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Texts -- Jeremiah 22:20-23 (NET)

Pericope

NET
- Jer 22:20-23 -- Warning to Jerusalem
Bible Dictionary

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Young Men
[nave] YOUNG MEN. Ex. 24:3-5; 1 Kin. 12:6-15 2 Chr. 10:8. Psa. 119:9; Psa. 148:12, 13; Prov. 1:1-33; Prov. 2:1-22; Prov. 3:1-35; Prov. 4:1-27; Prov. 5:1-23 Prov. 31:1-3. Prov. 6:1-35; Prov. 7:1-27; Prov. 10:1; Prov. 13:1; Prov. 15...
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Wind
[nave] WIND, blasting, 2 Kin. 19:7, 35. East: Hot and blasting in Egypt, Gen. 41:6; in the valley of the Euphrates, Ezek. 19:12; in Canaan, Hos. 13:15; Luke 12:55; at Nineveh, Jonah 4:8; tempestuous in Uz, Job 27:21. West: Took aw...
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Pastor
[isbe] PASTOR - pas'-ter (ro`eh; poimen; literally, a helper, or feeder of the sheep (the King James Version Jer 2:8; 3:15; 10:21; 12:10; 17:16; 22:22; 23:1,2, and in Eph 4:11, the King James Version and the Revised Version (Britis...
[nave] PASTOR, Jer. 22:22. See: Minister; Shepherd.
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PASSAGE
[ebd] denotes in Josh. 22:11, as is generally understood, the place where the children of Israel passed over Jordan. The words "the passage of" are, however, more correctly rendered "by the side of," or "at the other side of," thu...
[smith] Used in the plural, (Jeremiah 22:20) probably to denote the mountain region of Abarim on the east side of Jordan. It also denotes a river ford or mountain gorge or pass.
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PASS, PASSAGE, PASSENGER
[isbe] PASS, PASSAGE, PASSENGER - pas, pas'-aj, pas'-en-jer: "To pass" bears different meanings and corresponds to various words in Hebrew and Greek. It occurs frequently in the phrase "and it came to pass" (literally, "and it was"...
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PAIN
[isbe] PAIN - pan (chul, chil, chebhel, chalah, chalchalah, ka'-ebh, ke'ebh, metsar, makh'obh, `amal, tsir; basanizo, ponos, odin): These words signifying various forms of bodily or mental suffering are generally translated "pain";...
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LOVER
[isbe] LOVER - luv'-er ('ohebh, 'ahebh): In the Old Testament 'ohebh, from 'ahebh, "to love," is sometimes "lover" in the sense of "friend," in the older English sense of the word (1 Ki 5:1, "Hiram was ever a lover of David"; Ps 38...
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JEREMIAH (2)
[isbe] JEREMIAH (2) - jer-e-mi'-a: 1. Name and Person 2. Life of Jeremiah 3. The Personal Character of Jeremiah 4. The Prophecies of Jeremiah 5. The Book of Jeremiah 6. Authenticity and Integrity of the Book 7. Relation to the Sept...
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Impenitence
[nave] IMPENITENCE. Lev. 23:26-29; Lev. 26:21 vs. 22-24.; Deut. 29:19-21; 1 Sam. 15:23; Job 9:2, 4; Job 24:13; Job 33:14; Psa. 7:11, 12 v. 13.; Psa. 10:3; Psa. 32:9; Psa. 50:17, 21; Psa. 52:1, 7; Psa. 58:3-5; Psa. 68:21; Psa. 78:8...
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Babylon
[nave] BABYLON City of Built by Nimrod, Gen. 10:10. In the land of Shinar, Gen. 10:10; 11:2. Tower of, Gen. 11:1-9. Capital of the kingdom of Babylon, Dan. 4:30; 2 Kin. 25:13; 2 Chr. 36:6, 7, 10, 18, 20. Gates of, Isa. 45:1, 2...
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Afflictions and Adversities
[nave] AFFLICTIONS AND ADVERSITIES. List of Sub-Topics Miscellany of Minor Sub-Topics; Unclassified Scriptures Relating to; Benefits of; Benefits of, Illustrated; Consolation in; Deliverance from; Design of; Despondency in; Dispe...
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Resources/Books

