit. watchtower, signifying an elevated site) was about two miles northwest of Samuel's hometown, Ramah, on the central Benjamin plateau. Pouring out water symbolized the people's feeling of total inability to make an...
-
83:9-12 Asaph prayed that God would deliver His people as He had in the past during the judges' period. God had destroyed the Midianites with Gideon's small band of soldiers (Judg. 7-8). Oreb and Zeeb were the Midianite comma...
-
Luke omitted Jesus' warnings about false prophets that Matthew and Mark recorded (Matt. 24:23-28; Mark 13:21-23). Perhaps he did this because he had included similar warnings in his account of Jesus' earlier teachings (17:21-...