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Texts -- Jeremiah 19:1-3 (NET)

Pericope

NET
- Jer 19:1-15 -- An Object Lesson from a Broken Clay Jar
Bible Dictionary

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Pottery
[ebd] the art of, was early practised among all nations. Various materials seem to have been employed by the potter. Earthenware is mentioned in connection with the history of Melchizedek (Gen. 14:18), of Abraham (18:4-8), of Rebe...
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PRIESTS AND LEVITES
[isbe] PRIESTS AND LEVITES - (kohen, "priest"; nothing is definitely known as to the origin of the word; Lewi, "Levite," on which see LEVI): I. DIFFERENT VIEWS OF THE HISTORY 1. The Old View 2. The Graf-Wellhausen View 3. Mediating...
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POTTER; POTTERY
[isbe] POTTER; POTTERY - pot'-er, pot'-er-i: 1. Historical Development 2. Forms 3. Methods of Production 4. Uses 5. Biblical Terms 6. Archaeological Significance LITERATURE 1. Historical Development: (1) Prehistoric. The making of ...
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POTSHERD GATE
[isbe] POTSHERD GATE - (Jer 19:2). See HARSITH.
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OLD TESTAMENT
[smith] I. TEXT OF THE OLD TESTAMENT. -- History of the text. -A history of the text of the Old Testament should properly commence from the date of the completion of the canon. As regards the form in which the sacred writings were l...
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Kings, The Books of
[ebd] The two books of Kings formed originally but one book in the Hebrew Scriptures. The present division into two books was first made by the LXX., which now, with the Vulgate, numbers them as the third and fourth books of Kings...
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JERUSALEM
[smith] (the habitation of peace), Jerusalem stands in latitude 31 degrees 46? 35" north and longitude 35 degrees 18? 30" east of Greenwich. It is 32 miles distant from the sea and 18 from the Jordan, 20 from Hebron and 36 from Samar...
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Idolatry
[smith] strictly speaking denotes the worship of deity in a visible form, whether the images to which homage is paid are symbolical representations of the true God or of the false divinities which have been made the objects of worshi...
[nave] IDOLATRY. Wicked Practices of Human sacrifices, Lev. 18:21; 20:2-5; Deut. 12:31; 18:10; 2 Kin. 3:26, 27; 16:3; 17:17, 18; 21:6; 23:10; 2 Chr. 28:3; 33:6; Psa. 106:37, 38; Isa. 57:5; Jer. 7:31; 19:4-7; 32:35; Ezek. 16:20, 2...
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IDOL
[smith] An image or anything used as an object of worship in place of the true God. Among the earliest objects of worship, regarded as symbols of deity, were the meteoric stones,which the ancients believed to have been images of the ...
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HINNOM, VALLEY OF
[isbe] HINNOM, VALLEY OF - hin'-om (ge hinnom, Josh 15:8; 18:16; "valley of the son of Hinnom" (ge bhen hinnom), Josh 15:8; 18:16; 2 Ch 28:3; 33:6; Jer 7:31 f; 19:2,6; 32:35; "valley of the children (sons) of Hinnom" (ge bhene hinn...
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HARSITH
[isbe] HARSITH - har'-sith (charcith): One of the gates of Jerusalem (Jer 19:2 the Revised Version (British and American)); margin suggests "gate of the potsherds"; the King James Version has "east gate" and the King James Version ...
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Gehenna
[ebd] (originally Ge bene Hinnom; i.e., "the valley of the sons of Hinnom"), a deep, narrow glen to the south of Jerusalem, where the idolatrous Jews offered their children in sacrifice to Molech (2 Chr. 28:3; 33:6; Jer. 7:31; 19:...
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GET; GETTING
[isbe] GET; GETTING - A great many Hebrew words are in the Old Testament translated "get," "got," etc. The word "get" has two meanings: (1) with the idea of movement, "to go," etc.; (2) with that of acquisition, "to gain," "obtain,...
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East gate
[ebd] (Jer. 19:2), properly the Potter's gate, the gate which led to the potter's field, in the valley of Hinnom.
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EARTHEN VESSELS
[isbe] EARTHEN VESSELS - urth'-'-n, (cheres, yetser; ostrakinos): These vessels were heat-resisting and were used for cooking and for boiling clothes (Lev 6:28; 11:33; 14:5,50). They were probably non-porous and took the place of t...
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EAR
[isbe] EAR - er ('ozen; ous, otion, the latter word (literally, "earlet") in all the Gospels only used of the ear of the high priest's servant, which was cut off by Peter: Mt 26:51; Mk 14:47; Lk 22:51 (not 22:50); Jn 18:10,26): (1)...
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Cruse
[ebd] a utensil; a flask or cup for holding water (1 Sam. 26:11, 12, 16; 1 Kings 19:6) or oil (1 Kings 17:12, 14, 16). In 1 Kings 14:3 the word there so rendered means properly a bottle, as in Jer. 19:1, 10, or pitcher. In 2 Kings...
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Backsliders
[nave] BACKSLIDERS. Lev. 26:14-42; Deut. 4:9; Deut. 8:11-14; Deut. 28:58, 59, 63 vs. 15-68;; 1 Kin. 9:6-9; Deut. 29:18 vs. 18-28.; Deut. 32:15-30; Josh. 24:27 vs. 20-27.; 2 Chr. 15:2-4; Ezra 8:22; Job 34:26, 27; Psa. 44:20, 21; Ps...
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ANCIENTS
[isbe] ANCIENTS - an-shents: This word (except in one instance) renders the Hebrew word zeqenim, (pl of zaqen), which should always be translated "old men" or "elders." The Hebrew word never has the connotation which "ancients" has...
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AKELDAMA
[isbe] AKELDAMA - a-kel'-da-ma (Akeldama, or, in many manuscripts, Akeldamach; the King James Version, Aceldama): A field said in Acts 1:19 to have been bought by Judas with the "thirty pieces of silver." In Mt 27:6,7 it is narrate...
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Resources/Books