Expository Notes on the Bible (Constable)
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30:6 David had evidently become self-confident and had forgotten his complete dependence on the Lord (cf. John 15:5). Prosperity often tempts us with a false sense of our security (cf. Prov. 1:32; Jer. 22:21), and David slipp...
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Jeremiah's purpose was to call his hearers to repentance in view of God's judgment on Judah, which would come soon from an army from the north (chs. 2-45). Judgment was coming because God's people had forsaken Yahweh and had ...
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I. Introduction ch. 1A. The introduction of Jeremiah 1:1-3B. The call of Jeremiah 1:4-191. The promise of divine enablement 1:4-102. Two confirming visions 1:11-19II. Prophecies about Judah chs. 2-45A. Warnings of judgment on...
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1:4 The prophet now began speaking to his readers and telling them what the Lord had said to him. Throughout this book, an indication that the Lord had told Jeremiah something is often the sign of a new pericope, as here (cf....
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Chapters 2-25 contain warnings and appeals to the Judahites in view of their sins and the consequences of those sins.
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This section of the book contains some of Jeremiah's messages concerning Judah's kings (21:1-23:8) and false prophets (23:9-40) that he delivered closer to the time of Jerusalem's invasion than the previous chapters.300Beginn...
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22:20 The prophet spoke of Jerusalem as a young woman in this oracle. He called on her to go up on the surrounding mountains to bewail the loss of her lovers (political allies and pagan gods). The Lebanon mountains were to th...
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"After the oracles against wicked kings, there is a promise of a righteous one, the Shoot of David."313Jeremiah just announced that none of Coniah's descendants would ever rule as kings. Now he went on to clarify that a David...
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25:30 Jeremiah was also to announce that God would prepare to judge all the inhabitants of the earth (v. 29). As a lion announces its intent to attack with a roar, so Yahweh would one day announce His attack on earth dwellers...
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These chapters contrast the true prophet of Yahweh with the false prophets. Distinguishing between them was difficult for Jeremiah's contemporaries, but their essential difference is clear. The true prophets proclaimed the Lo...
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The Book of Consolation contained messages of future hope for Judah (chs. 30-33). Now Jeremiah returned to document her present judgment. Chapters 34-45 continue the theme of judgment on Judah and Jerusalem from chapters 2-29...
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This chapter belongs after chapter 36 chronologically, either after 36:8 or 36:32. It serves as an appendix to the historical incidents recorded there. Perhaps the writer or final editor placed it here to show that Yahweh exe...
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Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas. Revised ed. London: Collier Macmillan Publishers; and New York: Macmillan Publishers Co., 1977.Albright, William Foxwell. The Archaeology of Palestine. Revis...
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17:11-12 Ezekiel was now to tell his rebellious hearers what this story represented.250The first eagle stood for the king of Babylon (cf. Jer. 48:40; 49:22; Dan. 7:4). His invasion of Jerusalem (the specific identity of the L...
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23:11-13 Oholibah observed her sister's behavior and fate, but she did not learn from them. As many historians have observed, the one thing we learn from history is that most people do not learn from history. Oholibah became ...
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2:15 God would judge Babylon because the Babylonians had deceived their neighbor nations with the result that they were able to take advantage of them. The Babylonians had behaved like a man who gets a woman drunk so she will...
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11:1 The prophet announced in vigorous poetic language that Lebanon's famous cedars would perish. The Israelites referred to the royal palace in Jerusalem as Lebanon because it contained so much cedar from Lebanon (Jer. 22:23...
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Jesus first answered the disciples' second question about the sign of the end of the present age. He did so negatively by warning them of false signs (vv. 5-13). Then He gave them positive information about the event that wil...