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Texts -- Jeremiah 10:1-10 (NET)

Context
The Lord, not Idols, is the Only Worthy Object of Worship
10:1 You people of Israel , listen to what the Lord has to say to you. 10:2 The Lord says , “Do not start following pagan religious practices . Do not be in awe of signs that occur in the sky even though the nations hold them in awe . 10:3 For the religion of these people is worthless . They cut down a tree in the forest , and a craftsman makes it into an idol with his tools . 10:4 He decorates it with overlays of silver and gold . He uses hammer and nails to fasten it together so that it will not fall over . 10:5 Such idols are like scarecrows in a cucumber field . They cannot talk . They must be carried because they cannot walk . Do not be afraid of them because they cannot hurt you. And they do not have any power to help you.” 10:6 I said, “There is no one like you, Lord . You are great . And you are renowned for your power . 10:7 Everyone should revere you, O King of all nations , because you deserve to be revered . For there is no one like you among any of the wise people of the nations nor among any of their kings . 10:8 The people of those nations are both stupid and foolish . Instruction from a wooden idol is worthless ! 10:9 Hammered-out silver is brought from Tarshish and gold is brought from Uphaz to cover those idols. They are the handiwork of carpenters and goldsmiths . They are clothed in blue and purple clothes . They are all made by skillful workers. 10:10 The Lord is the only true God . He is the living God and the everlasting King . When he shows his anger the earth shakes . None of the nations can stand up to his fury .

Pericope

NET
  • Jer 10:1-16 -- The Lord, not Idols, is the Only Worthy Object of Worship

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Arts

Hymns

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  • Yesus Kristus Memerintah [KJ.220]
  • [Jer 10:7] Lord God Of Hosts, Within Whose Hand
  • [Jer 10:10] Lead On, O King Eternal

Questions

Resources/Books

Expository Notes on the Bible (Constable)

  • Jeremiah's purpose was to call his hearers to repentance in view of God's judgment on Judah, which would come soon from an army from the north (chs. 2-45). Judgment was coming because God's people had forsaken Yahweh and had ...
  • I. Introduction ch. 1A. The introduction of Jeremiah 1:1-3B. The call of Jeremiah 1:4-191. The promise of divine enablement 1:4-102. Two confirming visions 1:11-19II. Prophecies about Judah chs. 2-45A. Warnings of judgment on...
  • 1:4 The prophet now began speaking to his readers and telling them what the Lord had said to him. Throughout this book, an indication that the Lord had told Jeremiah something is often the sign of a new pericope, as here (cf....
  • Chapters 2-25 contain warnings and appeals to the Judahites in view of their sins and the consequences of those sins.
  • This scathing exposé of the folly of idolatry resembles several polemics in Isaiah (cf. Isa. 40:18-20; 41:6-7; 44:9-20; 46:5-7). Verses 12-16 appear again in 51:15-19."Why did so easy a target as idolatry need so many at...
  • This section of the book contains some of Jeremiah's messages concerning Judah's kings (21:1-23:8) and false prophets (23:9-40) that he delivered closer to the time of Jerusalem's invasion than the previous chapters.300Beginn...
  • 25:30 Jeremiah was also to announce that God would prepare to judge all the inhabitants of the earth (v. 29). As a lion announces its intent to attack with a roar, so Yahweh would one day announce His attack on earth dwellers...
  • These chapters contrast the true prophet of Yahweh with the false prophets. Distinguishing between them was difficult for Jeremiah's contemporaries, but their essential difference is clear. The true prophets proclaimed the Lo...
  • This section consists of four parts: a summary of Jeremiah's Temple Sermon (vv. 2-6), the prophet's arrest and trial (vv. 7-16), the elders' plea for his life (vv. 17-19, 24), and the incident involving Uriah and his executio...
  • The Book of Consolation contained messages of future hope for Judah (chs. 30-33). Now Jeremiah returned to document her present judgment. Chapters 34-45 continue the theme of judgment on Judah and Jerusalem from chapters 2-29...
  • This chapter belongs after chapter 36 chronologically, either after 36:8 or 36:32. It serves as an appendix to the historical incidents recorded there. Perhaps the writer or final editor placed it here to show that Yahweh exe...
  • Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas. Revised ed. London: Collier Macmillan Publishers; and New York: Macmillan Publishers Co., 1977.Albright, William Foxwell. The Archaeology of Palestine. Revis...
  • 16:15 However, Jerusalem became self-centered and unfaithful to the Lord; she forgot Him when she became preoccupied with His blessings (cf. Deut. 6:10-12; 8). She went after every people that passed by rather than remaining ...
  • 3:1 The whole image that the king built was gold. The head of the image that Nebuchadnezzar had seen in his dream was also gold."Daniel had told him that he was the head of gold (2:38) but that he would be followed by another...
  • 10:4 Daniel had gone to the Tigris (Hiddekel, AV) River perhaps to pray for the exiles who had returned, and he had probably gone there with other godly Jews. Passover and the feast of Unleavened Bread fell on the fourteenth ...
  • The story opens with God commissioning His prophet and Jonah rebelling against His will.1:1 The book and verse open with a conjunction (Heb. wa, Eng. "Now"). Several versions leave this word untranslated because it makes no s...
  • 2:18 Habakkuk, like other prophets, saw through the folly of idolatry and exposed it (cf. Isa. 41:7; 44:9-20; 45:16, 20; 46:1-2, 6-7; Jer. 10:8-16). An idol carved by human hands cannot help its maker because anyone who creat...
  • 27:51a The inner veil of the temple is undoubtedly in view here, the one separating the holy place from the holy of holies (cf. Heb. 4:16; 6:19-20; 9:11-28; 10:19-22). The tearing happened at 3:00 p.m., the time of the evenin...
  • 9:20 These three severe judgments (fire, smoke, and brimstone, vv. 17-18) will not move the remaining unbelievers as a whole to repent (cf. Exod. 7:13, 23; 8:15, 19, 32; 9:7, 12, 35; 10:20; 11:10)."In all cases in the apocaly...
  • 15:2 John again "saw"(cf. vv. 1, 5) the sea of glass that was similar to crystal (4:6; cf. Exod. 24:10; Ezek. 1:22), though here he wrote that it also had fire in it. The sea most likely represents the holiness and majesty of...
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