Expository Notes on the Bible (Constable)
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The Hebrew word used to describe Samuel in verse 1 (naar) elsewhere refers to a young teenager (cf. 17:33). Consequently we should probably think of a boy in his early teens as we read this section. At this time in Israel's h...
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Jeremiah's purpose was to call his hearers to repentance in view of God's judgment on Judah, which would come soon from an army from the north (chs. 2-45). Judgment was coming because God's people had forsaken Yahweh and had ...
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I. Introduction ch. 1A. The introduction of Jeremiah 1:1-3B. The call of Jeremiah 1:4-191. The promise of divine enablement 1:4-102. Two confirming visions 1:11-19II. Prophecies about Judah chs. 2-45A. Warnings of judgment on...
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1:4 The prophet now began speaking to his readers and telling them what the Lord had said to him. Throughout this book, an indication that the Lord had told Jeremiah something is often the sign of a new pericope, as here (cf....
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Chapters 2-25 contain warnings and appeals to the Judahites in view of their sins and the consequences of those sins.
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This is the first of several symbolic acts that Jeremiah performed to communicate divine messages (cf. 16:1-4; 18:1-12; 19:1-2, 10-11; 27:1-28:17; 32:1-15; 43:8-13; 51:59-64). Other prophets did the same thing (cf. Isa. 20:2-...
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This message to the people involved another symbolic act (cf. 13:1-11). This incident may have occurred between 609 and 605 B.C.19:1 Yahweh told Jeremiah to take some of Judah's elders and senior priests and to go and purchas...
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This section of the book contains some of Jeremiah's messages concerning Judah's kings (21:1-23:8) and false prophets (23:9-40) that he delivered closer to the time of Jerusalem's invasion than the previous chapters.300Beginn...
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This section contains two prophecies about this king (vv. 24-27 and 28-30) The historical setting is the three-month reign of eighteen year-old Jehoiachin in 598-597 B.C. (cf. 2 Kings 24:8-17). Coniah was a shortened form of ...
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25:30 Jeremiah was also to announce that God would prepare to judge all the inhabitants of the earth (v. 29). As a lion announces its intent to attack with a roar, so Yahweh would one day announce His attack on earth dwellers...
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These chapters contrast the true prophet of Yahweh with the false prophets. Distinguishing between them was difficult for Jeremiah's contemporaries, but their essential difference is clear. The true prophets proclaimed the Lo...
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This chapter contains three parts: Jeremiah's warning to the foreign messengers (vv. 1-11), his appeal to King Zedekiah (vv. 12-15), and his appeal to the priests and people of Jerusalem (vv. 16-22).27:1 Jeremiah received a m...
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This was another of Jeremiah's symbolic acts (cf. 16:1-4; 18:1-12; 19:1-2, 10-11; 27:1-28:17; 43:8-13; 51:59-64).32:1 A message came to the prophet from the Lord about 587 B.C., the year before Jerusalem fell.32:2 Jerusalem w...
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This section consists of a small collection of messianic prophecies.33:14 Future days would come, the Lord promised, when He would fulfill His promises concerning the restoration of all Israel."The predicted restoration (the ...
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The Book of Consolation contained messages of future hope for Judah (chs. 30-33). Now Jeremiah returned to document her present judgment. Chapters 34-45 continue the theme of judgment on Judah and Jerusalem from chapters 2-29...
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43:8 The Lord continued to give prophetic messages to Jeremiah in Egypt.43:9 Yahweh instructed Jeremiah to perform another symbolic act (cf. 13:4-7; 19:1-13; 27:1-28:16; Ezek. 4:1-12; 5:1-4; 12:3-6, 18; 37:15-17). He was to h...
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This chapter belongs after chapter 36 chronologically, either after 36:8 or 36:32. It serves as an appendix to the historical incidents recorded there. Perhaps the writer or final editor placed it here to show that Yahweh exe...
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Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas. Revised ed. London: Collier Macmillan Publishers; and New York: Macmillan Publishers Co., 1977.Albright, William Foxwell. The Archaeology of Palestine. Revis...
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The Lord had shut Ezekiel's mouth (3:26), so the first prophecies he delivered were not spoken messages but acted-out parables (cf. 1 Kings 11:30; 22:11; 2 Kings 13:17; Isa. 20:2-4; Jer. 13:1-14; 19:1-10; Acts 21:10-11). Ezek...
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27:3 Judas evidently felt remorse because he realized that he had condemned an innocent man to death. His remorse (Gr. metamelomai) resulted in a kind of repentance (Gr. metanoeo), but it was not complete enough. The first of...