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Texts -- Jeremiah 18:3 (NET)
Pericope
NET
- Jer 18:1-17 -- An Object Lesson from the Making of Pottery
Bible Dictionary
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Wheel
[isbe] WHEEL - hwel: (1) 'ophan, is the usual word (Ex 14:25, etc.). In Prov 20:26; Isa 28:27 the rollers of a threshing wagon are meant (see AGRICULTURE). (2) galgal, "rolling thing," generally in the sense of "wheel" (Isa 5:28, e...
[nave] WHEEL Potter's, Jer. 18:3. Figurative Prov. 20:26; Eccl. 12:6. Symbolical: Ezek. 1:15-21; 3:13; 10:9-19; 11:22.
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HANDICRAFT
[smith] (Acts 18:3; 19:25; Revelation 18:22) A trade was taught to ail the Jewish boys as a necessary part of their education. Even the greatest rabbis maintained themselves by trades (Delitzsch). Says Rabbi Jehuda, "He who does not ...
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Arts and Crafts
[nave] ARTS AND CRAFTS. Primitive Invention of musical instruments and instruments of iron and copper, Gen. 4:21, 22. Carpentry, Gen. 6:14-16; Ex. 31:2-9. Of the perfumer, Ex. 30:25, 35; armorer, 1 Sam. 8:12; baker, Gen. 40:1; ...
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God
[nave] GOD. List of Sub-Topics Miscellany; Unclassified Scriptures Relating to; Access to; Compassion of; Creator; Creator of Mankind; Eternity of; Faithfulness of; Fatherhood of; Favor of; Foreknowledge of; Glory of; Goodness of...
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Pottery
[nave] POTTERY Clay prepared for, by treading, Isa. 41:25. Vessels made of, Jer. 18:3, 4. Place for manufacture of, outside the wall of Jerusalem, bought as a burying ground for the poor, Matt. 27:7-10. Figurative Isa. 64:8; Ro...
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STOOL
[isbe] STOOL - stool ('obhnayim): It is not clear what the character and purpose of this stool were Septuagint has no reference to it). It seems to have been a chair of a peculiar sort upon which a woman reclined in parturition (Ex...
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BIRTH-STOOL
[isbe] BIRTH-STOOL - burth'-stool: Found only in Ex 1:16, in connection with Hebrew women in Egypt when oppressed by Pharaoh. The Hebrew ('obhnayim) here rendered "birth-stool" is used in Jer 18:3, and is there rendered "potter's w...
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POTTER; POTTERY
[isbe] POTTER; POTTERY - pot'-er, pot'-er-i: 1. Historical Development 2. Forms 3. Methods of Production 4. Uses 5. Biblical Terms 6. Archaeological Significance LITERATURE 1. Historical Development: (1) Prehistoric. The making of ...
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PROVIDENCE, 2
[isbe] PROVIDENCE, 2 - IV. Discussion of the Contents of the Biblical Doctrine. 1. Different Views of Providence Compared: There are four distinct conceptions of providence as it concerns God's relation to the ongoing of the world ...
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Clay
[ebd] This word is used of sediment found in pits or in streets (Isa. 57:20; Jer. 38:60), of dust mixed with spittle (John 9:6), and of potter's clay (Isa. 41:25; Nah. 3:14; Jer. 18:1-6; Rom. 9:21). Clay was used for sealing (Job ...
Arts
Questions
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Sermon Illustrations
Resources/Books
Expository Notes on the Bible (Constable)
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4:19-23 Moses did not return immediately to Egypt when he arrived back in Midian following his encounter with God at Horeb (v. 19). God spoke to him again in Midian and sent him back to Egypt assuring His servant that everyon...
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God's recounting the news of the golden calf to Moses gives the reader the divine perspective on Israel's sin. Moses stressed three points in this pericope."These three points--idolatry of the golden calf, Israel's stiff-neck...
