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Texts -- Jeremiah 18:4-23 (NET)

Context
18:4 Now and then there would be something wrong with the pot he was molding from the clay with his hands . So he would rework the clay into another kind of pot as he saw fit . 18:5 Then the Lord said to me, 18:6 “I, the Lord , say : ‘O nation of Israel , can I not deal with you as this potter deals with the clay ? In my hands , you , O nation of Israel , are just like the clay in this potter’s hand .’ 18:7 There are times , Jeremiah, when I threaten to uproot , tear down , and destroy a nation or kingdom . 18:8 But if that nation I threatened stops doing wrong , I will cancel the destruction I intended to do to it. 18:9 And there are times when I promise to build up and establish a nation or kingdom . 18:10 But if that nation does what displeases me and does not obey me, then I will cancel the good I promised to do to it. 18:11 So now , tell the people of Judah and the citizens of Jerusalem this : The Lord says , ‘I am preparing to bring disaster on you! I am making plans to punish you. So, every one of you, stop the evil things you have been doing . Correct the way you have been living and do what is right.’ 18:12 But they just keep saying , ‘We do not care what you say ! We will do whatever we want to do! We will continue to behave wickedly and stubbornly !’” 18:13 Therefore , the Lord says , “Ask the people of other nations whether they have heard of anything like this . Israel should have been like a virgin . But she has done something utterly revolting ! 18:14 Does the snow ever completely vanish from the rocky slopes of Lebanon ? Do the cool waters from those distant mountains ever cease to flow ? 18:15 Yet my people have forgotten me and offered sacrifices to worthless idols! This makes them stumble along in the way they live and leave the old reliable path of their fathers. They have left them to walk in bypaths , in roads that are not smooth and level . 18:16 So their land will become an object of horror . People will forever hiss out their scorn over it. All who pass that way will be filled with horror and will shake their heads in derision. 18:17 I will scatter them before their enemies like dust blowing in front of a burning east wind . I will turn my back on them and not look favorably on them when disaster strikes them.”
Jeremiah Petitions the Lord to Punish Those Who Attack Him
18:18 Then some people said , “Come on ! Let us consider how to deal with Jeremiah ! There will still be priests to instruct us, wise men to give us advice , and prophets to declare God’s word . Come on ! Let’s bring charges against him and get rid of him! Then we will not need to pay attention to anything he says .” 18:19 Then I said, “Lord , pay attention to me. Listen to what my enemies are saying . 18:20 Should good be paid back with evil ? Yet they are virtually digging a pit to kill me . Just remember how I stood before you pleading on their behalf to keep you from venting your anger on them . 18:21 So let their children die of starvation . Let them be cut down by the sword . Let their wives lose their husbands and children . Let the older men die of disease and the younger men die by the sword in battle . 18:22 Let cries of terror be heard in their houses when you send bands of raiders unexpectedly to plunder them. For they have virtually dug a pit to capture me and have hidden traps for me to step into. 18:23 But you , Lord , know all their plots to kill me. Do not pardon their crimes ! Do not ignore their sins as though you had erased them! Let them be brought down in defeat before you! Deal with them while you are still angry !

Pericope

NET
  • Jer 18:18-23 -- Jeremiah Petitions the Lord to Punish Those Who Attack Him

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  • [Jer 18:6] Behold The Servant Of The Lord

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Expository Notes on the Bible (Constable)