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Ezra, Nehemiah, and Esther have much in common. Among other things, they all deal with God's dealings with Israel following the captivity. Jeremiah had spoken of these years before the Babylonians destroyed Jerusalem (Jer. 25...
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There are two more "woes"that deal with Jerusalem in this chapter (vv. 1-14, 15-24) in addition to the one in chapter 28. The first of these is similar to the previous "woe"(cf. vv. 1-8 with 28:1-6, and vv. 9-14 with 28:7-13)...
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64:8 Yet Isaiah did appeal to God for help. He appealed on the basis that Yahweh had brought Israel into existence and was, therefore, responsible for her regardless of her condition (cf. 63:16). She was just inert clay, but ...
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Jeremiah's purpose was to call his hearers to repentance in view of God's judgment on Judah, which would come soon from an army from the north (chs. 2-45). Judgment was coming because God's people had forsaken Yahweh and had ...
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I. Introduction ch. 1A. The introduction of Jeremiah 1:1-3B. The call of Jeremiah 1:4-191. The promise of divine enablement 1:4-102. Two confirming visions 1:11-19II. Prophecies about Judah chs. 2-45A. Warnings of judgment on...
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1:4 The prophet now began speaking to his readers and telling them what the Lord had said to him. Throughout this book, an indication that the Lord had told Jeremiah something is often the sign of a new pericope, as here (cf....
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Chapters 2-25 contain warnings and appeals to the Judahites in view of their sins and the consequences of those sins.
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This is the first of several symbolic acts that Jeremiah performed to communicate divine messages (cf. 16:1-4; 18:1-12; 19:1-2, 10-11; 27:1-28:17; 32:1-15; 43:8-13; 51:59-64). Other prophets did the same thing (cf. Isa. 20:2-...
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There are indications in this message that God might yet avert judgment (vv. 7-8, 11), so Jeremiah evidently delivered it before the Babylonians invaded Judah.18:1-2 The Lord told Jeremiah to go to the potter's house where He...
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This section of the book contains some of Jeremiah's messages concerning Judah's kings (21:1-23:8) and false prophets (23:9-40) that he delivered closer to the time of Jerusalem's invasion than the previous chapters.300Beginn...
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25:30 Jeremiah was also to announce that God would prepare to judge all the inhabitants of the earth (v. 29). As a lion announces its intent to attack with a roar, so Yahweh would one day announce His attack on earth dwellers...
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These chapters contrast the true prophet of Yahweh with the false prophets. Distinguishing between them was difficult for Jeremiah's contemporaries, but their essential difference is clear. The true prophets proclaimed the Lo...
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This section consists of four parts: a summary of Jeremiah's Temple Sermon (vv. 2-6), the prophet's arrest and trial (vv. 7-16), the elders' plea for his life (vv. 17-19, 24), and the incident involving Uriah and his executio...
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This was another of Jeremiah's symbolic acts (cf. 16:1-4; 18:1-12; 19:1-2, 10-11; 27:1-28:17; 43:8-13; 51:59-64).32:1 A message came to the prophet from the Lord about 587 B.C., the year before Jerusalem fell.32:2 Jerusalem w...
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The Book of Consolation contained messages of future hope for Judah (chs. 30-33). Now Jeremiah returned to document her present judgment. Chapters 34-45 continue the theme of judgment on Judah and Jerusalem from chapters 2-29...
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This chapter belongs after chapter 36 chronologically, either after 36:8 or 36:32. It serves as an appendix to the historical incidents recorded there. Perhaps the writer or final editor placed it here to show that Yahweh exe...
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Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas. Revised ed. London: Collier Macmillan Publishers; and New York: Macmillan Publishers Co., 1977.Albright, William Foxwell. The Archaeology of Palestine. Revis...
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This pericope is also chiastic (Bethel, Gilgal, Beersheba, Gilgal, Bethel).5:4-5 Yahweh invited the Israelites to seek Him so they might live. Even though national judgment and death were inevitable, individuals could still l...