  • 4:19-23 Moses did not return immediately to Egypt when he arrived back in Midian following his encounter with God at Horeb (v. 19). God spoke to him again in Midian and sent him back to Egypt assuring His servant that everyon...
  • God's recounting the news of the golden calf to Moses gives the reader the divine perspective on Israel's sin. Moses stressed three points in this pericope."These three points--idolatry of the golden calf, Israel's stiff-neck...
  • "In the short pericope 13:7b-15a obedience was the stone on which Saul stumbled; here it is the rock that crushes him."147Chapter 15 records one of the battles Saul had with the Amalekites, Israel's enemy to the south (cf. 14...
  • Joash's life, as the writer narrated it, proves again the principles that Chronicles stresses. God was faithful to His promise to provide rulers over His people from David's descendants. Each king's success depended on his su...
  • Ezra, Nehemiah, and Esther have much in common. Among other things, they all deal with God's dealings with Israel following the captivity. Jeremiah had spoken of these years before the Babylonians destroyed Jerusalem (Jer. 25...
  • The author identified himself by his titles. These titles as well as other references to the writer in the book (cf. 1:12, 16; 2:4-9) point to Solomon more than to any other person.10Later he claimed divine authority for this...
  • There are two more "woes"that deal with Jerusalem in this chapter (vv. 1-14, 15-24) in addition to the one in chapter 28. The first of these is similar to the previous "woe"(cf. vv. 1-8 with 28:1-6, and vv. 9-14 with 28:7-13)...
  • This section begins with God's promise to Cyrus (vv. 1-8; cf. Ps. 2: 110) and concludes with a vindication of God's right to use whom He will (vv. 9-13). The promise to Cyrus was, of course, for the benefit of the Israelites ...
  • 64:8 Yet Isaiah did appeal to God for help. He appealed on the basis that Yahweh had brought Israel into existence and was, therefore, responsible for her regardless of her condition (cf. 63:16). She was just inert clay, but ...
  • The composition and structure of Jeremiah, discussed below, have led many scholars to conclude that an editor or editors (redactors) probably put the book in its final form. Many conservatives, however, believe that Jeremiah ...
  • Jeremiah's purpose was to call his hearers to repentance in view of God's judgment on Judah, which would come soon from an army from the north (chs. 2-45). Judgment was coming because God's people had forsaken Yahweh and had ...
  • I. Introduction ch. 1A. The introduction of Jeremiah 1:1-3B. The call of Jeremiah 1:4-191. The promise of divine enablement 1:4-102. Two confirming visions 1:11-19II. Prophecies about Judah chs. 2-45A. Warnings of judgment on...
  • 1:4 The prophet now began speaking to his readers and telling them what the Lord had said to him. Throughout this book, an indication that the Lord had told Jeremiah something is often the sign of a new pericope, as here (cf....
  • Chapters 2-25 contain warnings and appeals to the Judahites in view of their sins and the consequences of those sins.
  • This pericope contains one of Jeremiah's "confessions,"a self-revelation of the prophet's own struggles to cope with God's actions (cf. 10:23-24; 15:10-12, 15-21; 17:9-11, 14-18; 18:18-23; and 20:7-18).219The heart of this on...
  • This is the first of several symbolic acts that Jeremiah performed to communicate divine messages (cf. 16:1-4; 18:1-12; 19:1-2, 10-11; 27:1-28:17; 32:1-15; 43:8-13; 51:59-64). Other prophets did the same thing (cf. Isa. 20:2-...
  • This section of text is highly autobiographical. It contains, among other things, most of Jeremiah's so-called "confessions"(15:10-12, 15-21; 17:9-11, 14-18; 18:18-23; 20:7-18). This section can be a great help and encouragem...
  • There are indications in this message that God might yet avert judgment (vv. 7-8, 11), so Jeremiah evidently delivered it before the Babylonians invaded Judah.18:1-2 The Lord told Jeremiah to go to the potter's house where He...
  • In this message Jeremiah contrasted the unnatural apostasy of the people with the constancy of nature (cf. 2:10-13).18:13 Yahweh indicted the people of Judah through His prophet asking if any other nation had ever done what I...
  • This is another section that contains one of Jeremiah's "confessions."Evidently there were several separate plots against the prophet's life (cf. 11:18-23; 12:1-6). People hated him because he brought bad news and called them...
  • This message to the people involved another symbolic act (cf. 13:1-11). This incident may have occurred between 609 and 605 B.C.19:1 Yahweh told Jeremiah to take some of Judah's elders and senior priests and to go and purchas...
  • This section of the book contains some of Jeremiah's messages concerning Judah's kings (21:1-23:8) and false prophets (23:9-40) that he delivered closer to the time of Jerusalem's invasion than the previous chapters.300Beginn...
  • 24:1 This prophetic message came to Jeremiah after Nebuchadnezzar had taken King Jehoiachin (Coniah, Jeconiah, cf. 22:24) and many of the other royal counselors, craftsmen, and smiths (or artisans) captive to Babylon in 597 B...
  • 25:30 Jeremiah was also to announce that God would prepare to judge all the inhabitants of the earth (v. 29). As a lion announces its intent to attack with a roar, so Yahweh would one day announce His attack on earth dwellers...
  • These chapters contrast the true prophet of Yahweh with the false prophets. Distinguishing between them was difficult for Jeremiah's contemporaries, but their essential difference is clear. The true prophets proclaimed the Lo...
  • This section consists of four parts: a summary of Jeremiah's Temple Sermon (vv. 2-6), the prophet's arrest and trial (vv. 7-16), the elders' plea for his life (vv. 17-19, 24), and the incident involving Uriah and his executio...
  • This was another of Jeremiah's symbolic acts (cf. 16:1-4; 18:1-12; 19:1-2, 10-11; 27:1-28:17; 43:8-13; 51:59-64).32:1 A message came to the prophet from the Lord about 587 B.C., the year before Jerusalem fell.32:2 Jerusalem w...
  • The Book of Consolation contained messages of future hope for Judah (chs. 30-33). Now Jeremiah returned to document her present judgment. Chapters 34-45 continue the theme of judgment on Judah and Jerusalem from chapters 2-29...
  • This chapter continues the narrative begun at 41:4. The remnant leaders asked Jeremiah to obtain the Lord's word concerning their proposed flight to Egypt (vv. 1-6).42:1-3 Then Johanan and his fellow leaders of the refugees a...
  • This chapter belongs after chapter 36 chronologically, either after 36:8 or 36:32. It serves as an appendix to the historical incidents recorded there. Perhaps the writer or final editor placed it here to show that Yahweh exe...
  • This chapter on Egypt contains three separate prophecies that Jeremiah delivered about the fate of that nation. Their purpose seems to have been to discourage King Jehoiakim (609-598 B.C.) and the pro-Egyptian party in Judah ...
  • This is one of four accounts of the fall of Jerusalem in the Old Testament (cf. 2 Kings 25; 2 Chron. 36:11-21; Jer. 39:1-14). The repetition underlines the importance of the event.52:1 Zedekiah (Mattaniah, 2 Kings 24:17) was ...
  • Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas. Revised ed. London: Collier Macmillan Publishers; and New York: Macmillan Publishers Co., 1977.Albright, William Foxwell. The Archaeology of Palestine. Revis...
  • This pericope is also chiastic (Bethel, Gilgal, Beersheba, Gilgal, Bethel).5:4-5 Yahweh invited the Israelites to seek Him so they might live. Even though national judgment and death were inevitable, individuals could still l...
  • The reader might assume that the Lord's deliverance of the Ninevites from imminent doom is the climax of the story. This is not the case. The most important lesson of the book deals with God's people and specifically God's in...
  • Though God had not responded to the prophet's questions previously, He did eventually, and Habakkuk recorded His answer. The form of this revelation is an oracle.1:5 The Lord told Habakkuk and his people (plural "you"in Hebre...
  • Next Paul dealt with a question that rises out of what he had just argued for, namely God's freedom to extend mercy to whom He will. Is it not logical that if God is going to show mercy to whom He will in spite of human actio...
  • 14:1 "And I looked"(Gr. kai eidon) introduces three scenes in chapter 14 (vv. 1, 6, 14), as this phrase did twice in chapter 13 (vv. 1, 11). "Behold"(Gr. idou, cf. v. 14) calls special attention to the greatness of the sight ...
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